Murusade
The Murusade, commonly referred to in contemporary usage as Mursal, is a Somali sub-clan belonging to the Karanle branch of the larger Hawiye clan family. They are primarily located in central Somalia, particularly the regions of Galgaduud, Lower Shabelle, Middle Shabelle, and the Banaadir.
Traditionally, the Mursal were nomadic pastoralists, coastal dwellers, merchants, and farmers. Historically regarded as an affluent and influential clan, they are recognized as some of the earliest inhabitants of Mogadishu, the capital city of Somalia.
Origins and etymology
The Murusade are a prominent sub-clan of the Karanle branch within the larger Hawiye clan family. The Hawiye trace their lineage back to Irir, one of the sons of Samaale, and thus the Murusade maintain close kinship ties with other Samaale-descended clans.As part of the Karanle, the Murusade share lineage with several other sub-clans, including the Gidir, Kaariye, and Sixawle. According to clan traditions, Murusade, their eponymous ancestor, is considered the youngest son of Karan and is said to share the same mother as Sixawle and their sister Faduma, while Gidir and Kaariye are born of a different mother. Murusade, whose personal name was Mursal, is also known by the epithet Waadere Karanle—a reference to Adere, an alternative name for the city of Harar, where he was born. He had a sister named Faay. Following the death of their father, Mursal chose to migrate northward, settling in north-central Somalia and distancing himself from his Karanle kin.
Historically, the Karanle played an important role in resisting foreign incursions into the Greater Somalia region, particularly along the contested frontiers between Somali and Abyssinian spheres of influence.
A historical description illustrates the wealth and resilience of the Karanle:
The Karanle are regarded as the maternal ancestors of several prominent Somali clan families, including Hiraab, the Bimal, and certain Ogaden sub-clans.
The Murusade originate from a background of nomadic agro-pastoralism and have established a broad geographic presence across the central regions of Somalia. Their influence has played a notable role in the historical, political, and economic development of these areas. Of particular importance is their strong presence in the El-Buur district, a mining town with continuous habitation since at least the 13th century. El-Buur served as a significant economic center during the Ajuran Sultanate and in subsequent periods. The district was historically prized for its rich deposits of minerals and natural resources, notably sepiolite and salt, which were extensively extracted and exported. These materials held substantial cultural and economic value, being essential in the production of traditional Somali crafts such as dabqaad, ceramics, and jewelry, among other artisanal goods.
In Mogadishu, the Murusade form a significant portion of the population, particularly alongside the Abgaal clan. Historically, territorial distinctions between the Murusade and Abgaal were relatively well defined. However, as Mogadishu evolved into Somalia's capital and attracted large waves of internal migration, new land tenure policies were implemented by successive governments. These reforms often led to the redistribution of land, at times compelling the Murusade to relinquish parts of their ancestral territory.
Today, the Murusade are recognized for their entrepreneurial activity, with many members engaged in commerce across Somalia. Notably, they are associated with the founding and leadership of major Somali-owned enterprises, including Hormuud Telecom.
History
Medieval era
The Murusade have a commercial history that dates back along the ancient Banaadir coast and central Somalia. Throughout history, they have demonstrated a strong proclivity towards mercantilism and various forms of commerce, actively engaging in a wide array of economic pursuits. These activities ranged from nomadic pastoralism in the arid deserts of central Somalia to agricultural practices along the fertile lands surrounding the Shebelle River including the small but documented use of slave client labor. According to the "Middle Jubba Study on Governance" published in 1999:Moreover, the Murusade have been actively involved in trade within bustling urban hubs and settlements located along the Banaadir coast, including the city of Mogadishu, where they were among the earliest settlers.
The Murusade Merchants had established extensive and intricate relationships with a multitude of sultanates and kingdoms situated along the Baanaadir coast, showcasing the reputation they had established over generations. This strong reputation resulted in the appointment of Murusade judges and representatives in the courts of these entities, most notably in the Ajuran Sultanate. The title of the clan was per the namesake of their genealogical ancestor, Garfuul. A famous proverb that still survives from this era says "Garqaad Gareen Ajuuraan baa leh, Garnaqsi Garfuul Karanlaa leh."
The Murusade's inclination towards mercantilism propelled them to venture further south along the Banaadir coast, thereby granting them access to additional markets in the southern regions, particularly in bustling cities like Merca and Barawe, ultimately leading to a period of unprecedented prosperity. Southerly migration along the Banaadir coast caused the Murusade clan to become somewhat dispersed. I. M. Lewis provides a highly valuable reference to this as well as their presence along the Banaadir coast, stating:
"The Murosade, who have become detached in the process of tribal movement, are found in small groups in the region of Merca and, in a larger body, below the Shebelle around Afgoi. They are essentially pastoralists, although they practice some cultivation, and in the Merca region, they are engaged in the caravan trade."
The clan also maintained strong ties with their Karanle counterparts located within and surrounding the emirate of Harar, as well as its predecessor, the Ifat Sultanate and Adal Sultanate. This can be seen today in descendants of the Ethiopian Karanle subclans inhabiting southern Somalia for generations with their kinsmen – the Italian census of 1931 counts the Sihawle as a Murursade affiliated clan inhabiting parts of Luuq district and they also can be found in small numbers in Mogadishu, while the Murursade subclan the Muusetuur, can be found in Dire Dawa and Harar. These connections were effectively employed to ease their participation in commercial caravans originating from the northern territories. The primary purpose of these caravans was to transport and export a diverse range of locally made traditional Somali handicrafts. Among these handcrafts was the famous dabqaad, also recognized as unsi, as well as various items like incense burners, pottery, clay ovens, and jewellery, among a plethora of other traditional Somali handicrafts. These products were procured from El-Buur, a notable Murusade settlement, which served as the clan's main trading hub in central and northern Somalia. It was from this hub that they obtained significant quantities of economically valuable minerals such as sepiolite, quartz, muscovite, microcline, and goethite, in addition to other commodities like livestock, Ivory, Sorghum, Ghee, Salt, Hides, and Gold among others.
Banaadir coast
As the Murusade clan expanded in size, they initiated a migration away from their traditional territory located in the northern-central region of Somalia, moving towards the southern regions in the company of other Hawiye clans. The Hawiye, to which the Murusade belong, hold the distinction of being the earliest Somali clan to be documented in historical records. The historical accounts trace their presence back to the 12th century, portraying them as a significant Muslim community that resided in the area ranging from Merca to Ras Hafun, encompassing the fertile lands along the "Nile of Mogadishu," known as the Webi Shebelle. Subsequent writings by Arab scholars further reinforce the prominence of the Hawiye clan, linking them to key locations such as Merca and the lower Shabelle valley. Of particular note is Merca, which is specifically identified as the "capital of Hawiye country," boasting a multitude of more than 50 settlements within its boundaries. The historical trajectory of the Murusade clan's migration aligns with the broader movement of the Hawiye clans, underscoring their shared history and cultural heritage. This journey signifies not only a physical relocation but also a symbolic continuation of the legacy and influence of the Hawiye clan across different regions of Somalia."Since sections of the Hawiyya were migrating southward before and during Ahmed's jihad, it is not inconceivable that they brought certain theocratic notions with them. Indeed, the Ajuran maintained a wakil in the region around Qallafo. This area was not only the traditional Hawiyya homeland, but also stood midway geographically between the emirates of Harar and the Benaadir, an ideal link for the transmission of political and religious ideas."
Mogadishu
has a rich historical background that stretches back centuries. It served as the capital of the Sultanate of Mogadishu from the 9th to the 13th century, controlling the trade from Somalia to the Indian Ocean. Subsequently, it came under the rule of the Ajuran Sultanate in the 13th century, a significant player in the maritime trade along the medieval Silk Road. The Murusade clan in agreement with others, argue to be one of the original inhabitants of Mogadishu, having settled there sometime over a millennium ago.According to Sheikh Mahamed Ahmed Sheikh Mahamud, a Banaadiri theologian and scholar of Banaadiri history:
"Some of the earliest Somalis from the interior to interact with the Xamari were the Abgal-Reer Mataan, except the Yaquub of the Harti, who settled in Shingani. Additionally, the Is-Xijwaq settled at Gubta. Later, the Muse Abkood, Habar Ceyno, and Hillabi Mohamed from the Murasade also arrived. These Hawiye groups were collectively referred to as the Xamar Daye, while the Xamari identified themselves as such."
Ishijwaaq, Muse Abkood, Habar Ceyno, and Hilibi Mohammed are all sub-clans of the Murusade clan. At a certain point in Mogadishu's history, elders from different factions gathered to address the rising behavioral issues in the community. This led to the establishment of cooperatives, known as iskaashatooyin. It was also decided that the town would be divided into four zones or quarters, with residents being collectively known by the name of their respective zone. Dhabar Weyne, one of these zones located near the coast, was predominantly inhabited by members of the Murusade clan. During their time there, this clan played a vital role in the city's economy by forming alliances with various clans and participating in commercial activities. Positioned strategically at the port of Xamar, they took advantage of access to lucrative markets in the Arabian Peninsula, thereby contributing to the city's economic growth. The Murusade, alongside the Yaquub, are also listed as long-time native inhabitants and a stand alone in the ancient Mogadishu districts of Shingani, Hamarweyne and Hamar Jajab in the earliest Italian census takes of Mogadishu at the turn of the 20th century.
Their impact on the city was profound, as indicated by the symbolic gesture of dedicating one of the four original gateways of the ancient city in their honor. Accounts of Mogadishu's gate by Italian colonial officer Giuseppe Stefanini in May 1913:
"A wall surrounds all the city and opens itself to the outside through four doors : one towards the sea on the north east side going to Itala and Obbia ; the Gardens door ; the Market door, from which are the roads leading to the interior and, particularly, to Afgoi, the Scidle and the Dafet ; and finally, the Mursola door to the south, leading towards Gesira, Merca and Brava "