Anthony the Great
Anthony the Great was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony, such as, by various epithets:,,,,, and. For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the. His feast day is celebrated on 17 January among the Eastern Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar.
The biography of Anthony's life by Athanasius of Alexandria helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations. He is often erroneously considered the first Christian monk, but as his biography and other sources make clear, there were many ascetics before him. Anthony was, however, among the first known to go into the wilderness, which seems to have contributed to his renown. Accounts of Anthony enduring supernatural temptation during his sojourn in the Eastern Desert of Egypt inspired the depiction of his temptations in visual art and literature.
Anthony is invoked against infectious diseases, particularly skin diseases. In the past, many such afflictions, including ergotism, erysipelas, and shingles, were referred to as Saint Anthony's fire.
''Life of Anthony''
Most of what is known about Anthony comes from the Life of Anthony. Written in Greek by Athanasius of Alexandria, it depicts Anthony as an illiterate and holy man who, through his existence in a primordial landscape, has an absolute connection to the divine truth, which is always in harmony with that of Athanasius as the biographer.A continuation of the genre of secular Greek biography, it became his most widely read work. Sometime before 374 it was translated into Latin by Evagrius of Antioch. The Latin translation helped the Life become one of the best-known works of literature in the Christian world, a status it would hold through the Middle Ages.
Translated into several languages, it became something of a "best seller" in its day and played an important role in the spreading of the ascetic ideal in Eastern and Western Christianity. It later served as an inspiration to Christian monastics in both the East and the West, and helped to spread the concept of Christian monasticism, particularly in Western Europe via its Latin translations.
Many stories are also told about Anthony in the Sayings of the Desert Fathers.
Anthony probably spoke only his native language, Coptic, but his sayings were spread in a Greek translation. He himself dictated letters in Coptic, seven of which are extant.
Life
Early years
Anthony was born in Koma in Lower Egypt to wealthy landowner parents. When he was about 20 years old, his parents died and left him with the care of his unmarried sister. Shortly thereafter, he decided to follow the gospel exhortation in Matthew 19: 21, "If you want to be perfect, go, sell what you have and give to the poor, and you will have treasures in heaven." Anthony gave away some of his family's lands to his neighbors, sold the remaining property, and donated the funds to the poor. He then left to live an ascetic life, placing his sister with a group of Christian virgins.Hermit
For the next fifteen years, Anthony remained in the area, spending the first years as the disciple of another local hermit. There are various legends that he worked as a swineherd during this period.According to the Temptation of Saint Anthony by Félicien Rops:
Anthony maintained a very strict ascetic diet. He ate only bread, salt and water and never meat or wine. He ate at most only once a day and sometimes fasted through two or four days.
According to Athanasius, the devil fought Anthony by afflicting him with boredom, laziness, and the phantoms of women, which he overcame by the power of prayer, providing a theme for Christian art. After that, he moved to one of the tombs near his native village. There it was that the Life records those strange conflicts with demons in the shape of wild beasts, who inflicted blows upon him, and sometimes left him nearly dead.
After fifteen years of this life, at the age of thirty-five, Anthony determined to withdraw from the habitations of men and retire in absolute solitude. He went into the desert to a mountain by the Nile called Pispir, opposite Arsinoë. There he lived strictly enclosed in an old abandoned Roman fort for some 20 years. Food was thrown to him over the wall. He was at times visited by pilgrims, whom he refused to see; but gradually a number of would-be disciples established themselves in caves and in huts around the mountain. Thus, a colony of ascetics was formed, who begged Anthony to come forth and be their guide in the spiritual life. Eventually, he yielded to their importunities and, about the year 305, emerged from his retreat. To the surprise of all, he appeared to be not emaciated, but healthy in mind and body.File:Piero di Cosimo 025.jpg|thumb|261px|Painting of Saint Anthony, a part of The Visitation with Saint Nicholas and Saint Anthony Abbot by Piero di Cosimo, For five or six years he devoted himself to the instruction and organization of the great body of monks that had grown up around him; but then he once again withdrew into the inner desert that lay between the Nile and the Red Sea, near the shore of which he fixed his abode on a mountain where still stands the monastery that bears his name, Deir Mar Antonios. Here he spent the last forty-five years of his life, in a seclusion, not so strict as Pispir, for he freely saw those who came to visit him, and he used to cross the desert to Pispir with considerable frequency. Amid the Diocletianic Persecutions, around 311 Anthony went to Alexandria and was conspicuous visiting those who were imprisoned.
Father of Monks
Anthony was not the first ascetic or hermit, but he may properly be called the "Father of Monasticism" in Christianity, as he organized his disciples into a community and later, following the spread of Athanasius's hagiography, was the inspiration for similar communities throughout Egypt and elsewhere. Macarius the Great was a disciple of Anthony. Visitors traveled great distances to see the celebrated holy man. Anthony is said to have spoken to those of a spiritual disposition, leaving the task of addressing the more worldly visitors to Macarius. Macarius later founded a monastic community in the Scetic desert.The fame of Anthony spread and reached Emperor Constantine, who wrote to him requesting his prayers. The brethren were pleased with the Emperor's letter, but Anthony was not overawed and wrote back exhorting the Emperor and his sons not to esteem this world but remember the next.
The stories of the meeting of Anthony and Paul of Thebes, the raven who brought them bread, Anthony being sent to fetch the cloak given him by "Athanasius the bishop" to bury Paul's body in, and Paul's death before he returned, are among the familiar legends of the Life. However, belief in the existence of Paul seems to have existed quite independently of the Life.
In 338, he left the desert temporarily to visit Alexandria to help refute the teachings of Arius.
Final days
When Anthony sensed his death approaching, he commanded his disciples to give his staff to Macarius of Egypt, and to give one sheepskin cloak to Athanasius of Alexandria and the other sheepskin cloak to Serapion of Thmuis, his disciple. Anthony was interred, according to his instructions, in a grave next to his cell.File:Michelangelo Buonarroti - The Torment of Saint Anthony - Google Art Project.jpg|thumb|261px|The Torment of Saint Anthony, copy by the young Michelangelo after an engraving by Martin Schongauer. Oil and tempera on panel. One of many artistic depictions of Saint Anthony's trials in the desert.
Temptation
Accounts of Anthony enduring preternatural temptation during his sojourn in the Eastern Desert of Egypt inspired the often-repeated subject of the temptation of St. Anthony in Western art and literature.Anthony is said to have faced a series of preternatural temptations during his pilgrimage to the desert. The first to report on the temptation was his contemporary Athanasius of Alexandria. It is possible these events, like the paintings, are full of rich metaphor or in the case of the animals of the desert, perhaps a vision or dream. Emphasis on these stories, however, did not really begin until the Middle Ages when the psychology of the individual became of greater interest.
Some of the stories included in Anthony's biography are perpetuated now mostly in paintings, where they give an opportunity for artists to depict their more lurid or bizarre interpretations. Many artists, including Martin Schongauer, Hieronymus Bosch, Joos van Craesbeeck, Dorothea Tanning, Max Ernst, Leonora Carrington, Matthias Grünewald, Jacob van Swanenburg, and Salvador Dalí, have depicted these incidents from the life of Anthony; in prose, the tale was retold and embellished by Gustave Flaubert in The Temptation of Saint Anthony.
The satyr and the centaur
Anthony was on a journey in the desert to find Paul of Thebes, who according to his dream was a better hermit than he. Anthony had been under the impression that he was the first person to ever dwell in the desert; however, due to the dream, Anthony was called into the desert to find his "better", Paul. On his way there, he ran into two creatures in the forms of a centaur and a satyr. Although chroniclers sometimes postulated that they might have been living beings, Western theology considers them to have been demons.While traveling through the desert, Anthony first found the centaur, a "creature of mingled shape, half horse half-man", whom he asked about directions. The creature tried to speak in an unintelligible language, but ultimately pointed with his hand the way desired, and then ran away and vanished from sight. It was interpreted as a demon trying to terrify him, or alternately a creature engendered by the desert.
Anthony found next the satyr, "a manikin with hooked snout, horned forehead, and extremities like goats' feet." This creature was peaceful and offered him fruits, and when Anthony asked who he was, the satyr replied, "I'm a mortal being and one of those inhabitants of the desert whom the Gentiles, deluded by various forms of error, worship under the names of Fauns, Satyrs, and Incubi. I am sent to represent my tribe. We pray you on our behalf to entreat the favor of your Lord, who, we have learnt, came once to save the world, and 'whose sound has gone forth into all the earth.'" Upon hearing this, Anthony was overjoyed and rejoiced over the glory of Christ. He condemned the city of Alexandria for worshipping monsters instead of God while beasts like the satyr spoke about Christ.