Namokar Mantra
The Ṇamōkāra mantra is the most significant mantra in Jainism, and one of the oldest mantras in continuous practice. This is the first prayer recited by the Jains while meditating. The mantra is also variously referred to as the Pancha Namaskāra Mantra, Namaskāra Mantra, Navakāra Mantra, Namaskāra Mangala or Paramesthi Mantra. It is dedicated to the Panch-Parmeshthi, namely the arihant, the siddhas, the acharyas, the upadhyaya and all the ascetics.
History
A short inscription found in Pale Caves in Maharashtra mentions or , only the first line of Namokara Mantra. In Kushana and Shaka periods of 1st century CE to the first quarter of 2nd century, only the first line was prevalent. The Hathigumpha inscription dated between 2nd century BCE to 1st century CE starts with and , the first two lines of Namokar Mantra. The rest of the lines are not there. It was inscribed by the Jain monarch Kharavela of Kalinga kingdom. According to historian M. A. Dhaky, these two lines were originally used as mangala in written works and rituals then.The Namaskara Mantra with all Pañca-Parameṣṭhi was first mentioned in the auspicious opening lines in the condensed edition of Vyākhyāprajñapti. This version also replaces Ardhamagadhi नं with Maharashtrian Prakrit णं.
In condensed edition of Avashyakasutra, the नं is also replaced with णं as well as अरहंत with अरिहंत. Shatkandagam and later Visheshavashyakbhashyavritti and Anuyogadwarasuchi shows नमो replaced with more Prakit णमो. However, most Śvetāmbaras still use नमो as the Śvetāmbara canon states that Tirthankaras' sermons are in Ardhamagadhi Prakrit, so they prefer the version with नमो as they consider it to be the original form of the mantra. Digambaras, on the other hand, believe that Tirthankaras do not speak after attaining Kevala jnana and that there is no specific language in their sermons. Most Digambaras, therefore, prefer reciting the newer version of the mantra written in Maharashtri Prakrit with णमो.
Composed around the beginning of the Common Era, Chattarimangalam Stotra mentions only Arhat, Siddha, Sadhu and Kevalipragnapti Dharma as four chief auspicious. So the three lines regarding Acharya, Upadhyaya and Sadhu must have been added later. The last four lines about phala-prashashti are not older than 6th century CE and are not found in any older works, according to Dhaky. The importance of it as a mantra in texts, traditions, rituals and meditation arose thereafter.
The Ṇamōkāra Mantra
Abbreviations
The Namokar Mantra may abbreviated to , Om Nhi, or just Om in Jain literature.Meaning
Below is the meaning of the Namokar Mantra line by line, wherein the devotee first bows to the five supreme souls or Pañca-Parameṣṭhi:- Arihant — Those who have destroyed the four inimical karmas
- Siddha — The persons who have achieved "Siddhi"
- Acharyas — The teachers who teach how to behave / live one's life
- Upadhyaya — Preceptor of less advanced ascetics
- Sādhu — The monks or sages in the world practicing Samyak Charitra
- The practitioner also says that by bowing to all these five supreme souls
- All of his or her karmas can get destroyed and
- Wishes for well-being of each and every living entity
- The practitioner finally says that this mantra is the most auspicious one
There is no mention of any particular names of the gods or any specific person. The prayer is done towards the guṇa of the gods, teachers and the saints. Jains do not ask for any favors or material benefits from the tirthankaras or monastics. This mantra simply serves as a gesture of deep respect towards beings whom they believe are spiritually evolved, as well as to remind the people of their ultimate goal i.e. moksha.