Culture of ancient Rome


The culture of ancient Rome existed throughout the almost 1,200-year history of the civilization of Ancient Rome. The term refers to the culture of the Roman Republic, later the Roman Empire, which at its peak covered an area from present-day Lowland Scotland and Morocco to the Euphrates.
Life in ancient Rome revolved around the city of Rome, its famed seven hills, and its monumental architecture such as the Colosseum, Trajan's Forum, and the Pantheon. The city also had several theaters and gymnasia, along with many taverns, baths and brothels. Throughout the territory under ancient Rome's control, residential architecture ranged from very modest houses to country villas, and in the capital city of Rome, there were imperial residences on the elegant Palatine Hill, from which the word palace is derived. The vast majority of Rome's population lived in the city center, packed into Insulae.
The city of Rome was the largest megalopolis of that time, with a population that may well have exceeded one million people, with a high-end estimate of 3.6 million and a low-end estimate of 450,000. A substantial proportion of the population under the city's jurisdiction lived in innumerable urban centers, with population of at least 10,000 and several military settlements, a very high rate of urbanization by pre-industrial standards. The most urbanized part of the Empire was Italy, which had an estimated rate of urbanization of 32%, the same rate of urbanization of England in 1800. Most Roman towns and cities had a forum, temples and the same type of buildings, on a smaller scale, as found in Rome. The large urban population required an enormous supply of food, which was a complex logistical task, including acquiring, transporting, storing and distribution of food for Rome and other urban centers. Italian farms supplied vegetables and fruits, but fish and meat were luxuries. Aqueducts were built to bring water to urban centers and wine and oil were imported from Hispania, Gaul and Africa.
There was a very large amount of commerce between the provinces of the Roman Empire, since its roads and transportation technology were very efficient. The average costs of transport and the technology were comparable with 18th-century Europe. The later city of Rome did not fill the space within its ancient Aurelian Walls until after 1870.
The majority of the population under the jurisdiction of ancient Rome lived in the countryside in settlements with less than 10,000 inhabitants. Landlords generally resided in cities and their estates were left in the care of farm managers. The plight of rural slaves was generally worse than their counterparts working in urban aristocratic households. To stimulate a higher labor productivity most landlords freed a large number of slaves and many received wages, but in some rural areas poverty and overcrowding were extreme. Rural poverty stimulated the migration of population to urban centers until the early 2nd century when the urban population stopped growing and started to decline.
Starting in the middle of the 2nd century BC, private Greek culture was increasingly in ascendancy, in spite of tirades against the "softening" effects of Hellenized culture from the conservative moralists. By the time of Augustus, cultured Greek household slaves taught the Roman young ; chefs, decorators, secretaries, doctors, and hairdressers all came from the Greek East. Greek sculptures adorned Hellenistic landscape gardening on the Palatine or in the villas, or were imitated in Roman sculpture yards by Greek slaves.
Against this human background, both the urban and rural setting, one of history's most influential civilizations took shape, leaving behind a cultural legacy that survives in part today.
The Roman Empire began when Augustus became the first emperor of Rome in 31 BC and ended in the west when the last Roman emperor, Romulus Augustulus, was deposed by Odoacer in AD 476. The Roman Empire, at its height, was the most extensive political and social structure in Western civilization. By 285 AD, the Empire had grown too vast to be ruled from the central government at Rome and so was divided by Emperor Diocletian into a Western and an Eastern Roman Empire. In the east, the Empire continued as the Byzantine Empire until the death of Constantine XI and the fall of Constantinople to the Ottoman Empire in 1453. The influence of the Roman Empire on Western civilization was profound in its lasting contributions to virtually every aspect of Western culture.

Social structure

The center of the early social structure, dating from the time of the agricultural tribal city state, was the family, which was not only marked by biological relations but also by the legally constructed relation of patria potestas. The pater familias was the absolute head of the family; he was the master over his wife, his children, the wives of his sons, the nephews, the slaves and the freedmen, disposing of them and of their goods at will, even having them put to death.
Slavery and slaves were part of the social order. The slaves were mostly prisoners of war. There were slave markets where they could be bought and sold. Roman law was not consistent about the status of slaves, except that they were considered like any other moveable property. Many slaves were freed by the masters for fine services rendered; some slaves could save money to buy their freedom. Generally, mutilation and murder of slaves was prohibited by legislation, although outrageous cruelty continued. In AD 4, the Lex Aelia Sentia specified minimum age limits for both owners and slaves before formal manumission could occur.
Apart from these families and the slaves there were plebeians that did not exist from a legal perspective. They had no legal capacity and were not able to make contracts, even though they were not slaves. To deal with this problem, the so-called clientela was created. By this institution, a plebeian joined the family of a patrician and could close contracts by mediation of his patrician pater familias. Everything the plebeian possessed or acquired legally belonged to the gens. He was not allowed to form his own gens.
The authority of the pater familias was unlimited, be it in civil rights as well as in criminal law. The king's duty was to be head over the military, to deal with foreign politics and also to decide on controversies between the gentes. The patricians were divided into three tribes.
During the time of the Roman Republic Roman citizens were allowed to vote. This included patricians and plebeians. Women, slaves, and children were not allowed to vote.
There were two assemblies: the comitia centuriata and the comitia populi tributa, which were made up of all the citizens of Rome. In the comitia centuriata the Romans were divided according to age, wealth and residence. The citizens in each tribe were divided into five classes based on property and then each group was subdivided into two centuries by age. All in all, there were 373 centuries. Like the assembly of tribes, each century had one vote. The comitia centuriata elected the praetors, the censors, and the consuls. The comitia tributa comprised thirty-five tribes from Rome and the country. Each tribe had a single vote. The comitia tributa elected the quaestors and the patrician curule aedile.
File:Fresco depicting a seated woman, from the Villa Arianna at Stabiae, Naples National Archaeological Museum.jpg|thumb|left|Fresco of a seated woman from Stabiae, 1st century AD
Over time, Roman law evolved considerably, as well as social views, emancipating family members. Justice greatly increased, as well. The Romans became more efficient at considering laws and punishments.
Life in the ancient Roman cities revolved around the Forum, the central business district, where most of the Romans would go for marketing, shopping, trading, banking, and for participating in festivities and ceremonies. The Forum was also a place where orators would express themselves to mould public opinion, and elicit support for any particular issue of interest to them or others. Before sunrise, children would go to schools or tutoring them at home would commence. Elders would dress, take a breakfast by 11 o'clock, have a nap and in the afternoon or evening would generally go to the Forum. Going to a public bath at least once daily was a habit with most Roman citizens. There were separate baths for men and women. The main difference was that the women's baths were smaller than the men's, and did not have a frigidarium or a palaestra.
Different types of outdoor and indoor entertainment, free of cost, were available in ancient Rome. Depending on the nature of the events, they were scheduled during daytime, afternoons, evenings, or late nights. Huge crowds gathered at the Colosseum to watch events such as events involving gladiators, combats between men, or fights between men and wild animals. The Circus Maximus was used for chariot racing.
Life in the countryside was slow-paced but lively, with numerous local festivals and social events. Farms were run by the farm managers, but estate owners would sometimes take a retreat to the countryside for rest, enjoying the splendor of nature and the sunshine, including activities like fishing, hunting, and riding. On the other hand, slave labor slogged on continuously, for long hours and all seven days, and ensuring comforts and creating wealth for their masters. The average farm owners were better off, spending evenings in economic and social interactions at the village markets. The day ended with a meal, generally left over from the noontime preparations.

Clothing

In ancient Rome, the cloth and the dress distinguished one class of people from the other class. The tunic worn by plebeians like shepherds was made from coarse and dark material, whereas the tunic worn by patricians was of linen or white wool. A magistrate would wear the tunica angusticlavi; senators wore tunics with purple stripes, called tunica laticlavi. Military tunics were shorter than the ones worn by civilians.
The many types of togas were also named. Boys, up until the festival of Liberalia, wore the toga praetexta, which was a toga with a crimson or purple border, also worn by magistrates in office. The toga virilis, or man's toga was worn by men who had come of age to signify their citizenship in Rome. The toga picta was worn by triumphant generals and had embroidery of their skill on the battlefield. The toga pulla was worn in mourning.
Even footwear indicated a person's social status. Patricians wore red and orange sandals, senators had brown footwear, consuls had white shoes, and soldiers wore heavy boots. Women wore closed shoes of colors such as white, yellow, or green.
The bulla was a locket-like amulet worn by children. When about to marry, the woman would donate her lunula to the household gods, along with her toys, to signify maturity and womanhood.
Men typically wore a toga, and women wore a stola. The woman's stola was a dress worn over a tunic, and was usually brightly colored. A fibula would be used as ornamentation or to hold the stola in place. A palla, or shawl, was often worn with the stola.