Fortune-telling
Fortune-telling is the spiritual practice of predicting information about a person's life. The scope of fortune telling is in principle identical with the practice of divination. The difference is that divination is the term used for predictions considered part of a religious ritual, invoking deities or spirits, while the term fortune telling implies a less serious or formal setting, even one of popular culture, where belief in occult workings behind the prediction is less prominent than the concept of suggestion, spiritual or practical advisory or affirmation.
Historically, Pliny the Elder describes use of the crystal ball in the 1st century CE by soothsayers. Contemporary Western images of fortune telling grow out of folkloristic reception of Renaissance magic, specifically associated with Romani people. During the 19th and 20th century, methods of divination from non-Western cultures, such as the I Ching, were also adopted as methods of fortune telling in Western popular culture.
An example of divination or fortune telling as purely an item of pop culture, with little or no vestiges of belief in the occult, would be the Magic 8 Ball sold as a toy by Mattel, or Paul the Octopus, an octopus at the Sea Life Aquarium at Oberhausen used to predict the outcome of matches played by the Germany national football team. There is opposition to fortune telling in Christianity, Islam, Baháʼísm and Judaism based on scriptural prohibitions against divination. Terms for one who claims to see into the future include fortune teller, crystal-gazer, spaewife, seer, soothsayer, sibyl, clairvoyant, and prophet; related terms which might include this among other abilities are oracle, augur, and visionary. Fortune telling is dismissed by skeptics as being based on pseudoscience, magical thinking and superstition.
Methods
Common methods used for fortune telling in Europe and the Americas include astromancy, horary astrology, pendulum reading, spirit board reading, tasseography, cartomancy, tarot card reading, crystallomancy, and chiromancy. The last three have traditional associations in the popular mind with the Roma and Sinti people.Another form of fortune telling, sometimes called "reading" or "spiritual consultation", does not rely on specific devices or methods, but rather the practitioner gives the client advice and predictions which are said to have come from spirits or in visions:
- Aeromancy: by interpreting atmospheric conditions.
- Alectromancy: by observation of a rooster pecking at grain.
- Aleuromancy: by flour.
- Astrology: by the movements of celestial bodies.
- Astromancy: by the stars.
- Augury: by the flight of birds.
- Auramancy by someone's aura or feelings
- Bazi or four pillars: by hour, day, month, and year of birth.
- Bibliomancy: by books; frequently, but not always, religious texts.
- Cartomancy: by playing cards, tarot cards, or oracle cards.
- Ceromancy: by patterns in melting or dripping wax.
- Chiromancy: by the shape of the hands and lines in the palms.
- Chronomancy: by determination of lucky and unlucky days.
- Clairvoyance: by spiritual vision or inner sight.
- Cleromancy: by casting of lots, or casting bones or stones.
- Cold reading: by using visual and aural clues.
- Crystallomancy: by crystal ball also called scrying.
- Extispicy: by the entrails of animals.
- Face reading: by means of variations in face and head shape.
- Feng shui: by earthen harmony.
- Gastromancy: by stomach-based ventriloquism.
- Geomancy: by markings in the ground, sand, earth, or soil.
- Hafez fal: by poems of Ḥāfeẓ-e Shīrāzī
- Haruspicy: by the livers of sacrificed animals.
- Horary astrology: the astrology of the time the question was asked.
- Hydromancy: by water.
- I Ching divination: by yarrow stalks or coins and the I Ching.
- Kau cim by means of numbered bamboo sticks shaken from a tube.
- Lithomancy: by stones or gems.
- Molybdomancy: by molten metal after dumped in cold water.
- Naeviology: by moles, scars, or other bodily marks.
- Necromancy: by the dead, or by spirits or souls of the dead.
- Nephomancy: by shapes of clouds.
- Numerology: by numbers.
- Oneiromancy: by dreams.
- Onomancy: by names.
- Onychomancy: by a form of palmistry looking at the fingernails.
- Palmistry: by lines and mounds on the hand.
- Parrot astrology: by parakeets picking up fortune cards
- Paper fortune teller: origami used in fortune-telling games.
- Pendulum reading: by the movements of a suspended object.
- Pyromancy: by gazing into fire.
- Rhabdomancy: divination by rods.
- Runecasting or Runic divination: by runes.
- Scrying: by looking at or into reflective objects.
- Spirit board: by planchette or talking board.
- Taromancy: by a form of cartomancy using tarot cards.
- Tasseography or tasseomancy: by tea leaves or coffee grounds.
Sociology
In contemporary Western culture, it appears that women consult fortune tellers more than men. Some women have maintained long relationships with their personal readers. Telephone consultations with psychics grew in popularity through the 1990s, and by the 2010s additional contact methods such as email and videoconferencing also became available, but none of these have completely replaced traditional in-person methods of consultation.
Children's fortune-telling games
Children's fortune-telling games are informal activities that mimic traditional divination practices, often serving as a form of play rather than serious attempts to predict the future. These games are prevalent in various cultures and have been documented in folklore studies. They are often played with simple objects like folded paper or pencils like MASH and Cootie Catchers.As a business
Discussing the role of fortune telling in society, Ronald H. Isaacs, an American rabbi and author, opined, "Since time immemorial humans have longed to learn that which the future holds for them. Thus, in ancient civilization, and even today with fortune telling as a true profession, humankind continues to be curious about its future, both out of sheer curiosity as well as out of desire to better prepare for it." Although soothsayers were viewed as prized advisers in ancient and premodern civilizations such as the Assyrians, they lost respect and reverence during the Age of Enlightenment in the 17th and 18th centuries.With the rise of commercialism, "the sale of occult practices in the larger society," according to sociologists Danny L. and Lin Jorgensen. Ken Feingold, writer of "Interactive Art as Divination as a Vending Machine," stated that with the invention of money, fortune telling became "a private service, a commodity within the marketplace".
As J. Peder Zane wrote in The New York Times in 1994, referring to the Psychic Friends Network, "Whether it's 3 P.M. or 3 A.M., there's Dionne Warwick and her psychic friends selling advice on love, money and success. In a nation where the power of crystals and the likelihood that angels hover nearby prompt more contemplation than ridicule, it may not be surprising that one million people a year call Ms. Warwick's friends."
Clientele
In 1994, the psychic counsellor Rosanna Rogers of Cleveland, Ohio, explained to J. Peder Zane that a wide variety of people consulted her: "Couch potatoes aren't the only people seeking the counsel of psychics and astrologers. Clairvoyants have a booming business advising Philadelphia bankers, Hollywood lawyers and CEO's of Fortune 500 companies... If people knew how many people, especially the very rich and powerful ones, went to psychics, their jaws would drop through the floor." Rogers "claims to have 4,000 names in her rolodex."Janet Lee, also known as the Greenwich psychic, claims that her clientele often included Wall Street brokers who were looking for any advantage they could get. Her usual fee was around $150 for a session but some clients would pay between $2,000 and $9,000 per month to have her available 24 hours a day to consult.
Typical clients
In 1982, Danny Jorgensen, a professor of Religious Studies at the University of South Florida offered a spiritual explanation for the popularity of fortune telling. He said that people visit psychics or fortune tellers to gain self-understanding, and knowledge which will lead to personal power or success in some aspect of life.In 1995, Ken Feingold offered a different explanation for why people seek out fortune tellers:
We desire to know other people's actions and to resolve our own conflicts regarding decisions to be made and our participation in social groups and economies.... Divination seems to have emerged from our knowing the inevitability of death. The idea is clear—we know that our time is limited and that we want things in our lives to happen in accord with our wishes. Realizing that our wishes have little power, we have sought technologies for gaining knowledge of the future... gain power over our own .Ultimately, the reasons a person consults a diviner or fortune teller depend on cultural and personal expectations.
Services
Traditional fortune tellers vary in methodology, generally using techniques long established in their cultures and thus meeting the cultural expectations of their clientele.In the United States and Canada, among clients of European ancestry, palmistry is popular and, as with astrology and tarot card reading, advice is generally given about specific problems besetting the client.
Non-religious spiritual guidance may also be offered. An American clairvoyant by the name of Catherine Adams has written, "My philosophy is to teach and practice spiritual freedom, which means you have your own spiritual guidance, which I can help you get in touch with."
In the African American community, where many people practice a form of folk magic called hoodoo or rootworking, a fortune-telling session or "reading" for a client may be followed by practical guidance in spell-casting and Christian prayer, through a process called "magical coaching".
In addition to sharing and explaining their visions, fortune tellers can also act like counselors by discussing and offering advice about their clients' problems. They want their clients to exercise their own willpower.