Stations of the Exodus
The Stations of the Exodus are the locations visited by the Israelites following their exodus from Egypt, according to the Hebrew Bible. In the itinerary given in Numbers 33, forty-two stations are listed, although this list differs slightly from the narrative account of the journey found in Exodus and Deuteronomy.
Biblical commentators like St Jerome in his Epistle to Fabiola, Bede and St Peter Damian discussed the Stations according to the Hebrew meanings of their names. Dante modeled the 42 chapters of his Vita Nuova on them.
Locating the Stations
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account. If a smaller-scale exodus did take place, no trace of it has been found in the archaeological record, so archaeology can give no clues as to the modern-day locations of the stations.Another factor complicating the issue is that the narrative descriptions of many of the stations lack recognizable distinguishing features, or are very broadly defined. For example, Marah, the fifth station, is described only as a place where the Israelites found the drinking water to be exceptionally bitter. The locations of some stations are given in relative terms, such as the "Wilderness of Sin", which is simply described as the area between Elim and Mount Sinai, which, given the uncertain locations of the numerous stations, cannot be positively determined. Other locations central to the narrative, such as the Sea of Reeds, Mount Sinai, and Raamses, also lack positive identification, making it more difficult to plot a plausible map of the Israelites' journey. As such, proposed identifications of the stations of the Exodus are almost entirely conjectural.