Regine Olsen


Regine Schlegel was a Danish woman who was engaged to the philosopher and theologian Søren Kierkegaard from September 1840 to October 1841.

Biography

Early years and engagement to Kierkegaard

Olsen was born on 23 January 1822 in Frederiksberg, a district of Copenhagen, Denmark. Her parents were Terkild Olsen, councilor of state and department head in the Finance Ministry, and Regine Frederikke Malling Olsen. Her family home was located in Børsgade, near Knippelsbro. Growing up, she would paint miniatures. She first met Kierkegaard on a spring day in 1837 while visiting the home of Mrs Catrine Rørdam when she was 15 and he 24. Olsen later recalled that upon this first meeting Kierkegaard had made "a very strong impression" upon her and a friend recalled Olsen being enraptured by the words and way in which Kierkegaard spoke. A mutual infatuation developed between the two while Olsen was being tutored by Johan Frederik Schlegel, her future husband.
They would then meet again at a gathering held by Lyngbye. By this point Olsen had made a strong impression on Kierkegaard, who would describe her in letters as pure, blissful and with a halo around her head. Kierkegaard began to pursue her over a long period of time, ingratiating himself first as a friend and later attempting to court her.
On 8 September 1840 Kierkegaard finally revealed his feelings to Olsen when she was playing the piano for him at her family's house. He recounted the events years later in his journal: "'Oh! What do I care for music, it's you I want, I have wanted you for two years.' She kept silent." Kierkegaard proceeded to plead his case to Etatsråd Olsen, Olsen's father, immediately. Her father granted Kierkegaard his blessing, and the two became engaged to be married. Until the eventual dissolution of their engagement, they lived quite happily, as Kierkegaard relied on Regine as a confidant. Each week, for instance, she would listen to Kierkegaard reading aloud to her a sermon from Bishop Jacob Mynster of Copenhagen.
Almost immediately, however, Kierkegaard began to have doubts about his ability to be a husband. Throughout the following year, Kierkegaard threw himself into his work. He began his seminary studies, preached his first sermon, and wrote his dissertation for his magister degree. Olsen sensed that Kierkegaard's ostensibly busy schedule was a pretence for avoiding her, an action which pained Kierkegaard deeply to do. They did maintain a voluminous correspondence; for a time he wrote her cryptic letters every Wednesday. Kierkegaard's letters have survived, but, aside from a few lines, Olsen's letters seem to have been destroyed.
Kierkegaard's letters were very reminiscent of Abelard's letter to Philintus where Abelard wrote:

End of engagement

On 11 August 1841 Kierkegaard broke off the engagement believing it would be torturous for Olsen to be his companion because there was "something spectral about me, something no one can endure who has to see me every day and have a real relationship with me". Kierkegaard also believed that God was calling him to celibacy and that his life was soon to be over as his health was always poor, being rejected by the military for being unfit previously. He sent Olsen a farewell letter along with his engagement ring. Olsen, heartbroken, immediately went to Kierkegaard's house; he was not there, but she left a note pleading for him not to leave her. Olsen did not want the engagement to end, fearing it would strengthen Kierkegaard's growing melancholy and depression although to envision Kierkegaard as a husband was foreign to her thoughts. In her conversations with Hanne Mourier in her later life, she stated that:
Kierkegaard seems to have genuinely loved Olsen but was unable to reconcile the prospect of marriage with his vocation as a writer, his passionate, introspective Christianity and his constant melancholy. Olsen was shattered by his rejection of her, and was unwilling to accept Kierkegaard's breaking of their engagement, threatening to kill herself if he did not take her back. Kierkegaard attempted to quell her interest, he later wrote, "there was nothing else for me to do but to venture to the uttermost, to support her, if possible, by means of deception, to do everything to repel her from me to rekindle her pride." He wrote her cold, calculated letters to make it seem that he no longer loved her, but Olsen clung to the hope that they would get back together, desperately pleading to him to take her back. On 11 October 1841 Kierkegaard met with her and again broke off the engagement in person. Her father tried to persuade him to reconsider after assessing Olsen's desperate condition, claiming that "It will be the death of her; she is in total despair". Kierkegaard returned the next day and spoke with Olsen. To her query as to whether he would ever marry, Kierkegaard icily responded: "Well, yes, in ten years, when I have begun to simmer down and I need a lusty young miss to rejuvenate me." In reality, Kierkegaard had no such plans, and would remain a celibate bachelor for the rest of his life.
Olsen was crushed by the whole affair, soon falling ill as a result. Olsen was equally "in despair, utterly desperate" and angered, with Kierkegaard recalling how she "took out a small note on which there was something written by me which she used to carry in her breast; she took it out and quietly tore it into small pieces and said: ‘So after all, you have played a terrible game with me". Kierkegaard was equally distraught, being described as spending his nights crying in his bed without her. The story of the engagement became a source of gossip in Copenhagen, with Kierkegaard's flippant dismissal and apparently cruel seduction of Olsen becoming wildly exaggerated. Olsen's family reacted with a mixture of confusion, finding Kierkegaard's actions incomprehensible, to outright hatred for causing Olsen such pain, although Olsen's sister Cornelia, despite not understanding Kierkegaard's actions, nevertheless believed him to be a good person. Kierkegaard would later beg for Olsen to forgive him for his actions. In a famous letter, he wrote, "Above all, forget the one who writes this; forgive someone who, whatever else, could not make a girl happy."
Kierkegaard was so concerned that Olsen might actually destroy herself because she said she could not live without him that he tried to give her advice in his Fourth Upbuilding Discourse of 1844. He wanted her to be able to stand on her own with or without him. He asked her:
Kierkegaard mentioned the concern that awoke his conscience in this Upbuilding Discourses and came to the conclusion that the power of forgiveness is a good and perfect gift from God.
He wanted one thing from Regine that she would not give, forgiveness. If one cannot forgive another, how does one forgive himself or herself or expect forgiveness from God? He wrote the following in 1845:
File:Kierkegaard 20090502-DSCF1492.jpg|thumb|Statue of Søren Kierkegaard by Louis Hasselriis
Sometime after the dissolution of the engagement and Olsen's marriage, Kierkegaard considered writing to her in order to explain his behaviour but decided not to, believing it would damage his relationship with God, which he saw as his first and foremost calling in life. In 1849 Kierkegaard sent a letter to Olsen expressing his sorrow and pleading for forgiveness.
Olsen outlived Kierkegaard by almost half a century; she died in March 1904 at the age of eighty-two. Johannes Hohlenberg preserved a letter she wrote to Henrik Lund, Kierkegaard's nephew, in which she said, "His death filled me not only with sorrow but with concern, as though by postponing action I had committed a great injustice against him. …. But since his death, it has seemed to me as if it were a duty I had neglected from cowardice; a duty not only towards him, but towards God, to whom he sacrificed me, whether he did it from an innate tendency to self-torment, or whether, as I think time and the results of his work will show, from a higher call from God."

Effect of breakup on Kierkegaard

Kierkegaard never fully recovered from his failed relationship with Olsen, remaining forever smitten with her, writing in a letter addressed to Olsen he said: For a time in between their break-up and her marriage to Schlegel, they had polite and civil contact during daily walks and in church. These were mostly non-verbal on Kierkegaard's part and caused him great anxiety, although he still was able to find joy in the interactions, writing in his journal, “As often happens to me of late, I can’t help but smile when I see her". For example on his 39th birthday, Olsen appeared to him at his house in Østerbro, Kierkegaard returned the greeting and they both went their separate ways. It seems that he was attempting to utilize his complicated authorial method of indirect communication in his personal life, and his tormented approach caused him great distress. When he absconded to Berlin in 1842 to study philosophy, he was haunted by a woman who bore an uncanny resemblance to Olsen. Even while immersing himself in his studies, she was always on his mind: "Not even here in Berlin has my, alas, all-too-inventive brain been able to refrain from scheming something or other. She must either love me or hate me, she knows no third possibility. Nor is there anything more harmful to a young girl than half-way situations." It was during this time that Kierkegaard was formulating his own philosophy, as well as his first book, Either/Or. It seems by the time of his death he still held his feelings of love to Olsen as she was the only person listed in his will, whom Kierkegaard, for all intents and purposes, considered himself married to. Olsen ultimately rejected the will.
Kierkegaard would frequently confide in his friend Emil Boesen about matters relating to Olsen. In one instance Bosen suggested that Kierkegaard stop learning what he can of Olsen, to which Kierkegaard enraged replied: