Sahrij Madrasa
The Sahrij Madrasa, also rendered as the Madrasa al-Sahrij or Sihrij Madrasa, is a madrasa in Fez, Morocco. It is located inside Fes el Bali, the old medina quarter of the city. The madrasa dates back to the 14th century during the golden age of Fez under Marinid rule. The madrasa is located near the Mosque of the Andalusians and is also connected to another, smaller, madrasa built at the same time, the Sba'iyyin Madrasa.
History
Historical background and function
The madrasa was commissioned in 1321 by Abu al-Hassan, who was at that time a prince and heir apparent to his father, Sultan Abu Sa'id Uthman II. A foundation inscription carved onto an onyx plaque in the prayer hall records that construction was completed in Rabi' I 1323 and that teaching began at this time. Abu al-Hasan reportedly built the madrasa in honour of his father. He went on to become to become sultan in 1331 and was a prolific patron of mosques and madrasas in Fez.According to its foundation inscription, the madrasa was originally known as al-Madrasa al-Kubra because it was larger than the other madrasas of the same era. It also marked a significant evolution in the richness of its decoration, and features some of the earliest zellij to be found in any Moroccan madrasa. It was reported that the madrasa's construction had cost 100,000 gold pieces. Later it came to be known as the Madrasa as-Sahrij for the iconic sahrij in the center of its courtyard. Abu al-Hassan also built another smaller madrasa adjoining it, commissioned in 1323 and initially known as the al-Madrasa es-Sughra. That madrasa later came to be known as the Madrasa as-Sba'iyyin, the name it still has today, presumably due to the madrasa's specialization in this subject. Together, these two madrasas provided both lodging and teaching for students studying at the nearby Andalus Mosque, much as the Seffarine and al-Attarine Madrasas served students at the al-Qarawiyyin Mosque across the river. The madrasas were also accompanied by another funduq or hospice, but it has since disappeared.
The madrasa was assigned a fqih and a number of other positions such as lecturers and Qur'an reciters, all of whom were provided with accommodations and salaries. The madrasa's upkeep and operations were funded in large part by charitable endowments designated under a habous or waqf. In addition to its function as an educational institution, Marinid madrasas like this one could also serve as centers of community life, functioning as a mosque, guesthouse, and venue for local ceremonies.