Ethnic groups in Chinese history


Ethnic groups in Chinese history refer to various or presumed ethnicities of significance to the history of China, gathered through the study of Classical Chinese literature, Chinese and non-Chinese literary sources and inscriptions, historical linguistics, and archaeological research.
Among the difficulties in the study of ethnic groups in China are the relatively long periods of time involved, together with the large volume of literary and historical records which have accompanied the history of China. Classical Chinese ethnography was often sketchy, leaving it unclear as to whether Chinese-depicted names referred to a true ethnic group or a possibly multiethnic political entity. Even then, ethnonyms were sometimes assigned by geographic location or surrounding features, rather than by any features of the people themselves, and often carried little distinction of who the Han Chinese authors considered Chinese and non-Chinese for differences such as lifestyle, language, or governance. Many of the ethnonyms were historically used in such a way as to invite comparison with the word barbarian.

English names

The Chinese exonyms of various ethnic groups encountered in Chinese history can be rendered into English either by transliteration or translation; for instance, 狄 is transliterated as Di or translated as "Northern Barbarians". In some cases authors prefer to transliterate specific exonyms as proper nouns, and in other cases to translate generic ones as English "barbarian". The American sinologist Marc S. Abramson explains why "barbarian" is the appropriate translation for general terms like fan 番 and hu 胡, but not specific ones like fancai 番菜 "foreign-style food".
Translations such as "foreigner" and "alien," though possessing an air of scholarly neutrality, are inappropriate as a general translation because they primarily connote geographic and political outsiderness, implying that individuals and groups so designated were external to the Tang Empire and ineligible to become subjects of the empire. This was frequently not the case with many uses of fan and related terms — most common among them were hu and four ethnonyms of great antiquity that, by the Tang, were mostly used generically with implicit geographic connotations: yi, man, rong, and di — that largely connoted cultural and ethnic otherness but did not exclude the designated persons or groups from membership in the empire. Although the term barbarian has undergone many transformations from its Greek origins to its current English usage, not all of which are relevant to the Tang, its consistent association with inferiority, lack of civilization, and externality in the broadest sense often make it the most appropriate choice, including some cases when it is placed in the mouths of non-Han referring to themselves or others. However, its pejorative connotations make it inappropriate as a general translation. Thus, I have chosen not to translate these terms when they designate particular groups, individuals, or phenomena and do not refer to a specific ethnic group, language, geographic place, or cultural complex.

List of ethnic groups

The following table summarizes the various ethnic groups and/or other social groups of known historical significance to the history of China :
Pinyin RomanizationNames in Chinese characters and pronunciationApproximate residence according to Chinese textsTime of appearance in the history of ChinaEquivalence of non-Chinese namesTime of appearance outside ChinaPossible descendant
MiaoName applied to peoples in various areas stretching from provinces north of the Yellow River to Yunnan provinceAs early as 25th century BC to presentHmong, Hmu, Xong, A HmaoN/AModern Miao, Hmong
Yuezhi月氏 Tarim basinc. 6th century BC to 162 BC, then driven out by Xiongnu.Kushans, TochariansMid-2nd century BC in Central AsiaNo known descendants, but possibly absorbed into the Uyghurs, who now show a large plurality of Indo-European DNA. Maybe the descendants of the Kushan Empire are the Pashtuns.
Huaxia華夏
漢人
Guanzhong and Yellow River basins in Northern ChinaFrom earliest history or prehistorical Yanhuang, Zhonghua, Zhongguo, Huaxia, Hua, Xia, Han, Han Chinese, ChineseHan dynastyModern Han Chinese
Baiyue百越 Name applied to various peoples residing in East China, South China, and North Vietnam8th century BC to 1st century AD, assimilated into HansBách ViệtEarly 6th Century BC to 3rd century ADPart of Cantonese, along with various ethnic minorities such as the Zhuang, Dai, Tai, Bouyei, Aisui, Kam, Hlai, Mulam, and Maonan.
Wu and Yue吴越 Present-day Southern Jiangsu province, Northern Zhejiang province, Shanghai8th century BC to 5th century BCNgô ViệtN/AWu Chinese people
Minyue閩越 Present day Fujian province4th century BC to 2nd century BCMân ViệtN/AMin Chinese people
Luoyue雒越 Present day Northern Vietnam,Southern Guangxi province8th century BC to 1st century ADLạc ViệtN/AZhuang people, Hlai people
Ouyue甌越 Present day Northern Vietnam, western Guangdong, and northern Guangxi4th century BCÂu ViệtN/ACantonese, Zhuang
Yelang夜郎Guizhou3rd century BC to 1st century BCZangke, Dạ LangN/APossibly Yi
Wuhuan烏桓 Western portions of Manchuria and Inner Mongolia4th century BC to late 3rd century BC, assimilated into HansNo known equivalenceN/APossibly Kumo Xi; the rest were presumably assimilated into Hans.
Xianbei鮮卑 Manchuria, Mongolia, and Inner Mongolia. Moved into areas north of the Yellow River and founded a dynasty there.c. 4th century BC to mid-6th century, some Xianbeis assimilated into HansN/AN/APossibly some of the Mongols, Tibetans, Monguor people, Sibe people, Evenks, and Chinese
QiangGansu, Qinghai, western portion of Sichuan, eastern portion of Xinjiang, and northeastern portion of TibetMentioned in oracle bone inscriptions of the Shang dynasty, c. 14th century BC to c. 1050 BC.
c. 4th century BC to late 5th century, assimilated into Hans
No known equivalenceN/AModern Qiang, Tangut, Old Tibetan, Nakhi, Jingpho, and Lahu
DiAreas of neighboring borders of Gansu, Qinghai, Sichuan, and Shaanxic. 8th century BC to mid-6th century, assimilated into Tibetans, Hans and other Sino-Tibetan - speaking ethnic groupsNo known equivalenceN/ABaima people
JieShanxi provinceLate 2nd century to mid-4th centuryNo known equivalenceN/AThe majority died in the Ran Wei–Later Zhao war, the rest assimilated into Hans. Some Turkic people or Yeniseian people may be related to the Jie.
Dian滇國 Dian Lake, Yunnan4th century BC to 1st century BC, assimilated into HansĐiềnN/ANo known descendants.
Qiuci龜茲 Tarim Basin, Xinjiang2nd century BC to 10th century AD, first encountered during the reign of Emperor Wu of Han; assimilated by Uyghurs and othersTochariansDate unknown, although they were part of the Bronze Age Indo-European migrations During antiquity, Indo-European peoples inhabited the oasis city-state of Kucha in the Tarim Basin region of Xinjiang. They fell under the Imperial Chinese orbit of control during the Han and Tang dynasties, but were eventually conquered by the Uyghur Khaganate and then assimilated by Qocho Uyghurs.
Dingling丁零, 高車 Banks of Lake Baikal and on the borders of present-day Mongolia and Russia, migrated to modern-day Shanxi and Xinjiang1st century BC to late 5th centuryGaoche, Chile1st century BCTiele
Rouran柔然, 蠕蠕, 茹茹 Present-day Mongolia, Inner Mongolia, northern portions of Shanxi, Shaanxi, Gansu, Ningxia, and eastern portion of XinjiangEarly 3rd century to early 6th centuryNirun/Mongols Late 6th century to early 9th centuryMongols
Tujue突厥 Present-day Mongolia, Inner Mongolia, northern portions of Shanxi, Shaanxi, Gansu, Ningxia, Xinjiang, and eastern portion of Kazakhstan and KyrgyzstanLate 5th century to mid-10th centuryGöktürksMid-6th century to early 9th centuryThe eastern Turks assimilated mainly to the Orkhon Uyghurs who conquered them; as for several Western-Turkic-affiliated tribes: Karluks ; the Khazars, whose political association with Göktürks was suggested by their Chinese name 突厥曷薩 Tūjué Hésà; 突厥可薩 Tūjué Kěsà, lit. 'Türk Khazar', were possibly led by the Ashina clan. The Shatuo Turks consisted of three tribes: the formerly Western Turkic-associated Chuyue tribe, the formerly Türgesh-associated Suoge, and Anqing of Sogdian origins.
Huihu回紇 Present-day Mongolia, Inner Mongolia, northern portions of Shanxi, Shaanxi, Gansu, NingxiaEarly 7th century to mid-10th centuryToquz Oghuz, Uyghurs or YugursEarly 9th century to presentYugur
Tibetans吐蕃 Present-day Tibet, Qinghai, western areas of Sichuan and Yunnan, parts of Gansu, Southern border of XinjiangMid-6th century to presentN/AEarly 6th century to present, a 2016 study reveals the date of divergence between Tibetans and Han Chinese was estimated to have taken place around 15,000 to 9,000 years ago.Modern Tibetans
Khitans契丹 Present-day Mongolia, Inner Mongolia, Manchuria, Liaoning, northern border of Shanxi and Hebei, and later in Xinjiang and eastern border of Kazakhstanc. 4th century to 12th centuryKhitan4th century to 12th centuryPossibly Daur, and some Baarins, Chinese, Mongolians
Xi or Kumo Xi庫莫奚 More or less the same residence of the Khitans, since regarded as two ethnic groups with one unique ancestryPre-4th century to mid-12th centuryNo known equivalenceN/ANo known descendants
Shiwei室韋 Present-day Mongolia, Inner Mongolia, western Manchuria and southern SiberiaLate 6th century to late 10th centuryNo known equivalenceN/AConquered by Khitans, splinter groups and remnants re-emerged as Mongols and Tungusic peoples
Menggu蒙古 Present-day Mongolia, Inner Mongolia, western Manchuria, southern Siberia, and eastern and central Xinjiang before Genghis KhanSince late c. 8th centuryMongolsLate 12th century to presentMongols
There remain descendants of Mongol soldiers sent to Sichuan, Yunnan, and Guangxi provinces during the Yuan dynasty.
Dangxiang党項 Ningxia, Gansu, northern portions of Shanxi, southwestern portion of Mongolia, Southeastern portion of Xinjiangc. Mid-8th century to early 13th century, some Dangxiang assimilated into HansTangutsN/APart of the Hui community
SaiWidespread throughout Central Asia2nd century BC to 1st century BCSaka5th century BCMaybe ancestral to the Pashtuns and the Wakhi.
Sute粟特 Widespread throughout Central Asia; also lived in China proper1st century BC to 11th century ADSogdians6th century BCModern Yagnobi people.
Manchus女真, 滿族 Manchuria and northern portion of Inner MongoliaEarly 10th century to present, established the Jin and Qing dynasties, many Manchus have lost their native Manchu language and only speak Mandarin ChineseMohe, Jurchens, Mancho, Manchurian, Manchurian ChineseSince mid-17th century, first encountered by the RussiansModern Manchus. Largest minority ethnic group in the Dongbei region. Modern Manchus have mostly lost their language and by and large have assimilated into Han Chinese culture, though there are some distinctive aspects that still remain.
Jews猶太 Kaifeng7th century to present, many Jews have very much assimilated into Hui people after converting to Islam. The Nanjing and Beijing Jews became Muslims At the start of the 20th century the Zhang Kaifeng Jewish family became Muslims. Muslim men married Jewish women. Some Jews adopted non-Jewish sons. After the 1642 Yellow River flood some Muslim women were taken as wives by a Kaifeng Jew "the handsome" Zhang Mei. Kaifeng Jews became Muslims. Islam was taken up after Kaifeng Jews married Muslims. The converts to Islam retained Jewish characteristics after conversion.Jewish, Jewish Chinese, Hebrews, Israelites, YoutaiN/AModern Jews. Kaifeng is known for having the oldest extent Jewish community in China. Many Chinese Jews have very much assimilated into Hui Muslims, though a number of international Jewish groups have helped Chinese Jews rediscover their Jewish roots. Kaifeng Jewish ancestry has been found among their descendants living among the Hui Muslims, such as during a hajj pilgrimage the Hui Muslim woman Jin Xiaojing found out about her Jewish ancestry and wrote about it in an article, "China's Jews" published in "Points East" in 1981. Scholars have pointed out that Hui Muslims may have absorbed Kaifeng Jews instead of Han Confucians and Buddhists. Jewish converts to Islam who became Hui Muslims in 16th century China were called the blue hat Hui since they converted to Islam due to similarities in their traditions. One of the 7 prominent Hui Muslim clans of Kaifeng, the Zhang Jewish clan, became Muslim. The Zhang family, among several Hui Muslims with Kaifeng Jewish ancestry call themselves "fake Muslims" since hey are openly proud of their ancestry Instead of being absorbed into Han, a portion of the Jews of China of Kaifeng became Hui Muslims. In 1948 Samuel Stupa Shih said he saw a Hebrew language "Religion of Israel" Jewish inscription on a tombstone in a Qing dynasty Muslim cemetery to a place west of Hangzhou.
Koreans朝鮮族 Heilongjiang, Jilin, Liaoning, primarily Southeastern Manchuriamid 7th century to present, some Koreans assimilated into Hui people.Hanminjok, Joseonminjok, Goryeo, Hanguo, Chaoxian, Korean, Korean-ChineseN/AModern Koreans
Yamato大和 Zhejiang and Fujian13th century, from Japanese pirates who settled in ChinaYamato, JapaneseN/APossibly interbred or assimilated into Han Chinese.
Ryukyuans琉球 Zhejiang and Fujian13th century, from Japanese pirates who settled in ChinaRyukyu, RyukyuansN/APossibly interbred or assimilated into Han Chinese.