Wally Hedrick
Wally Bill Hedrick was a seminal American artist in the 1950s California counterculture, gallerist, and educator who came to prominence in the early 1960s. Hedrick's contributions to art include pioneering artworks in psychedelic light art, mechanical kinetic sculpture, junk/assemblage sculpture, Pop Art, and Funk Art. Later in his life, he was a recognized forerunner in Happenings, Conceptual Art, Bad Painting, Neo-Expressionism, and image appropriation. Hedrick was also a key figure in the first important public manifestation of the Beat Generation when he helped to organize the Six Gallery Reading, and created the first artistic denunciation of American foreign policy in Vietnam. Wally Hedrick was known as an "idea artist" long before the label conceptual art entered the art world, and experimented with innovative use of language in art, at times resorting to puns.
1940s
Wally Hedrick was born in Pasadena, California. He came out of the military and car culture, first glimpsing the liberating promise of San Francisco bohemia in the late 1940s, then moving to the city permanently after seeing combat in the Korean War. Hedrick visited California School of Fine Arts in 1946. During this period, he joined Progressive Art Workers with David Simpson, John Stanley and others. The Progressive Art Workers was a social club which also functioned as a co-operative through which the group the members were able to exhibit their works. At this time, too, Vesuvio Cafe in San Francisco's North Beach district hired Hedrick as an action painter to work while a jazz combo performed:
"That was his job. He made these paintings and while he would paint the musicians would play along with him. He would go like this and they would go doodoo doop. It was very popular in North Beach. The guy would make four or five paintings in an evening."
1950s
Hedrick made an early break with the conventions of art training and art-making. "There were three directions an artist could take at that time," Hedrick says, "Figuration, Abstract-Expressionism. And this third thing, which was out of the surrealist and Dada tradition." Hedrick began "working out a form of personalized Dada", which led "perhaps to his most influential contribution to the course of Bay Area art: an elaborate kind of punning. The puns not only became titles...but appeared in the painting itself."Hedrick's mature artistic career began with paintings of popular imagery—American flags, radios, television cabinets and refrigerators—years before the rise of New York Pop Art. John Coplans included Hedrick's use of popular imagery in 1951 in his timeline of the antecedents to Pop Art. Hedrick "began painting flags in the 1950s, before New York's Jasper Johns did. Soon after, Hedrick -- ever the anti-careerist -- painted many of those flags black to protest the Vietnam War."
In the early 1950s, Vesuvio Cafe, a popular Beat hangout, employed Hedrick to sit in the window dressed in full beard, turtleneck, and sandals and create improvisational drawings and paintings. Hedrick's figure, therefore, helped ushered in the Beat lifestyle which ballooned in the later 1950s; by 1958 tourists to San Francisco could take bus tours to view the North Beach Beat scene. Hedrick once confided to his student Jerry Garcia that "he and his friends were the real Beat Generation."
At the time, Hedrick was one of the first San Francisco artists in the early 1950s to work almost exclusively with metal. He began welding in 1952, and these efforts are considered the first kinetic-junk assemblages. Hedrick made assemblages and sculptures from beer cans, lights, broken radio and television sets, refrigerators, and washing machines he found in junkyards. "What interests me", he said later, is "to take garbage and make it into art, kind of ironic art." He painted over the surfaces with thick layers of gesso and impasto which incorporated the work into the aesthetic of action painting. He was particularly pleased when he could fix an abandoned appliance sufficiently that at least some piece of it would work and he could turn his assemblages into moving sculptures.
"Some of his most memorable sculptures came from crushing and welding beer cans together, or stacking and welding them...In 1956 he made the first light sculpture that I had ever seen; a fixture that responded to sound. Later on he had the piece on at his house during a Christmas celebration for which Wally put on some Miles and Coltrane on and the sculpture went crazy! I also remember his assemblage Xmas Tree Sculpture, that lit up and danced!"
Although using beer cans was popularized in 1960 by Jasper Johns, Hedrick began the practice in art many years earlier, during the early 1950s. One of Hedrick's favorite beer can sculptures "was made up of smashed beer cans in a kind of pyramid, as sort of a mountain, so I called it American Everest." The welded beer can sculptures "carried over until -- 1969."
During the 1950s, Hedrick's efforts followed two main paths: painting and sculpture. More specifically, between 1952 and 1958, Hedrick begins his kinetic junk assemblages, beer can sculptures and 'Black Painting' series. Not only do Hedrick's junk kinetic beer can sculptures, now all lost or destroyed, possibly rank as the seminal "kinetic junk sculptures...made before Tinguely", but also, Hedrick is one of the first American artists to oppose US intervention in South Vietnam.
Pre-conceptualist
Some artists at the time considered Hedrick a 'pre-conceptualist': "Wally's mind, I think... is of primary significance in this way. I think he's much more a preconceptualist than perhaps any of the others... the paintings, and the objects that he created are really more expressions of an idea." Indeed, Marcel Duchamp "was one of Wally's greatest gods, always."Korean War
In 1951, during the Korean War, Hedrick was drafted into the United States Army against his will, escorted away by US Army MPs without even having the chance to call his parents. "Wally must have been a problem for them, though, because Wally didn't ever do military things quite the way they intended...you told Wally not to do it, that's what he would do. He was stationed in Korea until 1952. During this time, his paintings and assemblages shifted from neo-cubism to metaphysics to political subjects painted in a cartoonish style and dealing particularly with the escalation of the Vietnam War.Studio 13 Jazz Band
Hedrick joined the Studio 13 Jazz Band in 1952. The group was founded at the San Francisco Art Institute in the late 1940s by two members of the Bay Area figurative painters David Park and Elmer Bischoff. He played the banjo.''Peace'' (1953)
In 1953, one of the earliest paintings of his career as an artist presented a crumpled American flag defaced with the word 'Peace'. Thomas E. Crow contrasts this work with Jasper Johns’s "anonymous stenciling", drawing attention to the way Hedrick mimics the flamboyant calligraphy found in the decoration of hot-rod cars. Crow sees the work in contrast to Johns's reticence, as a protest aimed against the waste of lives in Korea, and at Cold War adventurism in general. Additionally, Peace, "demonstrates an intuitive understanding of 'language as symbol' which predates the present postmodern use by twenty years. Hedrick’s pre-pop paintings were included in John Coplan’s historical “Pop Art, USA," the first exhibition to attempt a collective look at the movement in the United States, presented at the Oakland Art Museum during September, 1963. Even after his Pop Art phase, Hedrick continued "his risk-taking forays into regions where, mostly, angels fear to tread".In the late 1940s he experimented with light. By 1953 he had created a “light machine” that combined keyboard, glass, speakers, and homemade projectors and colored lights that responded to changes in pitch, register, and volume, which was an early precursor of the psychedelic light shows of the '60s—and years before the light shows of Haight-Ashbury.
'A genuine beatnik' who helped usher in the Beat Generation
of The Grateful Dead studied with Wally Hedrick and Elmer Bischoff at San Francisco Art Institute. It was the only school Garcia would ever be proud of attending. Hedrick served Garcia as a model not only as a painter but as an expositor of a way of life. To Garcia, Hedrick was a genuine beatnik. Hedrick thought Garcia bright and hip, and advised Garcia to attend poetry readings at the North Beach coffee houses, such as the Co-Existence Bagel Shop, the social centre of the Beat community. It was Hedrick who turned the young Garcia on to acoustic blues and Jack Kerouac’s On the Road and all its attendant attitudes. On the Road changed Garcia’s life forever. “Wally taught me that art is not only something you do, but something you are.”As "a genuine beatnik" Hedrick was employed at a 'beatnik' bohemian sitting at the bar at Vesuvio Cafe, a famous hangout in San Francisco's North Beach. Vesuvio Cafe employed Hedrick to sit in the window dressed in full beard, turtleneck, and sandals and create improvisational drawings and paintings. Hedrick's figure, therefore, helped usher in the Beat lifestyle which ballooned in the later 1950s; by 1958 tourists to San Francisco could take bus tours to view the North Beach Beat scene.
Although Hedrick once confided to Garcia that "he and his friends were the real Beat Generation", the seminal visual artists in the 1950s in San Francisco, including Hedrick, shunned the ‘beatnik’ label. None of them liked being called “Beats” and they especially abhorred the label “Beatniks”, a sobriquet of disparagement coined by San Francisco's famed columnist Herb Caen. As Bruce Conner stated: “I don’t know any artist that would call himself a beat artist…If somebody did, you’d consider him a fake, a fraud running a scam.”