Mitanni

Mitanni or Mittani, earlier called Ḫabigalbat in old Babylonian texts, ; Hanigalbat or Hani-Rabbat in Assyrian records, or Naharin in Egyptian and some Akkadian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia with Indo-Aryan linguistic and political influences. Since no histories, royal annals or chronicles have yet been found in its excavated sites, knowledge about Mitanni is sparse compared to the other powers in the area, and dependent on what its neighbours commented in their texts.
The Hurrians were in the region as of the late 3rd millennium BC. A king of Urkesh with a Hurrian name, Tupkish, was found on a clay sealing dated at Tell Mozan. The first recorded inscription of their language was of Tish-atal, king of Urkesh. Later on, Hurrians made up the main population of Mitanni, which was firstly known as Ḫabigalbat, at Babylonia, in two texts of the late Old Babylonian period, during the reign of Ammi-Saduqa,, in low middle chronology.
The Mitanni Empire was a strong regional power limited by the Hittites to the north, Egyptians to the west, Kassites to the south, and later by the Assyrians to the east. At its maximum extent Mitanni ranged as far west as Kizzuwatna by the Taurus Mountains, Tunip in the south, Arraphe in the east, and north to Lake Van. Their sphere of influence is shown in Hurrian place names, personal names and the spread through Syria and the Levant of a distinct pottery type, Nuzi ware.

Etymology

The name "Mitanni"/"Mittani"

The name of this state has been explained as a derivation with the Hurrian suffix from a stem borrowed from Indo-Aryan, , which is cognate with the Sanskrit verb . The name thus would mean the.
Gernot Wilhelm has instead suggested that Maittani means, the name of "an individual leader, and not a territory or population". This Maitta would be the dynasty's founder. Based on this linguistic analysis, the name of the kingdom is now usually written "Mittani" instead of "Mitanni."

The name "Ḫanigalbat"

The Mitanni kingdom was firstly known as Ḫabingalbat before 1600 BC in Babylonia, during the reign of Ammi-Saduqa, attested as ḫa-bi-in-gal-ba-ti-i, and ḫa-bi-in-ga-al-ba-at, in two texts of the late Old Babylonian period. Egyptians referred to it as Naharin and Mitanni, it was Ḫurri to the Hittites, and Ḫanigalbat or Ḫani-Rabbat to the Assyrians. These names seem to have referred to the same kingdom and were often used interchangeably, according to Michael C. Astour. Hittite annals mention a people called Hurri, located in northeastern Syria. A Hittite fragment, probably from the time of Mursili I, mentions a "King of the Hurri," and the Assyro-Akkadian version of the text renders "Hurri" as Hanigalbat. Tushratta, who styles himself "king of Mitanni" in his Akkadian Amarna letters, refers to his kingdom as Hanigalbat.
The earliest attestation of the term Ḫanigalbat can be read in Akkadian, along with the Hittite version mentioning "the Hurrian enemy," in a copy from the 13th century BC of the "Annals of Ḫattušili I," who possibly reigned after 1630 BC.
The reading of the Assyrian term Ḫanigalbat has a history of multiple renderings. The first portion has been connected to, " '," "Hanu" or "Hana," first attested in Mari to describe nomadic inhabitants along the southern shore of the northern Euphrates region, near the vicinity of Terqa and the Khabur River. The term developed into more than just a designation for a people group, but also took on a topographic aspect as well. In the Middle Assyrian period, a phrase "" "'," "cities of the Upper Hanu" has suggested that there was a distinction between two different Hanu's, likely across each side of the river. This northern side designation spans much of the core territory of Mitanni state.
The two signs that have led to variant readings are " '" and its alternative form " '". The first attempts at decipherment in the late 19th century rendered forms interpreting "gal," meaning "great" in Sumerian, as a Sumerogram for Akkadian "rab" having the same meaning; "Ḫani-Rabbat" denoting "the Great Hani". J. A. Knudtzon, and E. A. Speiser after him, supported instead the reading of "gal" on the basis of its alternative spelling with "gal₉", which has since become the majority view.
There is still a difficulty to explain the suffix "-bat" if the first sign did not end in "b," or the apparent similarity to the Semitic feminine ending "-at," if derived from a Hurrian word. More recently, in 2011, scholar Miguel Valério, then at the New University of Lisbon provided detailed support in favor of the older reading Hani-Rabbat. The re-reading makes an argument on the basis of frequency, where "gal" not "gal₉," is far more numerous; the later being the deviation found in six documents, all from the periphery of the Akkadian sphere of influence. It is additionally argued that although they are graphically distinct, there is a high degree of overlap between the two signs, as "gal₉" denotes "dannum" or "strong" opposed to "great", easily being used as synonyms. Both signs also represent correlative readings; alternative readings of "gal₉" include "rib" and "rip," just like "gal" being read as "rab."
The situation is complicated by there being, according to linguists, three separate dialects of Hurrian, central-western, northern, and eastern.
The Egyptians considered the Euphrates River to form the boundary between Syria and Naharain.

The name "Naharin"

Naharin, MdC transliteration nhrn, was the ancient Egyptian term for the kingdom of Mitanni during the 18th Dynasty of the New Kingdom of Egypt. The 18th dynasty was in conflict with the kingdom of Mitanni for control of the Levant from the reigns of Thutmose I, and Amenhotep II. Amenhotep II's son, Thutmose IV, would eventually make peace with the Mitannians. Henceforth, relations between Egypt and Naharin were peaceful with much diplomatic gift giving according to the correspondence of the Amarna Letters, in which the name appears also in Akkadian. The military annals of pharaoh Thutmose III refer to Naharin in explicit terms. In his 33rd Year, Thutmose III records:
Inscriptions on two faces of the obelisk in Istanbul, originally erected at 15 century B.C. in the temple in Karnak, also mentions Thutmose III expanding Egypt's borders to and campaigning near Naharin.

History

Early Kingdom

As early as Akkadian times, Hurrians are known to have lived east of the river Tigris on the northern rim of Mesopotamia, and in the Khabur Valley. The group which became Mitanni gradually moved south into Mesopotamia before the 17th century BC. It was already a powerful kingdom at the end of the 17th century or in the first half of the 16th century BC, and its beginnings date to well before the time of Thutmose I, to the time of the Hittite sovereigns Hattusili I and Mursili I.
Hurrians are mentioned in the private Nuzi texts, in Ugarit, and the Hittite archives in Hattusa. Cuneiform texts from Mari mention rulers of city-states in upper Mesopotamia with both Amurru and Hurrian names. Rulers with Hurrian names are also attested for Urshum and Hassum, and tablets from Alalakh mention people with Hurrian names at the mouth of the Orontes. There is no evidence for any invasion from the North-east. Generally, these onomastic sources have been taken as evidence for a Hurrian expansion to the South and the West.
A Hittite fragment, probably from the time of Mursili I, mentions a "King of the Hurrians". This terminology was last used for King Tushratta of Mitanni, in a letter in the Amarna archives. The normal title of the king was 'King of the Hurri-men'.
The Egyptian official astronomer and clockmaker Amenemhet apparently ordered to be written on his tomb that he returned from the "foreign country called Mtn," but Alexandra von Lieven and Eva von Dassow consider that the expedition to Mitanni could have taken place in pharaoh Ahmose I's reign, actually by Amenemhet's father. During the reign of pharaoh Thutmose I, the names Mitanni and Naharin are among the reminiscences of several of the pharaoh's officers. One of them, Ahmose si-Abina, wrote: "...His Majesty arrived at Naharin..." Another one, Ahmose pa-Nekhbit, recorded: "...when I captured for him in the land of Naharin..."
After the Battle of Megiddo, an officer of pharaoh Thutmose III, in the pharaoh's 22 regnal year, reported: "That enemy of Kadesh has come and has entered into Megiddo. He is at this moment. He has gathered to him the princes of foreign country loyal to Egypt, as well as as far as Naharin and M, them of Hurru, them of Kode, their horses, their armies." In several later military campaigns the Annals of Thutmose III mention Naharin, in particular those of his regnal years 33, 35, and 42. After that time, records become more available from local sources until the empire's end in the mid-13th century BC.
The first known use of Indo-Aryan names for Mitanni rulers begins with Shuttarna I, who succeeded his father Kirta on the throne. King Barattarna of Mitanni expanded the kingdom west to Aleppo and made the Amorite king Idrimi of Alalakh his vassal, and five generations seems to separate this king from the rise of Mitanni kingdom. The state of Kizzuwatna in the west also shifted its allegiance to Mitanni, and Assyria in the east had become largely a Mitannian vassal state by the mid-15th century BC. The nation grew stronger during the reign of Shaushtatar, but the Hurrians were keen to keep the Hittites inside the Anatolian highland. Kizzuwatna in the west and Ishuwa in the north were important allies against the hostile Hittites.
Mitanni's major rival was Egypt under the Thutmosids. However, with the ascent of the Hittite Empire, Mitanni and Egypt struck an alliance to protect their mutual interests from the threat of Hittite domination. After a few successful clashes with the Egyptians over the control of Syria, Mitanni sought peace with them, and an alliance was formed. During the reign of Shuttarna II, in the early 14th century BC, the relationship was very amicable, and he sent his daughter Gilu-Hepa to Egypt for marriage with Pharaoh Amenhotep III. Mitanni was now at its peak of power.
However, by the reign of Eriba-Adad I Mitanni influence over Assyria was on the wane. Eriba-Adad I became involved in a dynastic battle between Tushratta and his brother Artatama II and after this his son Shuttarna II, who called himself king of the Hurri while seeking support from the Assyrians. A pro-Hurri/Assyria faction appeared at the royal Mitanni court. Eriba-Adad I had thus loosened Mitanni influence over Assyria, and in turn had now made Assyria an influence over Mitanni affairs. King Ashur-uballit I of Assyria attacked Shuttarna and annexed Mitanni territory in the middle of the 14th century BC, making Assyria once more a great power.
At the death of Shuttarna, Mitanni was ravaged by a war of succession. Eventually Tushratta, a son of Shuttarna, ascended the throne, but the kingdom had been weakened considerably and both the Hittite and Assyrian threats increased. At the same time, the diplomatic relationship with Egypt went cold, the Egyptians fearing the growing power of the Hittites and Assyrians. The Hittite king Suppiluliuma I invaded the Mitanni vassal states in northern Syria and replaced them with loyal subjects.