Mask
A mask is an object normally worn on the face, typically for protection, disguise, performance, or entertainment, and often employed for rituals and rites. Masks have been used since antiquity for both ceremonial and practical purposes, as well as in the performing arts and for entertainment. They are usually worn on the face, though they may also be positioned elsewhere on the wearer's body for effect.
In art history, especially sculpture, "mask" is the term for a face without a body that is not modelled in the round, but, for example, appears in low relief.
Etymology
The word "mask" appeared in English in the 1530s, from Middle French masque "covering to hide or guard the face", derived in turn from Italian maschera, from Medieval Latin masca "mask, specter, nightmare". This word is of uncertain origin, perhaps from Arabic maskharah مَسْخَرَۃٌ "buffoon", from the verb sakhira "to ridicule". However, it may also come from Provençal mascarar "to black ". This in turn is of uncertain origin – perhaps from a Germanic source akin to English "mesh", but perhaps from mask- "black", a borrowing from a pre-Indo-European language. One German author claims the word "mask" is originally derived from the Spanish más que la cara, which evolved to "máscara", while the Arabic "maskharat" – referring to the buffoonery which is possible only by disguising the face – would be based on these Spanish roots. Other related forms are Hebrew masecha= "mask"; Arabic maskhara مَسْخَرَ = "he ridiculed, he mocked", masakha مَسَخَ = "he transformed".History
The use of masks in rituals or ceremonies is a very ancient human practice across the world, although masks can also be worn for protection, in hunting, in sports, in feasts, or in wars – or simply used as ornamentation. Some ceremonial or decorative masks were not designed to be worn. Although the religious use of masks has waned, masks are used sometimes in drama therapy or psychotherapy.One of the challenges in anthropology is finding the precise derivation of human culture and early activities, the invention and use of the mask is only one area of unsolved inquiry. The use of masks dates back several millennia. It is conjectured that the first masks may have been used by primitive people to associate the wearer with some kind of unimpeachable authority, such as a deity, or to otherwise lend credence to the person's claim on a given social role.
The earliest known anthropomorphic artwork is circa 30,000–40,000 years old. The use of masks is demonstrated graphically at some of these sites. Insofar as masks involved the use of war-paint, leather, vegetative material, or wooden material, such masks failed to be preserved, however, they are visible in Paleolithic cave drawings, of which dozens have been preserved. At the Neanderthal Roche-Cotard site in France, a flintstone likeness of a face was found that is approximately 35,000 years old, but it is not clear whether it was intended as a mask.
In the Greek bacchanalia and the Dionysus cult, which involved the use of masks, the ordinary controls on behaviour were temporarily suspended, and people cavorted in merry revelry outside their ordinary rank or status. René Guénon claims that in the Roman saturnalia festivals, the ordinary roles were often inverted. Sometimes a slave or a criminal was temporarily granted the insignia and status of royalty, only to be killed after the festival ended. The Carnival of Venice, in which all are equal behind their masks, dates back to 1268 AD. The use of carnivalesque masks in the Jewish Purim festivities probably originated in the late 15th century, although some Jewish authors claim it has always been part of Judaic tradition.
The North American Iroquois tribes used masks for healing purposes. In the Himalayas, masks functioned above all as mediators of supernatural forces. Yup'ik masks could be small finger masks, but also masks hung from the ceiling or carried by several people. Masks have been created with plastic surgery for mutilated soldiers.
Masks in various forms – sacred, practical, or playful – have played a crucial historical role in the development of understandings about "what it means to be human", because they permit the imaginative experience of "what it is like" to be transformed into a different identity. Not all cultures have known the use of masks, but most of them have.
Masks in performance
Throughout the world, masks are used for their expressive power as a feature of masked performance – both ritually and in various theatre traditions. The ritual and theatrical definitions of mask use frequently overlap and merge but still provide a useful basis for categorisation. The image of juxtaposed comedy and tragedy masks are widely used to represent the performing arts, and specifically drama.In many dramatic traditions including the theatre of ancient Greece, the classical noh drama of Japan, the traditional lhamo drama of Tibet, talchum in Korea, and the topeng dance of Indonesia, masks were or are typically worn by all the performers, with several different types of mask used for different types of character.
In Ancient Rome, the word persona meant 'a mask'; it also referred to an individual who had full Roman citizenship. A citizen could demonstrate his or her lineage through imagines – death masks of ancestors. These were wax casts kept in a lararium. Rites of passage, such as initiation of young members of the family or funerals, were carried out at the shrine under the watch of the ancestral masks. At funerals, professional actors would wear these masks to perform deeds of the lives of the ancestors, thus linking the role of mask as a ritual object and in theatre.
Masks are a familiar and vivid element in many folk and traditional pageants, ceremonies, rituals, and festivals, and are often of an ancient origin. The mask is normally a part of a costume that adorns the whole body and embodies a tradition important to the religious and/or social life of the community as whole or a particular group within the community. Masks are used almost universally and maintain their power and mystery both for their wearers and their audience. The continued popularity of wearing masks at carnival, and for children at parties and for festivals such as Halloween are good examples. Nowadays these are usually mass-produced plastic masks, often associated with popular films, television programmes, or cartoon characters – they are, however, reminders of the enduring power of pretense and play and the power and appeal of masks.
Ritual masks
Ritual masks occur throughout the world, and although they tend to share many characteristics, highly distinctive forms have developed. The function of the masks may be magical or religious; they may appear in rites of passage or as a make-up for a form of theatre. Equally masks may disguise a penitent or preside over important ceremonies; they may help mediate with spirits, or offer a protective role to the members of a society who use their powers. Biologist Jeremy Griffith has suggested that ritual masks, as representations of the human face, are extremely revealing of the two fundamental aspects of the human psychological condition: firstly, the repression of a cooperative, instinctive self or soul; and secondly, the extremely angry state of the unjustly condemned conscious thinking egocentric intellect.In parts of Australia, giant totem masks cover the body.
Africa
There are a wide variety of masks used in Africa. In West Africa, masks are used in masquerades that form part of religious ceremonies enacted to communicate with spirits and ancestors. Examples are the masquerades of the Yoruba, Igbo, and Edo cultures, including Egungun Masquerades and Northern Edo Masquerades. The masks are usually carved with an extraordinary skill and variety by artists who will usually have received their training as an apprentice to a master carver – frequently it is a tradition that has been passed down within a family through many generations. Such an artist holds a respected position in tribal society because of the work that he or she creates, embodying not only complex craft techniques but also spiritual/social and symbolic knowledge. African masks are also used in the Mas or Masquerade of the Caribbean Carnival.Djolé is a mask-dance from Temine people in Sierra Leone. Males wear the mask, although it does depict a female.
File:Fang mask Louvre MH65-104-1.jpg|thumb|left|Fang mask used for the ngil ceremony, an inquisitorial search for sorcerers. Wood, Gabon, 19th century.
Many African masks represent animals. Some African tribes believe that the animal masks can help them communicate with the spirits who live in forests or open savannas. People of Burkina Faso known as the Bwa and Nuna call to the spirit to stop destruction. The Dogon of Mali have complex religions that also have animal masks. Their three main cults use seventy-eight different types of masks. Most of the ceremonies of the Dogon culture are secret, although the antelope dance is shown to non-Dogons. The antelope masks are rough rectangular boxes with several horns coming out of the top. The Dogons are expert agriculturists and the antelope symbolizes a hard-working farmer.
Another culture that has a very rich agricultural tradition is the Bamana people of Mali. The antelope is believed to have taught man the secrets of agriculture. Although the Dogons and Bamana people both believe the antelope symbolises agriculture, they interpret elements the masks differently. To the Bamana people, swords represent the sprouting of grain.
Masks may also indicate a culture's ideal of feminine beauty. The masks of Punu of Gabon have highly arched eyebrows, almost almond-shaped eyes and a narrow chin. The raised strip running from both sides of the nose to the ears represent jewellery. Dark black hairstyle, tops the mask off. The whiteness of the face represents the whiteness and beauty of the spirit world. Only men wear the masks and perform the dances with high stilts despite the fact that the masks represent women. One of the most beautiful representations of female beauty is the Idia's Mask of Benin in present-day Edo State of Nigeria. It is believed to have been commissioned by a king of Benin in memory of his mother. To honor his dead mother, the king wore the mask on his hip during special ceremonies.
The Senoufo people of the Ivory Coast represent tranquility by making masks with eyes half-shut and lines drawn near the mouth. The Temne of Sierra Leone use masks with small eyes and mouths to represent humility and humbleness. They represent wisdom by making bulging forehead. Other masks that have exaggerated long faces and broad foreheads symbolize the soberness of one's duty that comes with power. War masks are also popular. The Grebo of the Ivory Coast and Liberia carve masks with round eyes to represent alertness and anger, with the straight nose to represent unwillingness to retreat.
Today, the qualities of African art are beginning to be more understood and appreciated. However, most African masks are now being produced for the tourist trade. Although they often show skilled craftsmanship, they nearly always lack the spiritual character of the traditional tribal masks.