Gregory Corso

Gregory Nunzio Corso was an American poet. Along with Jack Kerouac, Allen Ginsberg, and William S. Burroughs, he was part of the Beat Generation, as well as one of its youngest members.

Early life

Born Nunzio Corso at New York City's St. Vincent's Hospital, Corso later selected the name "Gregory" as a confirmation name. Within Little Italy and its community he was "Nunzio," while he dealt with others as "Gregory." He often would use "Nunzio" as short for "Annunziato," the announcing angel Gabriel, hence a poet. Corso identified with not only Gabriel but also Hermes, the divine messenger.
Corso's mother, Michelina Corso, was born in Miglianico, Abruzzo, Italy, and immigrated to the United States at the age of nine, with her mother and four other sisters. At 16, she married Sam Corso, a first-generation Italian American, also teenage, and gave birth to Nunzio Corso the same year. They lived at the corner of Bleecker and MacDougal streets, the heart of Greenwich Village and upper Little Italy.

Childhood

Sometime in his first year, Corso's mother mysteriously abandoned him, leaving him at the New York child care
home, a branch of the Catholic Church Charities. Corso's father, Sam "Fortunato" Corso, a garment center worker, found the infant and promptly put him in a foster home. Michelina came to New York from Trenton but her life was threatened by Sam. One of Michelina's sisters was married to a New Jersey mobster who offered to give Michelina her "vengeance," that is to kill Sam. Michelina declined and returned to Trenton without her child. Sam consistently told Corso that his mother had returned to Italy and deserted the family. He was also told that she was a prostitute and was "disgraziata" and forced into Italian exile. Sam told the young boy several times, "I should have flushed you down the toilet." It was 67 years before Corso learned the truth of his mother's disappearance.
Corso spent the next 11 years in foster care in at least five different homes. His father rarely visited him. When he did, Corso was often abused: "I'd spill jello, and the foster home people would beat me. Then my father would visit, and he'd beat me again—a double whammy." As a foster child, Corso was among thousands that the Church aided during the Great Depression, with the intention of reconstituting families as the economy picked up. Corso went to Catholic parochial schools, was an altar boy and a gifted student. His father, in order to avoid the military draft, brought Gregory home in 1941. Nevertheless, Sam Corso was drafted and sent overseas.
Corso, then alone, became a homeless child on the streets of Little Italy. For warmth he slept in subways in the winter, and then slept on rooftops during the summer. He continued to attend Catholic school, not telling authorities he was living on the streets. With permission, he took breakfast bread from a bakery in Little Italy. Street food stall merchants would give him food in exchange for running errands.

Adolescence

At age 13, Corso was asked to deliver a toaster to a neighbor. While he was running the errand, a passerby offered money for the toaster, and Corso sold it. He used the money to buy a tie and white shirt, and dressed up to see The Song of Bernadette, a movie about the mystical appearance of the Virgin Mary to Bernadette Soubirous at Lourdes. On returning from the movie, the police apprehended him. Corso claimed he was seeking a miracle, namely to find his mother. Corso had a lifelong affection for saints and holy men: "They were my only heroes." Nonetheless, he was arrested for petty larceny and incarcerated in The Tombs, New York's infamous jail. Corso, though only 13 years old, was celled next to an adult, criminally insane murderer who had stabbed his wife repeatedly with a screwdriver. The exposure left Corso traumatized. Neither Corso's stepmother nor his paternal grandmother would post his $50 bond. With his own mother missing and unable to make bail, he remained in the Tombs.
Later, in 1944 during a New York blizzard, a 14-year-old freezing Corso broke into his tutor's office for warmth, and fell asleep on a desk. He slept through the blizzard and was arrested for breaking and entering and booked into the Tombs for a second time with adults. Terrified of other inmates, he was sent to the psychiatric ward of Bellevue Hospital Center and later released.
On the eve of his 18th birthday, Corso broke into a tailor shop and stole an oversized suit to dress for a date. Police records indicate he was arrested two blocks from the shop. He spent the night in the Tombs and was arraigned the next morning as an 18-year-old with prior offenses. No longer a "youthful offender," he was given a two to three years sentence to Clinton State Prison in Dannemora, New York. Corso always has expressed a curious gratitude for Clinton making him a poet.
Gasoline, his second book of poems, is dedicated to "the angels of Clinton Prison who, in my seventeenth year, handed me, from all the cells surrounding me, books of illumination."

Corso at Clinton Correctional

While being transported to Clinton, Corso, terrified of prison and the prospect of rape, concocted a story of why he was sent there. He told hardened Clinton inmates he and two friends had devised the wild plan of taking over New York City by means of walkie-talkies, projecting a series of improbable and complex robberies. Communicating by walkie-talkie, each of the three boys took up an assigned position—one inside the store to be robbed, one outside on the street to watch for the police, and a third, Corso, the master-planner, in a small room nearby dictating the orders. According to Corso, he was in the small room giving the orders when the police came. In light of Corso's youth, his imaginative yarn earned him bemused attention at Clinton. Richard Biello, a capo, asked Corso who he was connected with, that is what New York crime family did he come from, talking such big crimes as walkie-talkie robberies. "I'm independent!" Corso shot back, hoping to keep his distance from the mob inmates. A week later, in the prison showers, Corso was grabbed by a handful of inmates, and the 18-year-old was about to be raped. Biello happened in and commented, "Corso! You don't look so independent right now." Biello waved off the would-be rapists, who were afraid of mafia reprisals.
Thus Corso fell under the protection of powerful Mafioso inmates, and became something of a mascot because he was the youngest inmate in the prison, and he was entertaining. Corso would cook the steaks and veal brought from the outside by mafia underlings in the "courts", 55-gallon-barrel barbecues and picnic tables, assigned to the influential prisoners. Clinton also had a ski run right in the middle of "the yards," and Corso learned to downhill ski and taught the mafiosi. He entertained his mobster elders as a court jester, quick with ripostes and japes. Corso would often cite the three propositions given him by a mafia capo: "1) Don't serve time, let time serve you. 2) Don't take your shoes off because with a two to three you're walking right out of here. 3) When you're in the yard talking to three guys, see four. See yourself. Dig yourself."
Corso was jailed in the very cell just months before vacated by Charles "Lucky" Luciano. While imprisoned, Luciano had donated an extensive library to the prison..
The cell was also equipped with a phone and self-controlled lighting as Luciano was, from prison, cooperating with the U.S. government's wartime effort, providing mafia aid in policing the New York waterfront, and later helping in Naples, Italy through his control of the Camorra. In this special cell, Corso read after lights-out thanks to a light specially positioned for Luciano to work late. Corso was encouraged to read and study by his Cosa Nostra mentors, who recognized his genius.
There, Corso began writing poetry. He studied the Greek and Roman classics, and voraciously absorbed encyclopedia and dictionary entries. He credited The Story of Civilization, Will and Ariel Durant's ground-breaking compendium of history and philosophy, for his general education and philosophical sophistication.

Release and return to New York City

In 1951, 21-year-old Gregory Corso worked in the garment center by day, and at night was a mascot yet again, this time at one of Greenwich Village's first lesbian bars, the Pony Stable Inn. The women gave Corso a table at which he wrote poetry. One night a Columbia College student, Allen Ginsberg, happened into the Pony Stable and saw Corso... "he was good looking, and wondered if he was gay, or what." Corso, who was not gay, was not uncomfortable with same sex come-ons after his time in prison, and thought he could score a beer off Ginsberg. He showed Ginsberg some of the poems he was writing, a number of them from prison, and Ginsberg immediately recognized Corso as "spiritually gifted." One poem described a woman who sunbathed in a window bay across the street from Corso's room on 12th Street. The woman happened to be Ginsberg's erstwhile girl friend, with whom he lived in one of his rare forays into heterosexuality. Ginsberg invited Corso back to their apartment and asked the woman if she would satisfy Corso's sexual curiosity. She agreed, but Corso, still a virgin, got too nervous as she disrobed, and he ran from the apartment, struggling with his pants. Ginsberg and Corso became fast friends. All his life, Ginsberg had a sexual attraction to Corso, which remained unrequited.
Corso joined the Beat circle and was adopted by its co-leaders, Jack Kerouac and Allen Ginsberg, who saw in the young street-wise writer a potential for expressing the poetic insights of a generation wholly separate from those preceding it. At this time he developed a crude and fragmented mastery of Shelley, Marlowe, and Chatterton. Shelley's A Defence of Poetry, with its emphasis on the ability of genuine poetic impulse to stimulate "unapprehended combinations of thought" that led to the "moral improvement of man," prompted Corso to develop a theory of poetry roughly consistent with that of the developing principles of the Beat poets. For Corso, poetry became a vehicle for change, a way to redirect the course of society by stimulating individual will. He referred to Shelley often as a "Revolutionary of Spirit", which he considered Ginsberg and himself to be.