Mamluk
Mamluk or Mamaluk, مماليك, mamālīk were non-Arab, ethnically diverse enslaved mercenaries, slave-soldiers, and freed slaves who were assigned high-ranking military and administrative duties in the Muslim world. They were purchased as military slaves, converted to Islam, and trained in martial and courtly skills. Upon completion of their training they were manumitted but remained part of the ruling military caste, forming elite regiments and, in some periods and regions, rising to sovereign power.
The most enduring Mamluk legacy was the knightly military class in medieval Egypt, which developed from the ranks of slave-soldiers. Originally the Mamluks were slaves of Turkic origins from the Eurasian Steppe, but the institution of military slavery spread to include Circassians, Mongols, Abkhazians, Georgians, Armenians, Russians, and Hungarians, as well as peoples from the Balkans such as Albanians, Greeks, and South Slavs. They also recruited from the Egyptians. The "Mamluk/Ghulam Phenomenon", as David Ayalon dubbed the creation of the specific warrior class, was of great political importance; for one thing, it endured for nearly 1,000 years, from the 9th century to the early 19th.
Over time, Mamluks became a powerful military knightly class in various Muslim societies that were controlled by dynastic Arab rulers. Particularly in Egypt and Syria, but also in the Ottoman Empire, Levant, Mesopotamia, and India, mamluks held political and military power. In some cases, they attained the rank of sultan, while in others they held regional power as emirs or beys. Most notably, Mamluk factions seized the sultanate centered on Egypt and Syria, and controlled it as the Mamluk Sultanate. The Mamluk Sultanate famously defeated the Ilkhanate at the Battle of Ain Jalut. They had earlier fought the western European Christian Crusaders in 1154–1169 and 1213–1221, effectively driving them out of Egypt and the Levant. With the capture of Ruad in 1302, the Mamluk Sultanate formally expelled the last Crusaders from the Levant, ending the era of the Crusades.
While Mamluks were purchased as property, they were enslaved mercenaries and their status was above that of ordinary slaves, who were not allowed to carry weapons or perform certain tasks. In places such as Egypt, from the Ayyubid dynasty to the time of Muhammad Ali, Mamluks were considered to be "true lords" and "true warriors", with social status above that of the general population in the Middle East.
Overview
Daniel Pipes argued that the first indication of the Mamluk military class was rooted in the practice of early Muslims such as Zubayr ibn al-Awwam and Uthman ibn Affan who, before Islam, owned many slaves and practiced Mawla. The Zubayrids army under Abd Allah ibn al-Zubayr, son of Zubayr, used these freed slave retainers during the second civil war.Meanwhile, historians agree that the massive implementation of a slave military class such as the Mamluks appears to have developed in Islamic societies beginning with the 9th-century Abbasid Caliphate based in Baghdad, under the Abbasid caliph al-Muʿtaṣim. Until the 1990s, it was widely believed that the earliest Mamluks were known as Ghilman or Ghulam and were bought by the Abbasid caliphs, especially al-Muʿtaṣim.
By the end of the 9th century, such slave warriors had become the dominant element in the military. Conflict between the Ghilman and the population of Baghdad prompted the caliph al-Muʿtaṣim to move his capital to the city of Samarra, but this did not succeed in calming tensions. The caliph al-Mutawakkil was assassinated by some of these slave soldiers in 861.
Since the early 21st century, historians have suggested that there was a distinction between the Mamluk system and the Ghilman system, in Samarra, which did not have specialized training and was based on pre-existing Central Asian hierarchies. Adult slaves and freemen both served as warriors in the Ghilman system. The Mamluk system developed later, after the return of the caliphate to Baghdad in the 870s. It included the systematic training of young slaves in military and martial skills. The Mamluk system is considered to have been a small-scale experiment of al-Muwaffaq, to combine the slaves' efficiency as warriors with improved reliability. This recent interpretation seems to have been accepted.
After the fragmentation of the Abbasid Empire, military slaves, known as either Mamluks or Ghilman, were used throughout the Islamic world as the basis of military power. The Fatimid Caliphate of Egypt had forcibly taken adolescent male Armenians, Turks, Sudanese, and Copts from their families to be trained as slave soldiers. They formed the bulk of their military, and the rulers selected prized slaves to serve in their administration. The powerful vizier Badr al-Jamali, for example, was a Mamluk from Armenia. In Iran and Iraq, the Buyid dynasty used Turkic slaves throughout their empire. The rebel al-Basasiri was a Mamluk who eventually ushered in Seljuq dynastic rule in Baghdad after attempting a failed rebellion. When the later Abbasids regained military control over Iraq, they also relied on the Ghilman as their warriors.
Under Saladin and the Ayyubids of Egypt, the power of the Mamluks increased, and they claimed the sultanate in 1250, ruling as the Mamluk Sultanate. Throughout the Islamic world, rulers continued to use enslaved warriors until the 19th century. The Ottoman Empire's devşirme, or "gathering" of young slaves for the Janissaries, lasted until the 17th century. Regimes based on Mamluk power thrived in such Ottoman provinces as the Levant and Egypt until the 19th century.
Organization
Under the Mamluk Sultanate of Cairo, Mamluks were purchased while still young males. They were raised in the barracks of the Citadel of Cairo. Because of their isolated social status and their austere military training, they were trusted to be loyal to their rulers. When their training was completed, they were discharged, but remained attached to the patron who had purchased them. Mamluks relied on the help of their patron for career advancement, and likewise, the patron's reputation and power depended on his recruits. A Mamluk was "bound by a strong esprit de corps to his peers in the same household".Adult Mamluks were not slaves, but former slaves. The Mamluks were sons of kafir parents from Dar al-harb ; they were bought on the slave market as children, converted to Islam and brought up in military barracks where they were raised to become Muslim soldiers, during which they were raised, as slave children without families, to view the sultan as their father and the other mamluks as their brothers.
Their education was finished by the kharj ceremony, during which they were manumitted and given a position in either the courtly administration or the army, and were free to begin a career as a free ex-slave Mamluk.
Mamluk slave soldiers were preferred to freeborn soldiers because they were raised to view the army and their sultan-ruler as their family. They were thus seen as more loyal than a freeborn soldier, who would have a biological family to whom they would have their first loyalty.
Mamluks lived within their garrisons and mainly spent their time with each other. Their entertainments included sporting events such as archery competitions and presentations of mounted combat skills at least once a week. The intensive and rigorous training of each new recruit helped ensure continuity of Mamluk practices.
Sultans owned the largest number of mamluks, but lesser amirs also owned their own troops. Many Mamluks were appointed or promoted to high positions throughout the empire, including army command. At first their status was non-hereditary. Sons of Mamluks were prevented from following their father's role in life. However, over time, in places such as Egypt, the Mamluk forces became linked to existing power structures and gained significant amounts of influence on those powers.
Relations with homelands and families
In Egypt, studies have shown that mamluks from Georgia retained their native language, were aware of the politics of the Caucasus region, and received frequent visits from their parents or other relatives. In addition, they sent gifts to family members or gave money to build useful structures in their native villages.Egypt
Early origins in Egypt
The practice of recruiting slaves as soldiers in the Muslim world and turning them into Mamluks began in Baghdad during the 9th century CE, and was started by the Abbasid caliph al-Muʿtaṣim.From the 900s through the 1200s, medieval Egypt was controlled by dynastic foreign rulers, notably the Ikhshidids, Fatimids, and Ayyubids. Throughout these dynasties, thousands of Mamluk slave-soldiers and guards continued to be used and even took high offices. This increasing level of influence among the Mamluks worried the Ayyubids in particular. Eventually, a Mamluk rose to become Sultan of Egypt. The Mamluks in medieval Egypt were predominantly of Turkic and Circassian origins, and most of them descended from enslaved Christians. After they were taken from their families, they became renegades. Because Egyptian Mamluks were enslaved Christians, Muslim rulers and clerics did not believe they were true believers of Islam despite the fact that they were deployed for fighting in wars on behalf of several Islamic kingdoms as slave-soldiers.
By 1200, Saladin's brother al-ʿĀdil succeeded in securing control over the whole empire by defeating and killing or imprisoning his brothers and nephews in turn. With each victory, al-ʿĀdil incorporated the defeated Mamluk retinue into his own. This process was repeated at al-ʿĀdil's death in 1218, and at his son al-Kāmil's death in 1238. The Ayyubids became increasingly surrounded by the Mamluks, who acted semi-autonomously as regional atabegs. The Mamluks increasingly became involved in the internal court politics of the kingdom itself as various factions used them as allies.