Hui people
The Hui people are an East Asian ethnoreligious group predominantly composed of Chinese-speaking adherents of Islam. They are distributed throughout China, mainly in the northwestern provinces and in the Zhongyuan region. According to the 2020 census, China is home to approximately 11.3 million Hui people. Outside China, the 170,000 Dungan people of Kazakhstan and Kyrgyzstan, the Panthays in Myanmar, and many of the Chin Haws in Thailand are also considered part of the Hui ethnicity.
The Hui were referred to as Hanhui to be distinguished from the Turkic Muslims, which were referred to as Chanhui. The Republic of China government also recognised the Hui as a branch of the Han Chinese rather than a separate ethnic group. In the National Assembly of the Republic of China, the Hui were referred to as Nationals in China proper with special convention. The Hui were referred to as Muslim Han people by Bai Chongxi, the Minister of National Defense of the Republic of China at the time and the founder of the Chinese Muslim Association. Some scholars refer to this group as Han Chinese Muslims,'' Han Muslims, Chinese Muslims or Sino-Muslims. While others call them Chinese-speaking Muslims or Sinophone Muslims.
The Hui were officially recognised as an ethnic group by the People's Republic of China government in 1954. The government defines the Hui people to include all historically Muslim communities not included in China's other ethnic groups; they are therefore distinct from other Muslim groups such as the Uyghurs.
The Hui predominantly speak Chinese, while using some Arabic and Persian phrases. The Hui ethnic group is unique among Chinese ethnic minorities in that it is not associated with a non-Sinitic language. The Hui have a distinct connection with Islamic culture. For example, they follow Islamic dietary laws and reject the consumption of pork, the most commonly consumed meat in China, and have therefore developed their own variation of Chinese cuisine. Hui traditional dress includes white caps worn by some men and headscarves worn by some women, similar to customs in many Islamic cultures.
Definition
Ancestry
Hui people descend from Han Chinese and Silk Road immigrants. Their ancestors were of primarily East Asian and Central Asian origin, with some Middle Eastern ancestry from ethnic groups such as Arabs and Iranians, who spread Islam. 6.7 percent of Hui peoples' genetics have a Middle Eastern origin, however most Hui samples have very similar characteristics to other East Asian populations, revealing a common genetic makeup. They show significant genetic homogeneity with the Han Chinese population in Linxia and with other East Asian populations rather than European or Middle Eastern, supporting a simple cultural diffusion as the origin of the Hui in China. Several medieval Chinese dynasties, particularly the Tang, Song and Mongol Yuan dynasties, encouraged immigration from predominantly Muslim Central Asia, with both dynasties welcoming traders from these regions and appointing Central Asian officials. In subsequent centuries, the immigrants gradually mixed with the Han Chinese, eventually forming the Hui.Included among the Hui in Chinese census statistics are members of a few small non-Chinese-speaking communities. These include several thousand Utsuls in southern Hainan Province, who speak an Austronesian language related to the language of the Vietnamese Champa Muslim minority, who according to anthropologist Dru Gladney, descend from Champa people who migrated to Hainan. A small Muslim minority among Yunnan's Bai people are classified as Hui as well, although they speak Bai. Some groups of Tibetan Muslims are classified as Hui as well.
Genetics
A study in 2004 calculated that 6.7 percent of Hui peoples' matrilineal genetics have a West-Eurasian origin and 93.3% are East-Eurasian, reflecting historical records of the population's frequent intermarriage, especially with Mongol women. Studies of the Ningxia and Guizhou Hui also found only minor genetic contributions from West-Eurasian populations. Analysis of the Guizhou Hui's Y chromosomes showed a high degree of paternal North or Central Asian heritage, indicating the population formed through male-dominated migration, potentially via a northern route, followed by massive assimilation of Guizhou aborigines into Han Chinese and Hui Muslims.The East Asian Y-chromosome haplogroup O-M122 is found in large quantities, about 24–30%, in other Muslims groups close to the Hui like the Dongxiangs, Bo'an, and Salar people. While the Y chromosome haplogroup R1a are found among 17–28% of them. Western mtDNA makes up 6.6% to 8%. Other haplogroups include D-M174, N1a1-Tat, and Q, commonly found among East Asians and Siberians. The majority of Tibeto-Burmans, Han Chinese, and Ningxia and Liaoning Hui share paternal Y chromosomes of East Asian origin which are unrelated to Middle Easterners and Europeans. In contrast to distant Middle Easterners and Europeans with whom the Muslims of China are not significantly related, East Asians, Han Chinese, and most of the Hui and Dongxiang of Linxia share more genes with each other. This indicates that native East Asian populations were culturally assimilated, and that the Hui population was formed through a process of cultural diffusion.
An overview study in 2021 estimated that West Eurasian-related admixture among the average Northwestern Chinese minority groups was at ~9.1%, with the remainder being dominant East-Eurasian ancestry at ~90.9%. The study also showed that there is a close genetic affinity among these ethnic minorities in Northwest China and that these cluster closely with other East Asian people, especially in Xinjiang, followed by Mongolic, and Tungusic speakers, indicating the probability of a shared recent common ancestor of "Altaic speakers". A genome study, using the ancestry-informative SNP analysis, found only 3.66% West-Eurasian-like admixture among Hui people, while the Uyghurs harbored the relative highest amount of West-Eurasian-like admixture at 36.30%.
Official
After the establishment of the People's Republic of China in 1949, the term "Hui" was applied by the Chinese government to one of China's ten historically Islamic minorities. Today, the Chinese government defines the Hui people as an ethnicity without regard to religion, and includes those with Hui ancestry who do not practice Islam.Chinese census statistics count among the Hui the Muslim members of a few small non-Chinese-speaking communities. These include several thousand Utsuls in southern Hainan Province, who speak an Austronesian language related to the language of the Vietnamese Champa Muslim minority. According to anthropologist Dru Gladney, they descend from Champa people who migrated to Hainan. A small Muslim minority among Yunnan's Bai people are classified as Hui as well, although they speak Bai. Some groups of Tibetan Muslims are classified as Hui as well.
Huihui
Huihui was the usual generic term for China's Muslims, Persian Christians and Jews during the Ming and Qing dynasties. It is thought to have had its origin in the earlier Huihe or Huihu, which was the name for the Uyghur State of the 8th and 9th centuries. Although the ancient Uyghurs were not Muslims the name Huihui came to refer to foreigners, regardless of language or origin, by the time of the Yuan and Ming dynasties. The use of Hui to denote all foreigners—Muslims, Nestorian Christians, or Jews—reflects bureaucratic terminology developed over the Yuan and Ming dynasties. Arab were white cap, Persians black cap and Jews blue cap Huihui. Islamic mosques and Jewish synagogues at the time were denoted by the same word, Qīngzhēnsì.Kublai Khan called both foreign Jews and Muslims in China Huihui when he forced them to stop halal and kosher methods of preparing food:
"Among all the alien peoples only the Hui-hui say "we do not eat Mongol food". "By the aid of heaven we have pacified you; you are our slaves. Yet you do not eat our food or drink. How can this be right?" He thereupon made them eat. "If you slaughter sheep, you will be considered guilty of a crime." He issued a regulation to that effect... all the Muslims say: "if someone else slaughters we do not eat". Because the poor people are upset by this, from now on, Musuluman Huihui and Zhuhu Huihui, no matter who kills will eat and must cease slaughtering sheep themselves, and cease the rite of circumcision."
The widespread and rather generic application of the name Huihui in Ming China was attested to by foreign visitors as well. Matteo Ricci, the first Jesuit to reach Beijing, noted that "Saracens are everywhere in evidence... their thousands of families are scattered about in nearly every province" Ricci noted that the term Huihui or Hui was applied by Chinese not only to "Saracens" but also to Chinese Jews and supposedly even to Christians. In fact, when the reclusive Wanli Emperor first saw a picture of Ricci and Diego de Pantoja, he supposedly exclaimed, "Hoei, hoei. It is quite evident that they are Saracens", and had to be told by a eunuch that they actually weren't, "because they ate pork". The 1916 Encyclopædia of Religion and Ethics, Volume 8 said that Chinese Muslims always called themselves Huihui or Huizi, and that neither themselves nor other people called themselves Han, and they disliked people calling them Dungan. French army Commandant Viscount D'Ollone wrote a report on what he saw among Hui in 1910. He reported that due to religion, Hui were classed as a different nationality from Han as if they were one of the other minority groups.
Huizu is now the standard term for the "Hui nationality", and Huimin, for "Hui people" or "a Hui person". The traditional expression Huihui, its use now largely restricted to rural areas, would sound quaint, if not outright demeaning, to modern urban Chinese Muslims.
File:Shanghai-Lanzhou-Zhengzong-Niurou-Lamian-2782.jpg|thumb|
Halal restaurants offering Northwestern beef lamian can be found throughout the country