World domination


World domination is a hypothetical power structure, either achieved or aspired to, in which a single political authority holds power over all or virtually all the inhabitants of Earth. Historically, world domination has been thought of in terms of a nation expanding its power to the point that all other nations are subservient to it. This may be achieved by direct military force or by establishing a hegemony. The latter is an indirect form of rule by the hegemon over subordinate states. The hegemon's implied power includes the threat of force, protection, or bestowal of economic benefits. Forces resisting attempted or existing hegemony strive to preserve or restore a multipolar balance of power.
Various rulers or regimes have tried to achieve this goal in history. Global conquest was never attained. However, the matter is more complex with indirect or informal domination. Many historians, political scientists and policy-makers argue that the United States attained global hegemony since 1945 or 1991, or even the British Empire in the 19th century.
The theme of world domination has often been used in works of fiction, particularly in political fiction, as well as in conspiracy theories, particularly those fearing the development of a "New World Order" involving a world government of a totalitarian nature.

History

While various empires and hegemonies over the course of history have been able to expand and dominate large parts of the world, none have come close to conquering all the territory on Earth. However, these powers have had a global impact in cultural and economic terms that is still felt today. Some of the largest and more prominent empires include:
By the early 21st century, wars of territorial conquest were uncommon and the world's nations could attempt to resolve their differences through multilateral diplomacy under the auspices of global organizations like the United Nations, World Trade Organization, or, with equal perspectives, the Pope. A more secure strategy was allying with the United States, as did almost all developed states and many others. The United States, however, undermined its credibility in 2025 when it recognized all Russian conquests in Ukraine. Except Russia, the world's superpowers and potential superpowers rarely attempt to exert global influence through the types of territorial empire-building seen in history, but the world's leading superpower permanently exerts global influence through the type of non-territorial empire-building also seen in history:
Domination, according to Michael W. Doyle, is possible without territorial conquest. Some international relations display all features of territorial conquest except a conqueror’s flag. The influence of historical territorial empires is still important and the non-territorial world domination is practiced.

Ideologies

The aspiration to rule 'the four corners of the universe' has been the hallmark of imperial ideologies worldwide since the beginning of history.

Egypt

The Egyptian King was believed to rule 'all under the sun.' On Abydos Stelae, Thutmose I claimed: "I made the boundaries of Egypt as far as the sun encircles." The Story of Sinuke tells that the King has "subdued all that the sun encircles." The Hymn of Victory of Thutmose III and the Stelae of Amenophis II proclaimed that no one makes a boundary with the King and there is "no boundary for him towards all lands united, towards all lands together." Thutmose III was also acknowledged: "None presents himself before thy majesty. The circuit of the Great Circle is included in thy grasp."

Mesopotamia

The prestigious title of King of the Universe appeared in Ancient Mesopotamia, being used by powerful monarchs claiming world domination, starting with the Akkadian king Sargon. It was used in a succession of later empires claiming symbolical descent from Sargon's Akkadian Empire. During the early dynastic period in Mesopotamia, the rulers of the region's city-states would often launch invasions into regions and cities far from their own, generally with negligible consequences for themselves, in order to establish temporary and small empires to either gain or keep a superior position relative to the other city-states. Eventually this quest to be more prestigious and powerful than the other city-states resulted in a general ambition for universal rule. Since Mesopotamia was equated to correspond to the entire world and Sumerian cities had been built far and wide it seemed possible to reach the edges of the world. The title šar kiššatim was perhaps most prominently used by the kings of the Neo-Assyrian Empire, more than a thousand years after the fall of the Akkadian Empire.

Persia

After taking Babylon and defeating the Neo-Babylonian Empire, Cyrus the Great proclaimed himself "King of Babylon, King of Sumer and Akkad, King of the Four Corners of the World" in the famous Cyrus Cylinder, an inscription deposited in the foundations of the Esagila temple dedicated to the chief Babylonian god, Marduk. Cyrus the Great's dominions composed the largest empire the world had seen to that point, spanning from the Mediterranean Sea and Hellespont in the west to the Indus River in the east. Iranian philosophy, literature and religion played dominant roles in world events for the next millennium, with the Cyrus Cylinder considered the oldest-known declaration of human rights. Before Cyrus and his army crossed the river Araxes to fight the Armenians, he installed his son, Cambyses II, as king in case he should not return from battle. However, once Cyrus had crossed the river, he had a vision in which Darius had wings atop his shoulders and stood upon the confines of Europe and Asia. When Cyrus awoke from the dream, he interpreted it as signaling a great danger to the future security of the empire, as it meant that Darius would one day rule the whole world. However, his son Cambyses was the heir to the throne, not Darius, causing Cyrus to wonder if Darius was forming treasonable and ambitious designs. This led Cyrus to order Hystaspes to go back to Persis and watch over his son strictly, until Cyrus himself returned. In many cuneiform inscriptions, like the Behistun Inscription, Darius the Great presents himself as a devout believer of Ahura Mazda, perhaps even convinced that he had a divine right to rule over the world, believing that because he lived righteously by Asha, Ahura Mazda supported him as a virtuous monarch and appointed him to rule the Achaemenid Empire and their global projection, while believing through his dualist beliefs that each rebellion in his empire was the work of Druj, the enemy of Asha.