Mathesis universalis


Mathesis universalis is a hypothetical universal science modelled on mathematics envisaged by Descartes and Leibniz, among a number of other 16th- and 17th-century philosophers and mathematicians. For Leibniz, it would be supported by a calculus ratiocinator. John Wallis invokes the name as title in his Opera Mathematica, a textbook on arithmetic, algebra, and Cartesian geometry.

History

Descartes' most explicit description of mathesis universalis occurs in Rule Four of the Rules for the Direction of the Mind, written before 1628. Leibniz attempted to work out the possible connections between mathematical logic, algebra, infinitesimal calculus, combinatorics, and universal characteristics in an incomplete treatise titled "Mathesis Universalis" in 1695.
Predicate logic could be seen as a modern system with some of these universal qualities, at least as far as mathematics and computer science are concerned. More generally, mathesis universalis, along with perhaps François Viète's algebra, represents one of the earliest attempts to construct a formal system.
One of the perhaps most prominent critics of the idea of mathesis universalis was Ludwig Wittgenstein and his philosophy of mathematics. As Anthropologist Emily Martin notes:

René Descartes

In Descartes' corpus the term mathesis universalis appears only in the Rules for the Direction of the Mind. In the discussion of Rule Four, Descartes' provides his clearest description of mathesis universalis:

Gottfried Leibniz

In his account of mathesis universalis, Leibniz proposed a dual method of universal synthesis and analysis for the ascertaining truth, described in De Synthesi et Analysi universale seu Arte inveniendi et judicandi.

''Ars inveniendi''

Ars inveniendi is the constituent part of mathesis universalis corresponding to the method of synthesis.

''Ars combinatoria''

Leibniz also identified synthesis with the ars combinatoria, viewing it in terms of the recombination of symbols or human thoughts.

''Ars judicandi''

Ars judicandi is the constituent part of mathesis universalis corresponding to the method of analysis.