Yazdegerd II


Yazdegerd II, was the Sasanian King of Kings of Iran from 438 to 457. He was the successor and son of Bahram V.
His reign was marked by wars against the Eastern Roman Empire in the west and the Kidarites in the east, as well as by his efforts and attempts to strengthen royal centralisation in the bureaucracy by imposing Zoroastrianism on the non-Zoroastrians within the country, namely the Christians. This backfired in Armenia, culminating in a large-scale rebellion led by the military leader Vardan Mamikonian, who was ultimately defeated and killed at the Battle of Avarayr in 451. Nevertheless, religious freedom was subsequently allowed in the country.
Yazdegerd II was the first Sasanian ruler to assume the title of kay, which evidently associates him and the dynasty to the mythical Kayanian dynasty commemorated in the Avesta. His death led to a dynastic struggle between his two sons Hormizd III and Peroz I for the throne, with the latter emerging victorious.

Etymology

The name of Yazdegerd is a combination of the Old Iranian yazad yazata- "divine being" and -karta "made", and thus stands for "God-made", comparable to Iranian Bagkart and Greek Theoktistos. The name of Yazdegerd is known in other languages as; Pahlavi Yazdekert; New Persian Yazdgerd; Syriac Yazdegerd, Izdegerd, and Yazdeger; Armenian Yazkert; Talmudic Izdeger and Azger; Arabic Yazdeijerd; Greek Isdigerdes.

War with the Romans

In 438, shah Bahram V died, and was succeeded by Yazdegerd II. His western neighbours, the Romans, had since their peace treaty with Iran in 387 agreed that both empires were obligated to cooperate in the defense of the Caucasus against nomadic attacks. The Romans helped in the defense of the Caucasus by paying the Iranians roughly 500 lbs of gold at irregular intervals. While the Romans saw this payment as political subsidies, the Iranians saw it as tribute, which proved that Rome was the deputy of Iran. The Roman emperor Theodosius II's unwillingness to continue the payment made Yazdegerd II declare war against the Romans, which had ultimately little success for either side.
The Romans were invaded in their southern provinces by the Vandals, causing Theodosius II to ask for peace and send his commander, Anatolius, personally to Yazdegerd II's camp. In the ensuing negotiations in 440, both empires promised not to build any new fortifications in Mesopotamia and that the Sasanian Empire would get some payment in order to protect the Caucasus from incursions.

War with the Huns

Since the reign of Shapur II, Iran had to deal with nomadic invaders in the east known as "Iranian Huns" and made up of Hephthalites, Kidarites, Chionites and Alkhans. They seized Tokharistan and Gandhara from Shapur II and his Kushano-Sasanian clients, and eventually Kabul from Shapur III. Archaeological, numismatic, and sigillographic evidence demonstrates the Huns ruled a realm just as refined as that of the Sasanians. They swiftly adopted Iranian imperial symbolism and titulature. Their coins also imitated Sasanian imperial coinage. The modern historian Richard Payne states: "Far from the destructive xyonan of the Iranian accounts or the marauding barbarians of the Roman historians, the Hun kingdoms of post-Iranian Central Asia were city-based, tax-raising, ideologically innovative states the kings of kings found themselves hard pressed to unseat". Hard-pressed by the Huns, Iran fought an almost uninterrupted war with them on its northern and northeastern marches, notably under Bahram V and Yazdegerd II, who both attempted to regain Tokharistan, but only succeeded in preserving Abarshahr. The Sasanian efforts were disrupted in the early 5th century by the Kidarites, who forced Yazdegerd I, Bahram V, and/or Yazdegerd II to pay them tribute. Although this did not trouble the Iranian treasury, it was nevertheless humiliating. Yazdegerd II eventually refused to pay tribute.
In 450, he launched an expedition into deep Kidarite territory in Central Asia, raiding and capturing forts and cities, which resulted in the accumulation of many captives and riches. In 453, he moved his court to Nishapur in Abarshahr to face the threat from the Kidarites and left his minister Mihr Narseh in charge of the Sasanian Empire. He spent many years at war against the Kidarites. His forces initially suffered a severe defeat, but fighting continued. According to the Šahrestānīhā ī Ērānšahr, Yazdegerd II fortified the city of Damghan and turned it into a strong border post against the Kidarites. It was sometime during this period that Yazdegerd II created the province of Eran-Khwarrah-Yazdegerd, which was in the northern part of the Gurgan province. After he managed to secure the eastern portion of his empire against the Kidarite incursions, Yazdegerd II shifted his focus on Armenia and Caucasian Albania to defend the Caucasus with the Romans against the increasing Hun threat.

Religious policy

The policies of Yazdegerd II have been a matter of discussion. While the Armenian and Syriac portray him as a religious fanatic, Arabic and Persian portray him as a pious king who clashed with the aristocracy. A large portion of modern historiography has incorporated the former. The unsteadiness of the empire was ever-increasing under Yazdegerd II, who had an uneasy relationship with the aristocracy and was facing a great challenge by the Kidaritess in the east. At the beginning of Yazdegerd II's reign, he suffered several defeats at the hands of the Kidarites, for which he put the blame on the Christians, due to much of his cavalry consisting of Iberians and Armenians. Persecutions of Christians first started in 446 with the Christian nobles of Karkh in Mesopotamia, and later the Christian aristocracy of Iberia and Armenia. He seems to have mainly targeted the non-Zoroastrian aristocracy.
Yazdegerd II had originally continued his father's policies of appeasing the magnates. However, after some time, he turned away from them and started a policy of his own. When the magnates told him that his new policies had offended the people, he disagreed, saying that: "it is not correct for you to presume that the ways in which my father behaved towards you, maintaining you close to him, and bestowing upon you all that bounty, are incumbent upon all the kings that come after him... each age has its own customs". Yazdegerd II, however, was still fully aware of the longstanding conflict between the crown and the nobility and priesthood, which had culminated in the murder of several Sasanian monarchs.
Image:Vartanantz.jpg|thumb|A 15th-century Armenian miniature depicting the Battle of Avarayr
Yazdegerd II needed the cooperation of the aristocracy so that he could have an organized government to combat the external and internal issues endangering the empire. His later dismissal of Vasak Siwni in 451 and allowance of religious freedom, according to modern historian Eberhard W. Sauer, is a "position hardly compatible with one taken by a religious zealot." According to another modern historian, Scott McDonough, the Zoroastrian faith was perhaps a "test of personal loyalty" for Yazdegerd II. He also targeted Zoroastrian aristocrats, dismantling their advantage of entry to the court and castrated men in his field armies to generate eunuchs more dutiful to him than to their own families. However, Yazdegerd II's policy of integrating the Christian nobility into the bureaucracy still had problematic consequences; before the appointment of Adhur-Hormizd, Armenia had been plunged into a major rebellion. The cause of the rebellion was the attempt of Mihr Narseh to impose the Zurvanite variant of Zoroastrianism in Armenia. His intentions differed from those of Yazdegerd II. As a result, many of the Armenian nobles rallied under Vardan Mamikonian, the supreme commander of Armenia. The Armenian rebels tried to appeal to the Romans for help, but to no avail. Meanwhile, another faction of Armenians, led by the marzban Vasak Siwni allied themselves with the Sasanians.
On 2 June 451, the Sasanian and rebel forces clashed at Avarayr, with the Sasanians emerging victorious. Nine generals, including Vardan Mamikonian, were killed, with a large number of the Armenian nobles and soldiers meeting the same fate. The Sasanians, however, had also suffered heavy losses due to the resolute struggle by the Armenian rebels. Although Yazdegerd II put an end to the persecutions in the country afterward, tensions continued until 510 when a kinsman of Vardan Mamikonian, Vard Mamikonian, was appointed marzban by Yazdegerd II's grandson, Kavad I.
Jews were also the subject of persecution under Yazdegerd II; he is said to have issued decrees prohibiting them from observing the Sabbath openly, and ordered executions of several Jewish leaders. The Jewish community of Spahan fought back by flaying two Zoroastrian priests alive, which in turn escalated the persecution they were already facing. This was the only outbreak of persecution directed against the Jews who were generally not persecuted by the Sasanians.

Personality

Yazdegerd II was an astute and well-read ruler whose motto was "Question, examine, see. Let us choose and hold that which is best". He is generally praised in Persian sources, and is described as a compassionate and benevolent ruler. He is commended for abandoning his father's overindulgence in hunting, feasting, and having long audience sessions. According to the medieval historians Ibn al-Balkhi and Hamza al-Isfahani, he was known as "Yazdegerd the Gentle". However, the favorable account of Yazdegerd II is due to his policy of persecuting non-Zoroastrians within the empire, which appeased the Iranian aristocracy and especially the Zoroastrian priesthood, which sought to use the Sasanian Empire to impose their authority over the religious and cultural life of its people. This is the opposite of the policy of his grandfather and namesake, Yazdegerd I, who is the subject of hostility in Persian sources due to his tolerant policy towards his non-Zoroastrian subjects, and his refusal to comply with the demands of the aristocracy and priesthood.