Abraham Kuyper


Abraham Kuyper was the prime minister of the Netherlands between 1901 and 1905, an influential neo-Calvinist pastor and a journalist. He established the Reformed Churches in the Netherlands, which upon its foundation became the second largest Reformed denomination in the country behind the state-supported Dutch Reformed Church.
In addition, he founded the Vrije Universiteit Amsterdam, the Anti-Revolutionary Party, and a newspaper. In religious affairs, he sought to adapt the Dutch Reformed Church to challenges posed by the loss of state financial aid and by increasing religious pluralism in the wake of splits that the church had undergone in the 19th century, rising Dutch nationalism, and the Arminian religious revivals of his day which denied predestination. He vigorously denounced modernism in theology as a fad that would pass away. In politics, he dominated the Anti-Revolutionary Party from its founding in 1879 to his death in 1920. He promoted pillarisation, the social expression of the anti-thesis in public life, whereby Protestant, Catholic and secular elements each had their own independent schools, universities and social organisations.

Early life

Abraham Kuyper was born on 29 October 1837 in Maassluis, Netherlands. His father Jan Frederik Kuyper served as a minister for the Dutch Reformed Church in Hoogmade, Maassluis, Middelburg and Leiden.
Kuyper was home-schooled by his father. The boy received no formal primary education, but received secondary education at the Gymnasium of Leiden. In 1855, he graduated from the Gymnasium and began to study literature, philosophy and theology at Leiden University. He received his propaedeuse in literature in 1857, summa cum laude, and in philosophy in 1858, also summa cum laude. He also took classes in Arabic, Armenian and physics.
In 1862 he was promoted to Doctor in theology on the basis of a dissertation entitled "Disquisitio historico-theologica, exhibens Johannis Calvini et Johannis à Lasco de Ecclesia Sententiarum inter se compositionem". In comparing the views of John Calvin and Jan Łaski, Kuyper showed a clear sympathy for the more liberal Łaski. During his studies Kuyper was a member of the modern tendency within the Dutch Reformed Church.

Religious life

In May 1862, he was declared eligible for the ministry and 1863 he accepted a call to become minister for the Dutch Reformed Church for the town of Beesd. In the same year he married Johanna Hendrika Schaay. They had five sons and three daughters. In 1864 he began corresponding with the anti-revolutionary MP Guillaume Groen van Prinsterer, who heavily influenced his political and theological views.
Around 1866, he began to sympathise with the orthodox tendency within the Dutch Reformed Church. He was inspired by the robust reformed faith of Pietje Baltus, a single woman in her early 30s, the daughter of a miller. He began to oppose the centralization in the church, the role of the King and began to plead for the separation of church and state.
In 1867, Kuyper was asked to become minister for the parish in Utrecht and he left Beesd. In 1870 he was asked to come to Amsterdam. In 1871 he began to write for the De Heraut.
In 1872, he founded his own paper, De Standaard. This paper laid the foundation for the network of Reformed organisation, which Kuyper founded.

Doleantie

In 1886, Kuyper led an exodus from the Dutch Reformed Church. He grieved the loss of Reformed distinctives within the State Church, which no longer required office bearers to agree to the Reformed standards which had once been foundational.
Kuyper and the consistory of Amsterdam insisted that both ministers and church members subscribe to the Reformed confessions. This was appealed to Classis, and Kuyper, along with about 80 members of the Amsterdam consistory, were suspended in December 1885. This was appealed to the provincial synod, which upheld the ruling in a 1 July 1886 ruling.
Refusing to accept his suspension, Kuyper preached to his followers in an auditorium on Sunday, 11 July 1886. Because of their deep sorrow at the state of the Dutch Reformed Church, the group called itself the Doleantie.
By 1889, the Doleantie churches had over 200 congregations, 180,000 members, and about 80 ministers.
Kuyper, although at first antagonistic towards them, soon began to seek union with the churches of the Secession of 1834, the Christelijke Gereformeerde Kerken. These churches had earlier broken off from the Dutch Reformed Church. This union was effected in 1892, and the Gereformeerde Kerken in Nederland was formed. This denomination has its counterpart in the Christian Reformed Church in North America.

Anti-modernism

He vigorously ridiculed modernism in theology as a new-fangled fad based on a superficial view of reality. He argued that modernism missed the reality of God, of prayer, of sin, and of the church. He said modernism would eventually prove as useless as 'A Squeezed Out Lemon Peel,' while traditional religious truths would survive. In his lectures at Princeton in 1898 he argued that Calvinism was more than theology—it provided a comprehensive worldview and indeed had already proven to be a major positive factor in the development of the institutions and values of modern society.

Political life

Member of Parliament

In 1873, Kuyper stood as candidate in the general election for parliament for the constituency of Gouda, but he was defeated by the incumbent member of parliament, the conservative Jonkheer. When De Brauw died the next year, Kuyper stood again in the by-election for the same district. This time he was elected to parliament, defeating the liberal candidate Herman Verners van der Loeff.
Kuyper subsequently moved to The Hague, without telling his friends in Amsterdam. In parliament he showed a particular interest in education, especially the equal financing of public and religious schools. In 1876, he wrote "Our Program" which laid the foundation for the Anti-Revolutionary Party. In this programme he formulated the principle of antithesis, the conflict between the religious and non-religious. More broadly, this programme articulated his broader political philosophy, emphasizing the proper role of government among the other spheres of life, including the family and the church. Kuyper argued that government's authority, like all human authority, derived from God's authority. In 1877, he left parliament because of problems with his health, suffering from overexertion.
In 1878, Kuyper returned to politics, he led the petition against a new law on education, which would further disadvantage religious schools. This was an important impetus for the foundation of the Anti-Revolutionary Party in 1879, of which Kuyper was chairman between 1879 and 1905. He was the undisputed leader of the party between 1879 and 1920. His followers gave him the nickname "Abraham de Geweldenaar". In 1880, he founded the Free University in Amsterdam and he was made professor of Theology there. He also served as its first rector magnificus. In 1881, he also became professor of literature. In 1886, he left the Dutch Reformed Church, with a large group of followers. The parish in Amsterdam was made independent of the church, and kept their own building. Between 1886 and 1892, they were called the Dolerenden. In 1892, those Dolerenden founded a new denomination called The Reformed Churches in the Netherlands after merging with other orthodox Reformed people who had seceded from the Dutch Reformed Church in 1834.
In the general election of 1894, Kuyper was re-elected to the House of Representatives for the district of Sliedrecht. He defeated the liberal Van Haaften and the anti-takkian anti-revolutionary Beelaerts van Blokland. He also ran as a candidate in Dordrecht and Amsterdam, but was defeated there. In the election he joined the so-called Takkians, in a conflict between the liberal minister Tak, and a majority House of Representatives. Tak wanted to reform the census-suffrage, but a majority in parliament rejected his proposal. Kuyper favoured the legislation because he expected the enfranchised lower class voters would favour his party. This orientation towards the lower classes gave him the nickname "The bellringer of the common people". His position on suffrage also led to a conflict within the ARP: a group around Alexander de Savornin Lohman was opposed on principle to universal suffrage because they rejected popular sovereignty; they left the ARP to found the CHU in 1901. The authoritarian leadership of Kuyper also played an important role in this conflict. Lohman opposed party discipline and wanted MPs to make up their own mind, while Kuyper favoured strong leadership. After the elections Kuyper became chair of the parliamentary caucus of the ARP. In his second term as MP he concentrated on more issues than education, like suffrage, labour, and foreign policy. In foreign affairs especially the Second Boer War was of particular interest to him, in the conflict between the Dutch-speaking reformed farmers and the English-speaking Anglicans he sided with the Boers, and heavily opposed the English. In 1896, Kuyper voted against the new suffrage law of Van Houten, because according to Kuyper the reforms did not go far enough. In the 1897 elections, Kuyper competed in Zuidhorn, Sliedrecht and Amsterdam. He was defeated by liberals in Zuidhorn and Amsterdam, but he defeated the liberal Wisboom in Sliedrecht. In Amsterdam he was defeated by Johannes Tak van Poortvliet. As an MP, Kuyper kept his job as journalist, and he even became chair of the Dutch Circle of Journalists in 1898; when he left in 1901 he was made honorary president. In the same year, at the invitation of B.B. Warfield, Kuyper delivered the "Stone Lectures" at Princeton Seminary, which was his first widespread exposure to a North American audience. These lectures were given 10–11 October 14 and 19–21 in 1898. He discusses the relationship of Calvinism with philosophy, religion, politics, science, art and the future. He also received an honorary doctorate in law there. During his time in the United States, he also traveled to address several Dutch Reformed congregations in Michigan and Iowa and Presbyterian gatherings in Ohio and New Jersey.