Joseph (Genesis)
Joseph was a dream interpreter and considered an important Hebrew figure in the Bible's Book of Genesis.
Joseph was the first of the two sons of Jacob and Rachel, making him Jacob's twelfth named child and eleventh son. He is the founder of the Tribe of Joseph among the Israelites. His story functions as an explanation for Israel's residence in Egypt. He is the favourite son of the patriarch Jacob, and his envious brothers sell him into slavery in Biblical Egypt, where he eventually ends up incarcerated. After correctly interpreting the dreams of Pharaoh, he rises to second-in-command in Egypt and saves Egypt during a famine. Jacob's family travels to Egypt to escape the famine, and it is through him that they are given leave to settle in the Land of Goshen.
Scholars hold different opinions about the historical background of the Joseph story, as well as the date and development of its composition. Some scholars suggest that the biblical story of Joseph was a multigenerational work with both early and late components. Others hold that the original Joseph story was a Persian period diaspora novella told from the perspective of Judeans living in Egypt.
In Jewish tradition, he is the ancestor of a second Messiah called "Mashiach ben Yosef", who will wage war against the forces of evil alongside Mashiach ben David and die in combat with the enemies of God and Israel. Christian tradition often interprets him as a typological precursor to Jesus, emphasizing his virtue and suffering. In Islam, Joseph is regarded as a prophet, and the Quran recounts his story with some variations, such as the healing of Jacob’s eyes. The Bahá’í faith also references Joseph metaphorically in relation to recognizing manifestations of God. Beyond religious texts, Joseph’s story has inspired extensive literature, music, theater, and film adaptations, as well as numerous international films and television series retelling the story.
Etymology
The Bible offers two explanations of the name Yosēf: first, it is compared to the triliteral א־ס־ף, meaning "to gather, remove, take away": "And she conceived, and bore a son; and said, God hath taken away my reproach" ; Yosēf is then identified with the similar root יסף, meaning "to add": "And she called his name Joseph; and said, The LORD shall add to me another son.".Biblical narrative
Birth and family
Joseph, son of Jacob and Rachel, lived in the land of Canaan with ten half-brothers, one full brother, and at least one half-sister. He was Rachel's firstborn and Jacob's eleventh son. Of all the sons, Joseph was preferred by his father, who gave him a "long coat of many colors". When Joseph was seventeen years old, he shared with his brothers two dreams he had: in the first dream, Joseph and his brothers gathered bundles of grain, of which those his brothers gathered, bowed to his own. In the second dream, the Sun, the Moon, and eleven stars bowed to Joseph himself. These dreams, implying his supremacy, angered his brothers and made the brothers plot his demise.Plot against Joseph
In Genesis 37, Vayeshev, Joseph's half-brothers were envious of him. Most of them plotted to kill him in Dothan, except Reuben, who suggested they throw Joseph into an empty cistern; he intended to rescue Joseph himself later. Unaware of this plan to rescue Joseph, the others agreed with Reuben. Upon imprisoning Joseph, the brothers saw a camel caravan carrying spices and perfumes to Egypt, and sold Joseph to these merchants. The guilty brothers painted goat's blood on Joseph's coat and showed it to Jacob, who therefore believed Joseph had died.Potiphar's house
In Genesis 39, Vayeshev, Joseph was sold to Potiphar, the captain of Pharaoh's guard. Later, Joseph became Potiphar's servant, and subsequently his household's superintendent. Here, Potiphar's wife tried to seduce Joseph, which he refused. Angered by his running away from her, she made a false accusation of rape so he would be imprisoned.Joseph in prison
The warden put Joseph in charge of the other prisoners and soon afterward Pharaoh's chief cup-bearer and chief baker, who had offended the Pharaoh, were thrown into the prison. Both men had dreams, and Joseph, being able to interpret dreams, asked to hear them.The cup-bearer's dream was about a vine with three branches that was budding. And as it was budding, its blossoms came out and they produced grapes. The cup-bearer took those grapes and squeezed them into Pharaoh's cup, and placed the cup in Pharaoh's hand. Joseph interpreted this dream as the cup-bearer being restored as cup-bearer to the Pharaoh within three days.
The baker's dream was about three baskets full of bread for the Pharaoh, and birds were eating the bread out of those baskets. Joseph interpreted this dream as the baker being hanged within three days and having his flesh eaten by birds.
Joseph requested that the cup-bearer mention him to Pharaoh to secure his release from prison, but the cup-bearer, reinstalled in office, forgot Joseph.
After two more years, the Pharaoh dreamt of seven lean cows which devoured seven fat cows; and of seven withered ears of grain which devoured seven fat ears. When the Pharaoh's advisers failed to interpret these dreams, the cup-bearer remembered Joseph. Joseph was then summoned. He interpreted the dream as seven years of abundance followed by seven years of famine and advised the Pharaoh to store surplus grain.
Vizier of Egypt
Following the prediction, Joseph became Vizier, under the name of Zaphnath-Paaneah, and was given Asenath, the daughter of Potipherah, priest of On, to be his wife. During the seven years of abundance, Joseph ensured that the storehouses were full and that all produce was weighed. In the sixth year, Asenath bore two children to Joseph: Manasseh and Ephraim. When the famine came, it was so severe that people from surrounding nations came to Egypt to buy bread. The narrative also indicates that they went straight to Joseph or were directed to him, even by the Pharaoh himself. As a last resort, all of the inhabitants of Egypt, less the Egyptian priestly class, sold their properties and later themselves to Joseph for seed; wherefore Joseph set a mandate that, because the people would be sowing and harvesting seed on government property, a fifth of the produce should go to the Pharaoh. This mandate lasted until the days of Moses.Brothers sent to Egypt
In the second year of famine, Joseph's half brothers were sent to Egypt to buy goods. When they came to Egypt, they stood before the Vizier but did not recognize him as their brother Joseph, who was now in his late 30s; but Joseph did recognize them and did not speak at all to them in his native tongue of Hebrew. After questioning them, he accused them of being spies. After they mentioned a younger brother at home, the Vizier demanded that he be brought to Egypt as a demonstration of their veracity. This was Joseph's full brother, Benjamin. Joseph placed his brothers in prison for three days. On the third day, he brought them out of prison to reiterate that he wanted their youngest brother brought to Egypt to demonstrate their veracity. The brothers conferred amongst themselves speaking in Hebrew, reflecting on the wrong they had done to Joseph. Joseph understood what they were saying and removed himself from their presence because he was caught in emotion. When he returned, the Vizier took Simeon and bound him as a hostage. Then he had their donkeys prepared with grain and sent the other brothers back to Canaan. Unbeknownst to them, Joseph had also returned their money to their money sacks.The silver cup
The remaining brothers returned to their father in Canaan, and told him all that had transpired in Egypt. They also discovered that all of their money sacks still had money in them, and they were dismayed. Then they informed their father that the Vizier demanded that Benjamin be brought before him to demonstrate that they were honest men. Jacob became greatly distressed, feeling deprived of successive sons: Joseph, Simeon, and Benjamin. After they had consumed all of the grain that they brought back from Egypt, Jacob told his sons to go back to Egypt for more grain. With Reuben and Judah's persistence, they persuaded their father to let Benjamin join them for fear of Egyptian retribution.Upon their return to Egypt, the steward of Joseph's house received the brothers. When they were brought to Joseph's house, they were apprehensive about the returned money in their money sacks. They thought that the missed transaction would somehow be used against them as way to induct them as slaves and to confiscate their possessions. So they immediately informed the steward of what had transpired. The steward put them at ease, telling them not to worry about the money, and brought out their brother Simeon. Then he brought the brothers into the house of Joseph and received them hospitably. When the Vizier appeared, they gave him gifts from their father. Joseph saw and inquired of Benjamin, and was overcome by emotion but did not show it. He withdrew to his chambers and wept. When he regained control of himself, he returned and ordered a meal to be served. The Egyptians would not dine with Hebrews at the same table, as doing so was considered loathsome, thus the sons of Israel were served at a separate table.
That night, Joseph ordered his steward to load the brothers' donkeys with food and all their money. The money they had brought was double what they had offered on the first trip. Deceptively, Joseph also ordered the steward to put his silver cup in Benjamin's sack. The following morning the brothers began their journey back to Canaan. Joseph ordered the steward to go after the brothers and to question them about the "missing" silver cup. When the steward caught up with the brothers, he seized them and searched their sacks. The steward found the cup in Benjamin's sack - just as he had planted it the night before. This caused a stir amongst the brothers. However, they agreed to be escorted back to Egypt. When the Vizier confronted them about the silver cup, he demanded that the one who possessed the cup in his bag become his slave. In response, Judah pleaded with the Vizier that Benjamin be allowed to return to his father, and that he himself be kept in Benjamin's place as a slave.