Divine Mercy Sunday


Divine Mercy Sunday is a feast day that is observed in the Roman Rite calendar, as well as some Anglo-Catholics of the Church of England. It is celebrated on the Second Sunday of Easter, which concludes the Octave of Easter. It is originally based on the Catholic devotion to the Divine Mercy that Faustina Kowalska reported as part of her visions of Jesus, and is associated with special promises from Jesus and indulgences issued by the Catholic Church.
According to the diary of Kowalska, the feast of Divine Mercy receives the biggest promises of grace from Jesus in the Divine Mercy devotion. A person who goes to sacramental confession and receives holy communion on that Sunday, shall obtain the total forgiveness of sins and punishments. This grace is similar to the grace received at baptism and greater than a plenary indulgence. Additionally, the Catholic Church also grants a plenary indulgence with the recitation of some simple prayers.

Devotion to the Divine Mercy

, a Polish nun, reported visions and visitations from Jesus and conversations with him. He asked her to paint the vision of his merciful divinity being poured from his Sacred Heart and specifically asked for a feast of Divine Mercy to be established on the first Sunday after Easter Sunday, so that mankind would take refuge in him:
In several entries in her diary, Kowalska reported a promise of a grace of forgiveness associated to the Feast of Divine Mercy on Mercy Sunday:
This special promise of grace of forgiveness is similar to the grace received at baptism and greater than a plenary indulgence. It forgives the punishments due to sin but also the sins themselves and does not require a complete detachment from sin like indulgences do. This would mean that the person would go immediately to heaven without suffering in purgatory if the person would die in that state of grace.
On March 23, 1937, Kowalska wrote in her diary that she had a vision that the feast of Divine Mercy would be celebrated in her local chapel, and would be attended by large crowds, and that the same celebration would be held in Rome attended by the pope. She wrote:
"The crowd was so enormous that the eye could not take it all in. Everyone was participating in the celebrations."
Divine Mercy Sunday is also the day after the culmination of the novena of the Chaplet of Divine Mercy. Kowalska wrote Jesus instructed her that the Feast of Mercy be preceded by a Divine Mercy Novena which would begin on Good Friday.
The first Mass during which the Divine Mercy image was displayed was on April 28, 1935, the second Sunday of Easter, and was attended by Kowalska.. April 28, 1935 was also the celebration of the end of the Jubilee of the Redemption by Pope Pius XI. Michael Sopocko celebrated the Mass that Sunday and obtained permission to place the image within the Gate of Dawn church in Vilnius during the Mass.

Vatican approval

The devotion was actively promoted by Pope John Paul II. On April 30, 2000, the Canonization of Faustina Kowalska took place and the second Sunday of Easter was officially designated as the Sunday of the Divine Mercy in the General Roman Calendar. On April 22, 2001, which was one year after establishing Divine Mercy Sunday, Pope John Paul II re-emphasized its message in the resurrection context of Easter:

Jesus said to Sr Faustina one day: "Humanity will never find peace until it turns with trust to Divine Mercy". Divine Mercy! This is the Easter gift that the Church receives from the risen Christ and offers to humanity

The devotion to Divine Mercy Sunday grew rapidly after its designation by Pope John Paul II and is now widely celebrated by Catholics. The Divine Mercy image is often carried in processions on Divine Mercy Sunday, and is placed in a location in the church so that it can be venerated by those who attended the Mass.
The liturgical celebration of Divine Mercy Sunday reflects the devotional elements of Divine Mercy – the former alternate opening prayer of that Mass began with:

Heavenly Father and God of mercy, we no longer look for Jesus among the dead, for he is alive and has become the Lord of life.

This opening prayer refers to divine mercy as the key element in the plan of God for salvation and emphasizes the belief that it was through mercy that God gave his only son for the redemption of mankind, after the fall of Adam.
John Paul II, who died in April 2005 on the vigil of Divine Mercy Sunday, was himself beatified on Divine Mercy Sunday, May 1, 2011, by his successor, Pope Benedict XVI, and was canonized together with Pope John XXIII on Divine Mercy Sunday, April 27, 2014, by Pope Francis.

Plenary indulgence

In June 2002, John Paul II granted indulgences to Catholics who recite specific prayers on that day, and the grants were then formally decreed by the Apostolic Penitentiary. Priests are encouraged on that day to lead the prayers in honor of Divine Mercy, inform the parishioners about the Divine Mercy, and hear confessions.

Conditions

The plenary indulgence is obtained by observing the usual dispositions that are in place for the granting of this grace through the intercession of the Catholic Church:
  • Participation in the "prayers and devotions held in honor of Divine Mercy" in a church or chapel while "completely detached from the affection for a sin, even a venial sin", or recitation of the Our Father and the Creed in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, adding the prayer "Merciful Jesus, I trust in you"
  • Sacramental confession
  • Holy Communion
  • Prayer for the intentions of the pope
Additionally, the faithful who, for a justified reason beyond their control, are unable to go to a church or chapel may obtain an indulgence with the recitation of the Our Father and Creed before an image of Jesus, adding the prayer "Merciful Jesus, I trust in you", with the conditions of detachment of sin, and intention to fulfill the dispositions above as soon as possible.
If even this is impossible to achieve, the indulgence can be obtained by the faithful if they "united with those carrying out the prescribed practice for obtaining the indulgence in the usual way", and offer to Jesus a prayer and their sufferings, again with the resolution of fulfilling the normal conditions at the earliest opportunity.