Minor cinema
Minor cinema is a concept that is linked to film theory and defines and challenges the current hegemony in representations; a recent overview and recognition of the term can be found in The Routledge Encyclopedia of Film Theory.
Origins
The term originates from French philosopher Gilles Deleuze and psychotherapist Félix Guattari's study Kafka: Toward a Minor Literature they made on "minor literature", which concerns people living in a language that is not their own and 'deterritorialize' it. The link to cinema would be smoothly elaborated in Deleuze's The Time-Image. Film scholar Tom Gunning used the term to single out filmmakers that made films simply for the sake of making films; affirming their own marginality without for that matter being antagonistic, devoting themselves to non-professionalism and being truthful to its own cause.Another of minor cinema's main definitions can be found by David E. James:
- They are not part of the current hegemony.
- It's immediately connected to politics because of its minority status.
- The individual and the collective are mutually bounded with each other.
Contemporary research
The term's significance in today's research can be seen in women's cinema, postcolonial cinema, queer cinema and exilic cinema. The neglecting of "minor cinema" has been addressed in Adam Szymanski's Ph.D. thesis Minor cinemas of melancholy and therapy.Cinematic waves
United States
In the United States, minor cinema emerged through exhibition and curation of avant-garde film within New York City during the 1940s through filmmakers such as Maya Deren and Marie Menken. Additionally, film societies such as Cinema 16 found success in focusing primarily on experimental and nonfictional film. Until the 1960s, minor cinema in the United States was a concept that was primarily accessed by those aligned with Hollywood and leading figures of pop culture such as Andy Warhol. By the late 1960s, political films were associated most often to European directors like French New Wave's Jean-Luc Godard and Margarethe von Trotta.A part of this political stance was feminist film theory emerging during the 1970s and was influenced by second-wave feminism in the United States. In the 70s, feminist film theory focused on the function of female characters in the film but was later influenced by British theorist's concern in critical theory, Marxism, and psychology that would begin focusing on the reinforcement of sexism in cinematic production and the construct of viewing a subject. Media journals such as Camera Obscura emerged as a feminist medium in the late 1960s. There was a rise of black filmmakers, known as L.A. Rebellion within the UCLA Film School, who came to prominence due to the push of black students into prestigious, white universities through affirmative action and wanted to push away from Hollywood conventions. This movement included Charles Burnett and Haile Gerima wanting to be identified with the liberation movements in the Third World, and their expression of Black pride and dignity. L.A. Rebellion defined themselves in a school of thought of seeking independence, the overturning of stereotypes, and social engagement.