Hashemites
The Hashemites, officially the House of Hashim, are the royal family of Jordan, which they have ruled since 1921, and were the royal family of the kingdoms of Hejaz, Syria, and Iraq. The family had ruled the city of Mecca continuously from the 10th century, frequently as vassals of outside powers, and ruled the thrones of the Hejaz, Syria, Iraq, and Jordan following their World War I alliance with the British Empire.
The family belongs to the Dhawu Awn, one of the branches of the Ḥasanid Sharifs of Mecca, also referred to as Hashemites. Their eponymous ancestor is traditionally considered to be Hashim ibn Abd Manaf, great-grandfather of the Islamic prophet Muhammad. Another claimed ancestor is Ali ibn Abi Talib, the usurped successor of the prophet Muhammad according to Shia Islam. The Ḥasanid Sharifs of Mecca, including the Hashemites' ancestor Qatadah ibn Idris, were Zaydī Shīʿas until the late Mamluk or early Ottoman period, when they became followers of the Shāfiʿī school of Sunnī Islam.
The current dynasty was founded by Sharif Hussein ibn Ali, who was appointed as Sharif and Emir of Mecca by the Ottoman sultan Abdul Hamid II in 1908, then in 1916—after concluding a secret agreement with the British Empire—was proclaimed King of Arab countries after initiating the Arab Revolt against the Ottoman Empire. His sons Abdullah and Faisal assumed the thrones of Jordan and Iraq in 1921, and his first son Ali succeeded him in the Hejaz in 1924. This arrangement became known as the "Sharifian solution". Abdullah was assassinated in 1951, but his descendants continue to rule Jordan today. The other two branches of the dynasty did not survive; Ali was ousted by Ibn Saud after the British withdrew their support from Hussein in 1924–1925, and Faisal's grandson Faisal II was executed in the 1958 Iraqi coup d'état.
History
Rulers of Mecca
According to historians Ibn Khaldun and Ibn Hazm, in Ja'far ibn Muhammad al-Hasani came from Medina and conquered Mecca in the name of the Fatimid caliph al-Mu'izz, after the latter had conquered Egypt from the Ikhshidids. Jafar was from the wider Banu Hashim clan, albeit a different branch to the modern dynasty. The Banu Hashim claim to trace their ancestry from Hashim ibn Abd Manaf, the great-grandfather of Muhammad, although the definition today mainly refers to the descendants of Fatimah bint Asad and her son Ali ibn Abi Talib, the usurped successor of the prophet Muhammad according to Shia Islam.Control of Mecca remained with the clan; when the Ottoman Turks took control of Egypt in 1517 AD, Sharif Barakat quickly recognized the change in sovereignty, sending his son Abu Numayy II to the Ottoman sultan Selim I in Cairo, bearing the keys to the holy cities and other gifts. The Ottoman sultan confirmed Barakat and Abu Numayy in their positions as co-rulers of the Hejaz.
World War I and the Arab Revolt
Before World War I, Hussein bin Ali of the Hashemite Dhawu-'Awn clan ruled the Hejaz on behalf of the Ottoman sultan. For some time it had been the practice of the Sublime Porte to appoint the Emir of Mecca from among a select group of candidates. In 1908, Hussein bin Ali was appointed to the Sharifate of Mecca. He found himself increasingly at odds with the Young Turks in control at Istanbul, while he strove to secure his family's position as hereditary emirs. Hussein bin Ali's lineage and destined position as the Sharif of Mecca helped foster the ambition for an independent Arab kingdom and caliphate. These pretensions came to the Ottoman rulers' attention and caused them to "invite" Hussein to Istanbul as the guest of the sultan in order to keep him under direct supervision. Hussein brought his four sons, Ali, Abdullah, Faisal, and Zeid, with him. It was not until after the Young Turk Revolution that he was able to return to the Hijaz and was officially appointed the Sharif.Of Hussein's four sons, Abdullah was the most politically ambitious and became the planner and driving force behind the Arab revolt. Abdullah received military training in both the Hijaz and Istanbul. He was the deputy for Mecca in the Ottoman Parliament between 1912 and 1914. During this period, Abdullah developed deep interest in Arab nationalism and linked his father's interest for autonomous rule in the Hijaz to complete Arab emancipation. In 1914 he met the British high commissioner, Lord Kitchener, in Cairo to discuss the possibility of the British supporting an Arab uprising against the Turks. The possibility of co-operation was raised but no commitment was made by either side. Shortly after Abdullah returned to Mecca, he became his father's foreign minister, political advisor, and one of the commanders of the Arab Revolt.
Faisal, Hussein's third son, played an active role in the revolt as commander of the Arab army, while the overall leadership was placed in the hands of his father. The idea of an Arab uprising against the Ottoman Empire was first conceived by Abdullah. Only after gradual and persistent nudging did Abdullah convince his father, the conservative Sharif of Mecca, to move from the idea of home rule of a portion of Arabia within the Ottoman Empire to complete and total independence of the entire Empire's Arab provinces. Hussein recognized the necessity of breaking away from the Empire in the beginning of 1914 when he realized that he would not be able to complete his political objectives within the framework of the Ottomans. To have any success with the Arab revolt, the backing of another great power was crucial.
Hussein regarded Arab unity as synonymous with his own kingship. He aspired to have the entire Arabian Peninsula, the region of Syria, and Iraq under his – and his descendants' – rule. After a year of fruitless negotiation, Sir Henry McMahon conveyed the British government's agreement to recognize Arab independence over an area that was much more limited than that to which Hussein had aspired. The Arab revolt, an Anglo-Hashemite plot in its essence, broke out in June 1916. Britain financed the revolt and supplied arms, provisions, direct artillery support, and experts in desert warfare including the soon to be famous T. E. Lawrence. The Hashemites promised more than they were able to deliver, and their ambitious plan collapsed. There were only a small number of Syrian and Iraqi nationalists who joined under the Sharifan banner while others remained loyal to the Ottoman sultan.
Sharif Hussein bin Ali rebelled against the rule of the Ottomans during the Arab Revolt of 1916. For Hashemite contribution to the Allied forces effort to bring down the Ottoman Empire, Britain promised its support for Arab independence. However, the McMahon–Hussein correspondence left territorial limits governing this promise obscurely defined leading to a long and bitter disagreement between the two sides.
Post-War: the Sharifian Solution
After the war, the British devised a "Sharifian Solution" to " straight all the tangle" of their various wartime commitments. This proposed that three sons of Sharif Hussein would be installed as kings of newly created countries across the Middle East.Given the need to rein in expenditure and factors outside British control, including France's removing of Faisal from Syria in July 1920, and Abdullah's entry into Transjordan in November 1920, the eventual Sharifian solution was somewhat different, the informal name for a British policy put into effect by Secretary of State for the Colonies Winston Churchill following the 1921 Cairo conference.
Hussein bin Ali had five sons:
- Ali, who briefly succeeded to the throne of Hejaz before its loss to the Saud family in 1925.
- Abdullah, became the emir of Transjordan in 1921 and king of Jordan in 1946, and whose descendants continue to rule the kingdom known ever since as the Hashemite Kingdom of Jordan.
- Faisal, briefly proclaimed King of the Arab Kingdom of Syria in 1920, became King of Iraq in 1921.
- Prince Zeid bin Hussein, who moved to Jordan when his brother's grandson, King Faisal II of Iraq, was overthrown and murdered in a coup in 1958.
- Hassan, died at a young age.
In Transjordan, the British government granted its independence in 1921 with Abdullah as ruler. The degree of independence that was afforded to the Arab states by colonial powers was an ongoing issue at the time, however in the case of Transjordan, the independence enjoyed was limited; with substantial influence and control reserved by British government in London. In domestic affairs the local ruler was given a considerable amount of power nonetheless; but these powers were exercised in an autocratic manner by the Hashemite family while remaining under the superintendence of the British Resident in Amman, as well as the British high commissioner in Jerusalem. Abdullah was assassinated in 1951, but his descendants continue to rule Jordan today.
In Iraq, the Hashemites ruled for almost four decades, until Faisal's grandson Faisal II was executed in the 1958 Iraqi coup d'état.
Members and family tree
Ancestry
'''Sources:'''Main branch
- The King and Queen
- *The Crown Prince and Princess Rajwa
- **Princess Iman
- *Princess Iman
- *Princess Salma
- *Prince Hashem
Descendants of King Hussein of Jordan
- Queen Noor
- *Hamzah and Princess Basmah
- **Princess Haya
- **Princess Zein
- **Princess Noor
- **Princess Badiya
- **Princess Nafisa
- **Prince Hussein
- **Prince Muhammad
- *Prince Hashim and Princess Fahdah
- **Princess Haalah Al-Noor
- **Princess Raiyah Al-Noor
- **Princess Fatima Al-Alia
- **Prince Al-Hussein Haidara
- **Prince Mohammad Al-Hassan
- *Princess Iman
- *Princess Raiyah
- *Princess Haya
- *Prince Ali and Princess Rym
- **Princess Jalila
- **Prince Abdullah
- Princess Muna
- *Prince Faisal and Princess Zeina
- **Princess Ayah
- **Prince Omar
- **Princess Sara
- **Princess Aisha
- **Prince Abdullah
- **Prince Muhammad
- **Princess Rajaa
- *Princess Alia
- *Princess Aisha
- *Princess Zein
- *Princess Alia