Modern philosophy


Modern philosophy is philosophy developed in the modern era and associated with modernity. It is not a specific doctrine or school, although certain assumptions are common to much of it, which helps to distinguish it from earlier philosophy.
The 17th and early 20th centuries roughly mark the beginning and the end of modern philosophy. How much of the Renaissance should be included is a matter of dispute, as is whether modernity ended in the 20th century and has been replaced by postmodernity. How one answers these questions will determine the scope of one's use of the term "modern philosophy."

Modern Western philosophy

How much of Renaissance intellectual history is part of modern philosophy is disputed: The Early Renaissance is often considered less modern and more medieval compared to the later High Renaissance. Later, by the 17th and 18th centuries, the major figures in philosophy of mind, epistemology, and metaphysics were roughly divided into two main groups. The "Rationalists," mostly in France and Germany, argued all knowledge must begin from certain "innate ideas" in the mind. Major rationalists were Descartes, Baruch Spinoza, Gottfried Leibniz, and Nicolas Malebranche. The "Empiricists," by contrast, held that knowledge must begin with sensory experience. Major figures in this line of thought are John Locke, George Berkeley, and David Hume. Ethics and political philosophy are usually not subsumed under these categories, though all these philosophers worked in ethics, in their own distinctive styles. Other important figures in political philosophy include Thomas Hobbes and Jean-Jacques Rousseau.
In the late 18th century Immanuel Kant set forth a groundbreaking philosophical system that claimed to bring unity to rationalism and empiricism. Whether or not he was right, he did not entirely succeed in ending philosophical disputes. Kant sparked a storm of philosophical work in Germany in the early nineteenth century, beginning with German idealism. The characteristic theme of idealism was that the world and the mind equally must be understood according to the same categories; it culminated in the work of Georg Wilhelm Friedrich Hegel, who among many other things said in the Preface to his Elements of the Philosophy of Right that "The real is rational; the rational is real."
Hegel's work was carried in many directions by his followers and critics. Karl Marx appropriated both Hegel's philosophy of history and the empirical ethics dominant in Britain, transforming Hegel's ideas into a strictly materialist form, setting the grounds for the development of a science of society. Søren Kierkegaard, in contrast, dismissed all systematic philosophy as an inadequate guide to life and meaning. For Kierkegaard, life is meant to be lived, not a mystery to be solved. Arthur Schopenhauer took idealism to the conclusion that the world was nothing but the futile endless interplay of images and desires, and advocated atheism and pessimism. Schopenhauer's ideas were taken up and transformed by Nietzsche, who seized upon their various dismissals of the world to proclaim "God is dead" and to reject all systematic philosophy and all striving for a fixed truth transcending the individual. Nietzsche found this not grounds for pessimism, but the possibility of a new kind of freedom.
Nineteenth-century British philosophy came increasingly to be dominated by strands of British Idealism, which incorporated neo-Hegelian and German Idealist thought. As a reaction to this, philosophers such as Bertrand Russell and George Edward Moore began moving in the direction of analytic philosophy, which was essentially an updating of traditional empiricism to accommodate the new developments in logic of the German mathematician Gottlob Frege.

Renaissance philosophy

emphasized the value of human beings and opposed dogma and scholasticism. This new interest in human activities led to the development of political science with The Prince of Niccolò Machiavelli. Humanists differed from Medieval scholars also because they saw the natural world as mathematically ordered and pluralistic, instead of thinking of it in terms of purposes and goals. Renaissance philosophy is perhaps best explained by two propositions made by Leonardo da Vinci in his notebooks:
  • All of our knowledge has its origins in our perceptions
  • There is no certainty where one can neither apply any of the mathematical sciences nor any of those which are based upon the mathematical sciences.
In a similar way, Galileo Galilei based his scientific method on experiments but also developed mathematical methods for application to problems in physics. These two ways to conceive human knowledge formed the background for the principle of Empiricism and Rationalism respectively.
List of Renaissance philosophers:
Modern philosophy traditionally begins with René Descartes and his aphorism "I think, therefore I am". In the early 17th century, the bulk of philosophy was dominated by Scholasticism, written by theologians and drawing upon Plato, Aristotle, and early Church writings. Descartes argued that many predominant Scholastic metaphysical doctrines were meaningless or false. In short, he proposed to begin philosophy from scratch. In his most important work, Meditations on First Philosophy, he attempts just this, over six brief essays. He tries to set aside as much as he possibly can of all his beliefs, to determine what if anything he knows for certain. He finds that he can doubt nearly everything: the reality of physical objects, God, his memories, history, science, even mathematics, but he cannot doubt that he is, in fact, doubting. He knows what he is thinking about, even if it is not true, and he knows that he is there thinking about it. From this basis, he builds his knowledge back up again. He finds that some of the ideas he has could not have originated from him alone, but only from God; he proves that God exists. He then demonstrates that God would not allow him to be systematically deceived about everything; in essence, he vindicates ordinary methods of science and reasoning, as fallible but not false.
List of rationalist philosophers:
  • Christian Wolff
  • René Descartes
  • Baruch Spinoza
  • Gottfried Leibniz

    Empiricism

Empiricism is a theory of knowledge that, in contrast to other theories of knowledge, such as rationalism, idealism, and historicism, asserts that knowledge comes via sensory experience. Rationalism asserts instead that knowledge comes from pure thinking. Both empiricism and rationalism are individualist theories of knowledge, whereas historicism is a social epistemology. While historicism also acknowledges the role of experience, it differs from empiricism by assuming that sensory data cannot be understood without considering the historical and cultural circumstances in which observations are made. Empiricism should be distinguished from empirical research, because even adherents of epistemologies other than empiricism generally agree that research should be empirical.
Empiricism is first and foremost characterized by the ideal to let observational data "speak for themselves", while the competing views oppose this ideal. The term empiricism should thus not just be understood in relation to how this term has been used in the history of philosophy. It should also be constructed in a way that makes it possible to distinguish empiricism from other epistemological positions in contemporary science and scholarship. In other words, empiricism as a concept has to be constructed along with other concepts, which together make it possible to make important discriminations between different ideals underlying contemporary science.
Empiricism is one of several competing views that predominate in the study of human knowledge, known as epistemology. Empiricism emphasizes the role of experience and evidence, especially sensory perception, in the formation of ideas, over the notion of innate ideas or tradition in contrast to, for example, rationalism which relies upon reason and can incorporate innate knowledge.
List of empiricist philosophers:
  • Francis Bacon
  • John Locke
  • George Berkeley
  • David Hume

    Political philosophy

Political philosophy is the study of such topics as politics, liberty, justice, property, rights, law, and the enforcement of a legal code by authority: their nature and purpose; what makes a government legitimate; what rights and freedoms it should protect and how and why it should do so; what duties citizens owe to a legitimate government; and when it may be legitimately overthrown. In a vernacular sense, the term "political philosophy" often refers to a general view, or specific ethic, political belief, or attitude, about politics that does not necessarily belong to the technical discipline of philosophy.
List of political philosophers by country:
Idealism refers to the group of philosophies that assert that reality, or reality as we can know it, is fundamentally a construct of the mind or otherwise immaterial. Epistemologically, idealism manifests as a skepticism about the possibility of knowing any mind-independent thing. In a sociological sense, idealism emphasizes how human ideas—especially beliefs and values—shape society. As an ontological doctrine, idealism goes further, asserting that all entities are composed of mind or spirit. Idealism thus rejects physicalist and dualist theories that fail to ascribe priority to the mind. An extreme version of this idealism can exist in the philosophical notion of solipsism.
List of idealist philosophers: