Verona Arena
The Verona Arena is a Roman amphitheatre located in the historic center of Verona, Italy. It is among the best-preserved ancient amphitheatres to have survived into the modern era. This remarkable state of preservation is largely due to systematic restoration efforts that began in the 16th century.
During the summer months, the Arena hosts the Arena di Verona Festival, with opera seasons that have run uninterrupted except by wars since 1913. Throughout the rest of the year, it serves as a concert venue.
History
Controversies surrounding the construction date
In the absense of written sources regarding the amphitheatre’s construction, historical proposals for when it was built range from the 1st to the 3rd century. Historian Pirro Marconi suggested a date between the second and third decades of the 1st century—spanning the late Augustan and early Tiberian periods—while more recently, Luigi Beschi leaned toward the mid-1st century.To more accurately date the Arena, scholars have compared it to the amphitheatre of Pula, which shares similarities with Verona’s in both stylistic and technical aspects. Both belong to a common geographical and cultural region, and some historians have hypothesized that they may have been designed by the same architect and constructed by the same workforce. The Pula amphitheatre is generally dated to the Augustan period, suggesting that the Arena of Verona may have been built around this time.
Additional clues aiding in the dating process include the amphitheatre’s decorations, particularly a tuff sculpture depicting a life-sized gladiator’s head encased in a helmet. This helmet features two round openings revealing the fighter’s eyes, with a visor composed of two sections meeting precisely at the face’s midline. The cheek guards, starting narrow at the ears, widen to cover the entire face except the eyes and appear to be fastened by two crossed straps beneath the chin. This helmet style emerged at the end of the Augustan era, around 10–20 AD. This narrows the construction window to the late reign of Augustus and the early reign of Claudius. Given that statues were typically crafted at the end of a building’s construction, Pirro Marconi inferred that the Arena was completed by approximately 30 AD,
The amphitheatre were part of the monumentalization projects in Verona during the Julio-Claudian era, which also included the Forum of Verona and the embellishment of the city’s gateways. Both the Verona and Pula amphitheatres predate the construction of the Colosseum, representing new developments in the evolution of this architectural form.
Ancient history
Much of the amphitheatre’s history in antiquity remains obscure. The city played a role in the war between Vitellius and Vespasian in 69 AD. with the latter selecting Verona as a stronghold due to its surrounding open fields, ideal for deploying cavalry. However, the city walls had become inadequate, partly because the amphitheatre stood just outside them. To address this, Vespasian ordered the construction of a rampart and the excavation of the Adigetto, a long moat south of the city center that remained in use into the Middle Ages. This project confirms that by 69 AD, the amphitheatre was already built.Emperor Gallienus faced prolonged conflicts to repel the 3rd-century barbarian invasions, employing Verona in his innovative elastic defense strategy, which relied on key cities such as Mediolanum, Verona, and Aquileia. In 265, he refurbished Verona’s late Republican walls and construct a new 550-meter section of curtain wall to encompass the Arena, resolving the issue of its dominant position outside the earlier Republican defenses. In 1874, Antonio Pompei conducted excavations around the Arena, uncovering the foundations of the Gallienus walls, which ran 5 meters from the amphitheatre. It was also discovered that these walls intersected the rainwater drainage channels, though the Arena remained usable for spectacles thanks to an alternative solution: a large central well, identified in the 18th century. However, the drainage system became less efficient, marking the beginning of the amphitheatre’s decline.
Though unconfirmed, it is possible that the amphitheatre was used for the martyrdom of Christians. The Marquis Scipione Maffei speculated that Firmus and Rusticus were martyred here in 304, on the same occasion that Bishop Proculus asked to be martyred, but was instead mocked and sent away because he was old.
File:RomaArcoCostantinoTondiAdrianeiSudSx.jpg|thumb|left|Depiction of the Siege of Verona by Constantine I’s troops, from the Constantinian frieze on the south side of the Arch of Constantine in Rome. The relief on the right shows the walls enclosing the Arena, though the Arena itself is not visible.
In 312, Verona played role in the war between Constantine and Maxentius, when the latter barricaded himself in the city, and Constantine’s forces laid siege. The assault focused on the amphitheatre, which served as a bastion for the defenders due to its height surpassing the Gallienus walls. Two critical clashes of that campaign occurred in front of the Arena: the sortie by the besieged, enabling Ruricius Pompeianus to seek reinforcements, and the nocturnal battle, where Constantine faced attacks from both the defenders and arriving reinforcements yet emerged victorious. This battle is documented in a panegyric to Constantine and depicted in a relief on the Arch of Constantine, showing Verona under siege. In the square relief, Constantine is depicted on the left, shielded by a guard and crowned by Victory, while on the right, his army assaults the city as the defenders hurl arrows and javelins from the walls and towers. The rightmost section of the wall, lacking lower-level windows, likely represents the portion enclosing the Arena.
The rise of Christianity and the subsequent end of gladiatorial games, coupled with the inefficiency of public institutions in maintaining the monument, were factors in its abandonment.
The games
Few documents detail the spectacles held in the Verona amphitheatre, with the only surviving literary record being a letter from Pliny the Younger:From this letter, it can be inferred that Pliny’s friend offered Verona a hunting spectacle, a venatio, as a funeral tribute to his wife. Pliny deems this choice particularly fitting, noting that such spectacles originated as funerary games of Etruscan or Campanian origin.
Several funerary inscriptions of gladiators who died fighting in the Arena have also been discovered in Verona. The least informative is a damaged slab bearing the phrase ia gladiatoria; a second mentions the secutor Aedonius, who fought eight times in Verona before being defeated and killed at the young age of twenty-six; another pertains to a retiarius named Generosus, from the gladiatorial school of Alexandria, who fought twenty-seven times without defeat and died of natural causes; yet another belongs to Pardon, a Dertonensis, who perished in his eleventh bout.
The most intriguing inscription, however, belongs to a certain Glaucus: From this, it appears that Glaucus made a vow to Nemesis, a deity revered by gladiators, for his safety, but to no avail. He warns readers not to place too much faith in Nemesis, as a gladiator’s fate also hinged on skill and chance. Glaucus, whose inscription features depictions of a retiarius’s weapons, must have been a skilled fighter, as his tomb was funded partly by his supporters.
In a house in Verona, just outside the ancient Roman walls, a mosaic depicting gladiatorial games was uncovered, dating from the Flavian era to the early 2nd century. The mosaic features a central panel with geometric patterns, dolphins, and plant motifs within circles. Surrounding these are panels portraying gladiators, particularly the three central ones. As a purely decorative piece, it is unlikely to depict specific games held in the Verona amphitheatre, yet it includes inscriptions with gladiators’ names, possibly famous local figures. The mosaic shows a retiarius versus a secutor, with the retiarius on the ground and a referee intervening. Above, the gladiators’ names are nearly faded, but a V appears over the secutor, and ISS—likely once MISS for missus, “spared”—over the retiarius. The central panel depicts a Thracian gladiator triumphing over a murmillo lying bloodied on the ground, with the referee raising the victor’s arm; the defeated gladiator’s name, Caecro, is visible. The third scene shows a retiarius defeating another gladiator, who rests his shield on the ground in surrender.
The existence of a gladiatorial barracks in Verona is confirmed by an inscription housed at the Maffeian Lapidary Museum, though some scholars suggest it may refer to an enclosed, open-air area for youths’ physical and recreational activities, not necessarily ruling out a barracks in the classical era.
Medieval history
During the Romano-Germanic kingdom of Theodoric the Great, the Verona amphitheatre likely underwent maintenance work and hosted spectacles, leading several medieval chronicles to attribute its construction to Theodoric:However, it was under Theodoric that the amphitheatre suffered its most severe damage. The discovery within the Theodoric walls of a block inscribed with the number LXIII from the amphitheatre indicates that much of the outer ring was demolished during the construction of this defensive wall, which extensively reused salvaged materials. This partial demolition was necessary both to procure building materials and to reduce the Arena’s height, deemed too vulnerable if captured during a siege. Nevertheless, the structure retained the functionality of its cavea and the ability to host spectacles, as the height reduction of about 12 meters affected only the upper gallery, not the seating tiers.
Subsequent damage to the amphitheatre resulted from natural disasters, including the Adige flood of 589, the earthquake of 1116, and the catastrophic earthquake of January 3, 1117. During the reign of Berengar, the first devastating invasions by the Hungarians forced defenders to bolster fortifications, using the Arena as a stronghold. In those years, Verona’s bishop Ratherius created the so-called Raterian Iconography, depicting Verona as it appeared in the mid-10th century, with its churches, gates, bridges, and walls. The Arena is shown with its outer ring still intact, accompanied by verses describing it as a labyrinth of dark galleries.
On certain occasions, the Arena’s cavea was quarried for marble to support new constructions, particularly after the fire that ravaged the city in 1172. In the 13th century, the first efforts to halt the amphitheatre’s destruction emerged through restorations and commitments outlined in the municipal statutes of 1228. During the communal and Scaliger periods, legal battles reminiscent of ancient gladiatorial games were held within the Arena: to settle uncertain trials, litigants could hire professional fighters, known as champions. These contests drew crowds cheering for their favored combatant, with the oiled, naked fighters determining the trial’s outcome through their strength. Even Dante attended at least one such event, describing it in a canto of the Inferno:
In 1278, at the behest of Alberto I della Scala, nearly 200 Cathar heretics captured in Sirmione by his brother Mastino I della Scala were burned at the stake within the Arena. It was also Alberto I who introduced regulations on the amphitheatre’s use: the 1276 statute decreed that prostitutes could reside solely within the Arena, while the 1310 update mandated its closure and imposed fines for breaking the gates or relieving oneself inside. These provisions seem contradictory—mentioning prostitutes inhabiting the arcades while simultaneously ordering closure—but this reflects a distinction, persisting until the 1800s, between the inhabited outer arcades and the enclosed inner cavea. Exceptions occurred, such as in 1382, when 25 days of festivities, including jousts and spectacles, were held inside for the wedding of Antonio della Scala to Samaritana da Polenta.
In 1337, the city, indebted from a war against an anti-Veronese league, ceded the Arena’s rental income to the University of Citizens with the consent of Mastino II della Scala. The monument would not be fully redeemed until 1586.