Multiverse


The multiverse is the hypothetical set of all universes. Together, these universes are presumed to comprise everything that exists: the entirety of space, time, matter, energy, information, and the physical laws and constants that describe them. The different universes within the multiverse are called "parallel universes", "flat universes", "other universes", "alternate universes", "multiple universes", "plane universes", "parent and child universes", "many universes", or "many worlds". One common assumption is that the multiverse is a "patchwork quilt of separate universes all bound by the same laws of physics."
The concept of multiple universes, or a multiverse, has been discussed throughout history. It has evolved and has been debated in various fields, including cosmology, physics, and philosophy. Some physicists have argued that the multiverse is a philosophical notion rather than a scientific hypothesis, as it cannot be empirically falsified. In recent years, there have been proponents and skeptics of multiverse theories within the physics community. Although some scientists have analyzed data in search of evidence for other universes, no statistically significant evidence has been found. Critics argue that the multiverse concept lacks testability and falsifiability, which are essential for scientific inquiry, and that it raises unresolved metaphysical issues.
Max Tegmark and Brian Greene have proposed different classification schemes for multiverses and universes. Tegmark's four-level classification consists of Level I: an extension of our universe, Level II: universes with different physical constants, Level III: many-worlds interpretation of quantum mechanics, and Level IV: ultimate ensemble. Brian Greene's nine types of multiverses include quilted, inflationary, brane, cyclic, landscape, quantum, holographic, simulated, and ultimate. The ideas explore various dimensions of space, physical laws, and mathematical structures to explain the existence and interactions of multiple universes. Some other multiverse concepts include twin-world models, cyclic theories, M-theory, and black-hole cosmology.
The anthropic principle suggests that the existence of a multitude of universes, each with different physical laws, could explain the asserted appearance of fine-tuning of our own universe for conscious life. The weak anthropic principle posits that we exist in one of the few universes that support life. Debates around Occam's razor and the simplicity of the multiverse versus a single universe arise, with proponents like Max Tegmark arguing that the multiverse is simpler and more elegant. The many-worlds interpretation of quantum mechanics and modal realism, the belief that all possible worlds exist and are as real as our world, are also subjects of debate in the context of the anthropic principle.

History of the concept

According to some, the idea of infinite worlds was first suggested by the pre-Socratic Greek philosopher Anaximander in the sixth century BCE. However, there is debate as to whether he believed in multiple worlds, and if he did, whether those worlds were co-existent or successive.
The first figures to whom historians can definitively attribute the concept of innumerable worlds are the Ancient Greek Atomists, beginning with Leucippus and Democritus in the 5th century BCE, followed by Epicurus and the Roman Epicurean Lucretius. In the third century BCE, the philosopher Chrysippus suggested that the world eternally expired and regenerated, effectively suggesting the existence of multiple universes across time. The concept of multiple universes became more defined in the Middle Ages. In the Renaissance, Giordano Bruno expressed the concept of infinite worlds.
The American philosopher and psychologist William James used the term "multiverse" in 1895, but in a different context.
The concept first appeared in the modern scientific context in the course of the debate between Boltzmann and Zermelo in 1895.
In Dublin in 1952, Erwin Schrödinger gave a lecture in which he jocularly warned his audience that what he was about to say might "seem lunatic". He said that when his equations seemed to describe several different histories, these were "not alternatives, but all really happen simultaneously". This sort of duality is called "superposition".

Search for evidence

In the 1990s, after recent works of fiction about the concept gained popularity, scientific discussions about the multiverse and journal articles about it gained prominence.
Around 2010, scientists such as Stephen M. Feeney analyzed Wilkinson Microwave Anisotropy Probe data and claimed to find evidence suggesting that this universe collided with other universes in the distant past. However, a more thorough analysis of data from the WMAP and from the Planck satellite, which has a resolution three times higher than WMAP, did not reveal any statistically significant evidence of such a bubble universe collision. In addition, there was no evidence of any gravitational pull of other universes on ours.
In 2015, an astrophysicist may have found evidence of alternate or parallel universes by looking back in time to a time immediately after the Big Bang, although it is still a matter of debate among physicists. Dr. Ranga-Ram Chary, after analyzing the cosmic radiation spectrum, found a signal 4,500 times brighter than it should have been, based on the number of protons and electrons scientists believe existed in the very early universe. This signal—an emission line that arose from the formation of atoms during the era of recombination—is more consistent with a universe whose ratio of matter particles to photons is about 65 times greater than our own. There is a 30% chance that this signal is noise, and not really a signal at all; however, it is also possible that it exists because a parallel universe dumped some of its matter particles into our universe. If additional protons and electrons had been added to our universe during recombination, more atoms would have formed, more photons would have been emitted during their formation, and the signature line that arose from all of these emissions would be greatly enhanced. Chary said:
Chary also noted:
The signature that Chary has isolated may be a consequence of incoming light from distant galaxies, or even from clouds of dust surrounding our own galaxy.

Proponents and skeptics

Modern proponents of one or more of the multiverse hypotheses include Lee Smolin, Don Page, Brian Greene, Max Tegmark, Alan Guth, Andrei Linde, Michio Kaku, David Deutsch, Leonard Susskind, Alexander Vilenkin, Yasunori Nomura, Raj Pathria, Laura Mersini-Houghton, Neil deGrasse Tyson, Sean Carroll and Stephen Hawking.
Scientists who are generally skeptical of the concept of a multiverse or popular multiverse hypotheses include Sabine Hossenfelder, David Gross, Paul Steinhardt, Anna Ijjas, Abraham Loeb, David Spergel, Neil Turok, Viatcheslav Mukhanov, Michael S. Turner, Roger Penrose, George Ellis, Joe Silk, Carlo Rovelli, Adam Frank, Marcelo Gleiser, Jim Baggott and Paul Davies.

Arguments against multiverse hypotheses

In his 2003 New York Times opinion piece, "A Brief History of the Multiverse", author and cosmologist Paul Davies offered a variety of arguments that multiverse hypotheses are non-scientific:
George Ellis, writing in August 2011, provided a criticism of the multiverse, and pointed out that it is not a traditional scientific theory. He accepts that the multiverse is thought to exist far beyond the cosmological horizon. He emphasized that it is theorized to be so far away that it is unlikely any evidence will ever be found. Ellis also explained that some theorists do not believe the lack of empirical testability and falsifiability is a major concern, but he is opposed to that line of thinking:
Ellis says that scientists have proposed the idea of the multiverse as a way of explaining the nature of existence. He points out that it ultimately leaves those questions unresolved because it is a metaphysical issue that cannot be resolved by empirical science. He argues that observational testing is at the core of science and should not be abandoned:
Philosopher Philip Goff argues that the inference of a multiverse to explain the apparent fine-tuning of the universe is an example of Inverse Gambler's Fallacy.
Stoeger, Ellis, and Kircher note that in a true multiverse theory, "the universes are then completely disjoint and nothing that happens in any one of them is causally linked to what happens in any other one. This lack of any causal connection in such multiverses really places them beyond any scientific support".
In May 2020, astrophysicist Ethan Siegel expressed criticism in a Forbes blog post that parallel universes would have to remain a science fiction dream for the time being, based on the scientific evidence available to us.
Scientific American contributor John Horgan also argues against the idea of a multiverse, claiming that they are "bad for science."

Types

and Brian Greene have devised classification schemes for the various theoretical types of multiverses and universes that they might comprise.

Max Tegmark's four levels

has provided a taxonomy of universes beyond the familiar observable universe. The four levels of Tegmark's classification are arranged such that subsequent levels can be understood to encompass and expand upon previous levels. They are briefly described below.

Level I: An extension of our universe

A prediction of cosmic inflation is the existence of an infinite ergodic universe, which, being infinite, must contain Hubble volumes realizing all initial conditions.
Accordingly, an infinite universe will contain an infinite number of Hubble volumes, all having the same physical laws and physical constants. In regard to configurations such as the distribution of matter, almost all will differ from our Hubble volume. However, because there are infinitely many, far beyond the cosmological horizon, there will eventually be Hubble volumes with similar, and even identical, configurations. Tegmark estimates that an identical volume to ours should be about 1010115 meters away from us.
Given infinite space, there would be an infinite number of Hubble volumes identical to ours in the universe. This follows directly from the cosmological principle, wherein it is assumed that our Hubble volume is not special or unique.