Greater Iran

Greater Iran or Greater Persia, also called the Iranosphere or the Persosphere or Iranzamin, is a term used to refer to a broader cultural sphere that has been influenced, at least to some degree, by Iranian peoples and Iranian languages, and primarily includes the Iranian plateau, the South Caucasus, Central Asia, the Indian subcontinent, and historically stretched as far east as the Tarim Basin.
The regions which make up Greater Iran are defined by having long been under the rule of various Iranian empires and dynasties, during which the local populace gradually absorbed Iranian influence and assimilated it into their cultural and linguistic traditions; or those where a considerable Iranian population settled and retained their culture, such as in the areas surrounding the Iranian plateau. It is referred to as the "Iranian Cultural Continent" by Encyclopædia Iranica.
File:Scythia-Parthia 100 BC.png|thumb|350px|right|A map depicting the area of presence of two Iranian peoples — the Parthians and the Scythians — around 170 BC.
Many of the regions that were once part of Greater Iran were lost in conflicts to other powers. Throughout the 16th–19th centuries, Iran lost many of the territories that had been conquered under the Safavids and Qajars. The Ottoman–Persian Wars resulted in the loss of present-day Iraq to the Ottoman Empire, as outlined in the Treaty of Amasya in 1555 and the Treaty of Zuhab in 1639. Simultaneously, the Russo-Persian Wars resulted in the loss of the Caucasus to the Russian Empire: the Treaty of Gulistan in 1813 saw Iran cede present-day Dagestan, Georgia, and most of Azerbaijan; the Treaty of Turkmenchay in 1828 saw Iran cede present-day Armenia, the remainder of Azerbaijan, and Iğdır, setting the northern boundary along the Aras River. Parts of Afghanistan were lost to the British Empire through the Treaty of Paris in 1857 and the McMahon Arbitration in 1905.

Etymology

The name "Iran" is the New Persian continuation of the old genitive plural aryānām, first attested in the Avesta as airyānąm.
The proto-Iranian term aryānām is present in the term Airyana Vaēǰah, the homeland of Zoroaster and Zoroastrianism, near the provinces of Sogdiana, Margiana, Bactria, etc., listed in the first chapter of the Vidēvdād. The Avestan evidence is confirmed by Greek sources: Arianē is spoken of as being between Persia and the Indian subcontinent.
However, this is a Greek pronunciation of the name Haroyum/Haraiva, which the Greeks called 'Aria'.
While up until the end of the Parthian period in the 3rd century CE, the idea of "Irān" had an ethnic, linguistic, and religious value, it did not yet have a political import. The idea of an "Iranian" empire or kingdom in a political sense is a purely Sasanian one. It was the result of a convergence of interests between the new dynasty and the Zoroastrian clergy, as we can deduce from the available evidence.
This convergence gave rise to the idea of an Ērān-šahr "Kingdom of the Iranians", which was "ēr".

Definition

defines Greater Iran as including "much of the Caucasus, Iraq, Afghanistan, Pakistan and Central Asia, with cultural influences extending to China and western India."
According to him, "Iran means all lands and peoples where Iranian languages were and are spoken, and where in the past, multi-faceted Iranian cultures existed."
Richard Foltz notes that while "A general assumption is often made that the various Iranian peoples of 'greater Iran'—a cultural area that stretched from Mesopotamia and the Caucasus into Khwarizm, Transoxiana, Bactria, and the Pamirs and included Persians, Medes, Parthians and Sogdians among others—were all 'Zoroastrians' in pre-Islamic times... This view, even though common among serious scholars, is almost certainly overstated." He argues that "While the various Iranian peoples did indeed share a common pantheon and pool of religious myths and symbols, in actuality a variety of deities were worshipped—particularly Mitra, the god of covenants, and Anahita, the goddess of the waters, but also many others—depending on the time, place, and particular group concerned".
To the Ancient Greeks, Greater Iran ended at the Indus River located in Pakistan.
According to J. P. Mallory and Douglas Q. Adams most of Western greater Iran spoke Southwestern Iranian languages in the Achaemenid era while the Eastern territory spoke Eastern Iranian languages related to Avestan.
George Lane also states that after the dissolution of the Mongol Empire, the Ilkhanids became rulers of greater Iran and Uljaytu, according to Judith G. Kolbas, was the ruler of this expanse between 1304 and 1317 A.D.
Primary sources, including Timurid historian Mir Khwand, define Iranshahr as extending from the Euphrates to the Oxus.
The Cambridge History of Iran takes a geographical approach in referring to the "historical and cultural" entity of "Greater Iran" as "areas of Iran, parts of Afghanistan, Chinese and Soviet Central Asia".

Background

Greater Iran is called Iranzamin which means "Iranland" or "The Land of Iran". Iranzamin was in the mythical times as opposed to the Turanzamin, "The Land of Turan", which was located in the upper part of Central Asia.
With Imperial Russia continuously advancing south in the course of two wars against Persia, and the treaties of Turkmenchay and Gulistan in the western frontiers, plus the unexpected death of Abbas Mirza in 1833, and the murdering of Persia's Grand Vizier, many Central Asian khanates began losing hope for any support from Persia against the Tsarist armies. The Russian armies occupied the Aral coast in 1849, Tashkent in 1864, Bukhara in 1867, Samarkand in 1868, and Khiva and Amudarya in 1873.

Regions

In the 8th century, Iran was conquered by the Arab Abbasids who ruled from Baghdad. The territory of Iran at that time was composed of two portions: Persian Iraq and Khorasan. The dividing region was mostly the cities of Gurgan and Damaghan. The Ghaznavids, Seljuqs and Timurids divided their empires into Iraqi and Khorasani regions. This point can be observed in many books such as Abul Fazl Bayhqi's "Tārīkhi Baïhaqī", Al-Ghazali's Faza'ilul al-anam min rasa'ili hujjat al-Islam and other books. Transoxiana and Chorasmia were mostly included in the Khorasanian region.

Caucasus

North Caucasus

Dagestan remains the bastion of Persian culture in the North Caucasus with fine examples of Iranian architecture like the Sassanid citadel in Derbent, the strong influence of Persian cuisine, and common Persian names amongst the ethnic peoples of Dagestan. The ethnic Persian population of the North Caucasus, the Tats, remain, despite strong assimilation over the years, still visible in several North Caucasian cities. Even today, after decades of partition, some of these regions retain Iranian influences, as seen in their old beliefs, traditions and customs.

South Caucasus

According to Tadeusz Swietochowski, the territories of Iran and the republic of Azerbaijan usually shared the same history from the time of ancient Media and the Persian Empire.
Intimately and inseparably intertwined histories for millennia, Iran irrevocably lost the territory that is nowadays Azerbaijan in the course of the 19th century. With the Treaty of Gulistan of 1813 following the Russo-Persian War Iran had to cede eastern Georgia, its possessions in the North Caucasus and many of those in what is today the Azerbaijan Republic, which included the khanates of Baku, Shirvan, Karabakh, Ganja, Shaki, Quba, Derbent, and parts of Talysh. These Khanates comprise most of what is today the Republic of Azerbaijan and Dagestan in Southern Russia. In the Treaty of Turkmenchay of 1828 following the Russo-Persian War, the result was even more disastrous, and resulted in Iran being forced to cede the remainder of the Talysh Khanate, the khanates of Nakhichevan and Erivan, and the Mughan region to Russia. All these territories together, lost in 1813 and 1828 combined, constitute all of the modern-day Republic of Azerbaijan, Armenia, and southern Dagestan. The area to the North of the river Aras, among which the territory of the contemporary republic of Azerbaijan were Iranian territory until they were occupied by Russia in the course of the 19th century.
Many localities in this region bear Persian names or names derived from Iranian languages and Azerbaijan remains by far Iran's closest cultural, religious, ethnic, and historical neighbor. Azerbaijanis are by far the second-largest ethnicity in Iran, and comprise the largest community of ethnic Azerbaijanis in the world, vastly outnumbering the number in the Republic of Azerbaijan. Both nations are the only officially Shia majority in the world, with adherents of the religion comprising an absolute majority in both nations. The people of nowadays Iran and Azerbaijan were converted to Shiism during exactly the same time in history. Furthermore, the name of "Azerbaijan" is derived through the name of the Persian satrap which ruled the contemporary region of Iranian Azerbaijan and minor parts of the Republic of Azerbaijan in ancient times.

Central Asia

is one of the regions of Iran-zameen, and is the home of the ancient Iranians, Airyanem Vaejah, according to the ancient book of the Avesta. Modern scholars believe Khwarazm to be what ancient Avestic texts refer to as "Ariyaneh Waeje" or Iran vij. Iranovich These sources claim that Urgandj, which was the capital of ancient Khwarazm for many years, was actually "Ourva": the eighth land of Ahura Mazda mentioned in the Pahlavi text of Vendidad. Others such as University of Hawaii historian Elton L. Daniel believe Khwarazm to be the "most likely locale" corresponding to the original home of the Avestan people, while Dehkhoda calls Khwarazm "the cradle of the Aryan people". Today Khwarazm is split between several central Asian republics.
Superimposed on and overlapping with Chorasmia was Khorasan which roughly covered nearly the same geographical areas in Central Asia. Current day provinces such as Sanjan in Turkmenia, Razavi Khorasan Province, North Khorasan Province, and Southern Khorasan Province in Iran are all remnants of the old Khorasan. Until the 13th century and the devastating Mongol invasion of the region, Khorasan was considered the cultural capital of Greater Iran.