Information society


An information society is a society or subculture where the usage, creation, distribution, manipulation and integration of information is a significant activity. Its main drivers are information and communication technologies, which have resulted in rapid growth of a variety of forms of information. Proponents of this theory posit that these technologies are impacting most important forms of social organization, including education, economy, health, government, warfare, and levels of democracy. The people who are able to partake in this form of society are sometimes called either computer users or even digital citizens, defined by K. Mossberger as “Those who use the Internet regularly and effectively”. This is one of many dozen internet terms that have been identified to suggest that humans are entering a new and different phase of society.
Some of the markers of this steady change may be technological, economic, occupational, spatial, cultural, or a combination of all of these.
Information society is seen as a successor to industrial society. Closely related concepts are the post-industrial society, post-modern society, computer society and knowledge society, telematic society, society of the spectacle, Information Revolution and Information Age, network society or even liquid modernity.

Definition

There is currently no universally accepted concept of what exactly can be defined as an information society and what shall not be included in the term. Most theoreticians agree that a transformation can be seen as started somewhere between the 1970s, the early 1990s transformations of the Eastern Bloc nations from socialist to capitalist economies and the 2000s period that formed most of today's net principles and currently as is changing the way societies work fundamentally. Information technology goes beyond the internet, as the principles of internet design and usage influence other areas, and there are discussions about how big the influence of specific media or specific modes of production really is. Frank Webster notes five major types of information that can be used to define information society: technological, economic, occupational, spatial and cultural. According to Webster, the character of information has transformed the way that we live today. How we conduct ourselves centers around theoretical knowledge and information.
Kasiwulaya and Gomo allude that information societies are those that have intensified their use of IT for economic, social, cultural and political transformation. In 2005, governments reaffirmed their dedication to the foundations of the Information
Society in the Tunis Commitment and outlined the basis for implementation and follow-up in the Tunis Agenda for the Information Society. In particular, the Tunis Agenda addresses the issues of financing of ICTs for development and Internet governance that could not be resolved in the first phase.
Some people, such as Antonio Negri, characterize the information society as one in which people do immaterial labour. By this, they appear to refer to the production of knowledge or cultural artifacts. One problem with this model is that it ignores the material and essentially industrial basis of the society. However it does point to a problem for workers, namely how many creative people does this society need to function? For example, it may be that you only need a few star performers, rather than a plethora of non-celebrities, as the work of those performers can be easily distributed, forcing all secondary players to the bottom of the market. It is now common for publishers to promote only their best selling authors and to try to avoid the rest—even if they still sell steadily. Films are becoming more and more judged, in terms of distribution, by their first weekend's performance, in many cases cutting out opportunity for word-of-mouth development.
Michael Buckland characterizes information in society in his book Information and Society. Buckland expresses the idea that information can be interpreted differently from person to person based on that individual's experiences.
Considering that metaphors and technologies of information move forward in a reciprocal relationship, we can describe some societies as an information society because we think of it as such.
The word information may be interpreted in many different ways. According to Buckland in Information and Society, most of the meanings fall into three categories of human knowledge: information as knowledge, information as a process, and information as a thing.
Thus, the Information Society refers to the social importance given to communication and information in today's society, where social, economic and cultural relations are involved.
In the Information Society, the process of capturing, processing and communicating information is the main element that characterizes it. Thus, in this type of society, the vast majority of it will be dedicated to the provision of services and said services will consist of the processing, distribution or use of information.

The growth of computer information in society

The growth of the amount of technologically mediated information has been quantified in different ways, including society's technological capacity to store information, to communicate information, and to compute information. It is estimated that, the world's technological capacity to store information grew from 2.6 exabytes in 1986, which is the informational equivalent to less than one 730-MB CD-ROM per person in 1986, to 295 exabytes in 2007. This is the informational equivalent of 60 CD-ROM per person in 2007 and represents a sustained annual growth rate of some 25%. The world's combined technological capacity to receive information through one-way broadcast networks was the informational equivalent of 174 newspapers per person per day in 2007.
The world's combined effective capacity to exchange information through two-way telecommunications networks was 281 petabytes of information in 1986, 471 petabytes in 1993, 2.2 exabytes in 2000, and 65 exabytes in 2007, which is the informational equivalent of 6 newspapers per person per day in 2007. The world's technological capacity to compute information with humanly guided general-purpose computers grew from 3.0 × 10^8 MIPS in 1986, to 6.4 x 10^12 MIPS in 2007, experiencing the fastest growth rate of over 60% per year during the last two decades.
James R. Beniger describes the necessity of information in modern society in the following way: “The need for sharply increased control that resulted from the industrialization of material processes through application of inanimate sources of energy probably accounts for the rapid development of automatic feedback technology in the early industrial period ”
“Even with enhanced feedback control, industry could not have developed without the enhanced means to process matter and energy, not only as inputs of the raw materials of production but also as outputs distributed to final consumption.”

Development of the information society model

One of the first people to develop the concept of the information society was the economist Fritz Machlup. In 1933, Fritz Machlup began studying the effect of patents on research. His work culminated in the study The production and distribution of knowledge in the United States in 1962. This book was widely regarded and was eventually translated into Russian and Japanese. The Japanese have also studied the information society.
The issue of technologies and their role in contemporary society have been discussed in the scientific literature using a range of labels and concepts. This section introduces some of them. Ideas of a knowledge or information economy, post-industrial society, postmodern society, network society, the information revolution, informational capitalism, network capitalism, and the like, have been debated over the last several decades.
Fritz Machlup introduced the concept of the knowledge industry. He began studying the effects of patents on research before distinguishing five sectors of the knowledge sector: education, research and development, mass media, information technologies, information services. Based on this categorization he calculated that in 1959 29% per cent of the GNP in the USA had been produced in knowledge industries.

Economic transition

has argued that there is a transition from an economy based on material goods to one based on knowledge. Marc Porat distinguishes a primary and a secondary sector of the information economy.
Porat uses the total value added by the primary and secondary information sector to the GNP as an indicator for the information economy. The OECD has employed Porat's definition for calculating the share of the information economy in the total economy. Based on such indicators, the information society has been defined as a society where more than half of the GNP is produced and more than half of the employees are active in the information economy.
For Daniel Bell the number of employees producing services and information is an indicator for the informational character of a society. "A post-industrial society is based on services. What counts is not raw muscle power, or energy, but information. A post industrial society is one in which the majority of those employed are not involved in the production of tangible goods".
Alain Touraine already spoke in 1971 of the post-industrial society. "The passage to postindustrial society takes place when investment results in the production of symbolic goods that modify values, needs, representations, far more than in the production of material goods or even of 'services'. Industrial society had transformed the means of production: post-industrial society changes the ends of production, that is, culture. The decisive point here is that in postindustrial society all of the economic system is the object of intervention of society upon itself. That is why we can call it the programmed society, because this phrase captures its capacity to create models of management, production, organization, distribution, and consumption, so that such a society appears, at all its functional levels, as the product of an action exercised by the society itself, and not as the outcome of natural laws or cultural specificities". In the programmed society also the area of cultural reproduction including aspects such as information, consumption, health, research, education would be industrialized. That modern society is increasing its capacity to act upon itself means for Touraine that society is reinvesting ever larger parts of production and so produces and transforms itself. This makes Touraine's concept substantially different from that of Daniel Bell who focused on the capacity to process and generate information for efficient society functioning.
Jean-François Lyotard has argued that "knowledge has become the force of production over the last few decades". Knowledge would be transformed into a commodity. Lyotard says that postindustrial society makes knowledge accessible to the layman because knowledge and information technologies would diffuse into society and break up Grand Narratives of centralized structures and groups. Lyotard denotes these changing circumstances as postmodern condition or postmodern society.
Similarly to Bell, Peter Otto and Philipp Sonntag say that an information society is a society where the majority of employees work in information jobs, i.e. they have to deal more with information, signals, symbols, and images than with energy and matter. Radovan Richta argues that society has been transformed into a scientific civilization based on services, education, and creative activities. This transformation would be the result of a scientific-technological transformation based on technological progress and the increasing importance of computer technology. Science and technology would become immediate forces of production.
Nico Stehr says that in the knowledge society a majority of jobs involves working with knowledge. "Contemporary society may be described as a knowledge society based on the extensive penetration of all its spheres of life and institutions by scientific and technological knowledge". For Stehr, knowledge is a capacity for social action. Science would become an immediate productive force, knowledge would no longer be primarily embodied in machines, but already appropriated nature that represents knowledge would be rearranged according to certain designs and programs. For Stehr, the economy of a knowledge society is largely driven not by material inputs, but by symbolic or knowledge-based inputs, there would be a large number of professions that involve working with knowledge, and a declining number of jobs that demand low cognitive skills as well as in manufacturing.
Also Alvin Toffler argues that knowledge is the central resource in the economy of the information society: "In a Third Wave economy, the central resource – a single word broadly encompassing data, information, images, symbols, culture, ideology, and values – is actionable knowledge".
At the end of the twentieth century, the concept of the network society gained importance in information society theory. For Manuel Castells, network logic is besides information, pervasiveness, flexibility, and convergence a central feature of the information technology paradigm. "One of the key features of informational society is the networking logic of its basic structure, which explains the use of the concept of 'network society'". "As an historical trend, dominant functions and processes in the Information Age are increasingly organized around networks. Networks constitute the new social morphology of our societies, and the diffusion of networking logic substantially modifies the operation and outcomes in processes of production, experience, power, and culture". For Castells the network society is the result of informationalism, a new technological paradigm.
Jan Van Dijk defines the network society as a "social formation with an infrastructure of social and media networks enabling its prime mode of organization at all levels. Increasingly, these networks link all units or parts of this formation ". For Van Dijk networks have become the nervous system of society, whereas Castells links the concept of the network society to capitalist transformation, Van Dijk sees it as the logical result of the increasing widening and thickening of networks in nature and society. Darin Barney uses the term for characterizing societies that exhibit two fundamental characteristics: "The first is the presence in those societies of sophisticated – almost exclusively digital – technologies of networked communication and information management/distribution, technologies which form the basic infrastructure mediating an increasing array of social, political and economic practices. The second, arguably more intriguing, characteristic of network societies is the reproduction and institutionalization throughout those societies of networks as the basic form of human organization and relationship across a wide range of social, political and economic configurations and associations".