Nahom
Nahom is a place referenced in the Book of Mormon as one of the stops on the Old World segment of Lehi's journey. This location is referred to as the place where Ishmael is buried. It was also at this location that the path of Lehi's journey changed from a southern to an eastern direction before continuing toward the coast and the land Bountiful.
Nahom in the Book of Mormon
In, Lehi receives the Liahona and his group departs from the Valley of Lemuel. After traveling for four days in "nearly a south-southeast direction" they make camp in a place they name "Shazer." They continue to travel in the "same direction" for "many days" with the Liahona as a guide. Verses 34 and 35 read:In the next four verses, the dissenters plot to kill Lehi and Nephi, but the threat is not carried out. The next verse reports that Lehi's group has resumed their journey and changed the direction of their travel "eastward".
Ancient frankincense trails
Some LDS scholars believe that Lehi's group followed the ancient frankincense trails in the northern part of Yemen at times during the initial leg of their journey. The location of NHM is near the main junction of these ancient trails at a point where the trails veer to the east.According to the Book of Mormon, prior to their arrival at Nahom, the travelers had been moving in a "south-southeast" direction. It was at this location "Nahom" that the Book of Mormon states that the travelers made a significant change in direction "eastward" before continuing their journey toward the coast.
LDS research on the proposed location of Nahom
In 1976, it was originally speculated by LDS member Lynn M. Hilton that Nahom might correlate with the location of the village of Al Qunfudhah, in Saudi Arabia. In 1978 LDS member Ross T. Christensen noted the existence of a location in Yemen called "Nehhm" on an early map produced by Carsten Niebuhr as the result of a scientific expedition sent out by King Frederick V of Denmark. After doing extensive research over several years at the site in Yemen, the location of Nahom was associated with the existing location and tribal name NHM by LDS scholars Warren and Michaela Aston in 1994. LDS scholars now consider the location and tribal area of NHM in the Jawf Valley in Yemen to be the only plausible location for the place referred to as Nahom in the Book of Mormon.LDS scholars consider NHM to be one of the locations in the Arabian peninsula that they believe confirms Book of Mormon historicity in the Old World. LDS member Terryl Givens states that the discovery of the altars "may thus be said to constitute the first actual archaeological evidence for the historicity of the Book of Mormon." This conclusion is based upon archaeological evidence and inscriptions recently found on altars at a specific location in Yemen which appear to correlate with the "place called Nahom" described in the book of 1 Nephi,. Nahom is one of only a very few locations mentioned in the Book of Mormon that the text implies had been named prior to contact with the Lehite travelers, in contrast to Lehi's normal application of the Middle Eastern practice of naming locations after family members.
Altars
The Bar'an Temple in Marib was excavated by a German archaeological team led by Burkhard Vogt. Before excavation began, all that was visible at the Bar'an site were six columns projecting above the sand. The temple structure and many of the altars were found to be well preserved by the sand and desert climate. One of the artifacts discovered at this location was an inscribed altar which has been dated to the seventh or sixth centuries BC. The first altar discovered was removed from the Bar'an site and placed in a traveling exhibit which began touring Europe in October 1997. Since that time, two additional altars bearing the same inscription mentioning NHM have been identified at the same temple site.Each of the altars is constructed of solid limestone. All three contain a dedication inscription, which is carved around all four sides of the altars in the South Arabian script of that period, and each bears the name of their donor: Bi'athar. The first altar was dated to between the seventh and sixth centuries B.C by French researcher Christian Robin. Since Naw'um of the tribe of Nihm was the grandfather of Bi'athar, it is estimated that the Nihm tribal name must be at least two generations older than the altars themselves.
Nahom and linguistics
Early references to NHM
The name NHM denotes both a tribal region and a location in the southern part of Arabia. In 1763 a German surveyor and mapmaker named Carsten Niebuhr produced a map which contained the place name "Nehhm" at a location approximately twenty-five miles northeast of the Yemen capital Sana'a. In 1792 Robert Heron published a two-volume translation of Niebuhr's first work titled Niebuhr's Travels through Arabia and Other Countries in the East. Niebuhr explained in his book: "I have had no small difficulty in writing down these names; both from the diversity of dialects in the country, and from the indistinct pronunciation of those from whom I was obliged to ask them." Niebuhr circles the boundaries of this area of Nehhm on the map; it covers an area of approximately.Criticisms of connection
Critics claim that the connection is coincidental in nature, noting that Nahom may simply be a spelling variant of common Semitic words, including Biblical names, and thus by coincidence, other names in the region. Specific observations include the following :- It has been suggested that Joseph Smith simply created the name Nahom as a variant of the Biblical names Naham, Nehum and Nahum.
- It is suggested that the pronunciation of NHM is unknown and may not relate to Nahom at all.
- The fact that the Book of Mormon does not explicitly mention contact with outsiders during Lehi's journey.