Eadwig


Eadwig was King of England from 23 November 955 until his death in 959. He was the elder son of Edmund I and his first wife Ælfgifu, who died in 944. Eadwig and his brother Edgar were young children when their father was killed trying to rescue his seneschal from attack by an outlawed thief on 26 May 946. As Edmund's sons were too young to rule he was succeeded by his brother Eadred, who suffered from ill health and died unmarried in his early 30s.
Eadwig became king in 955 aged about fifteen and was no more than twenty when he died in 959. He clashed at the beginning of his reign with Dunstan, the powerful Abbot of Glastonbury and future Archbishop of Canterbury, and exiled him to Flanders. He later came to be seen as an enemy of monasteries, but most historians think that this reputation is unfair. In 956, he issued more than sixty charters transferring land, a yearly total unmatched by any other European king before the twelfth century, and this is seen by some historians as either an attempt to buy support or rewarding his favourites at the expense of the powerful old guard of the previous reign.
In 957, the kingdom was divided between Eadwig, who kept the territory south of the Thames, and Edgar, who became king of the land north of it. Historians disagree whether this had been planned since the beginning of his reign or was the result of a successful revolt brought about by Eadwig's enemies. The following year, Oda, Archbishop of Canterbury, separated Eadwig from his wife Ælfgifu on the ground that they were too closely related. Edgar succeeded to the whole kingdom when Eadwig died in 959.
The Benedictine reform movement became dominant in Edgar's reign with his strong support, and monastic writers praised him and condemned Eadwig as irresponsible and incompetent. Their view was generally accepted by historians until the late twentieth century, but in the twenty-first century some historians have defended Eadwig, while others see his character and the events of his reign as unclear due to uncertain and conflicting evidence.

Background

In the ninth century Anglo-Saxon England came under increasing attack from Viking raids, culminating in invasion by the Viking Great Heathen Army in 865. By 878, the army had overrun the kingdoms of Northumbria, East Anglia, and Mercia, and nearly conquered Wessex, but in that year the West Saxons achieved a decisive victory at the Battle of Edington under King Alfred the Great. By 883, Æthelred, Lord of the Mercians, had accepted Alfred's overlordship, and in the 880s and 890s the Anglo-Saxons ruled Wessex and western Mercia, but the rest of England was under Viking rule. Alfred died in 899 and was succeeded by his son, Edward the Elder. In the 910s, Edward and Æthelflæd, Lady of the Mercians, who was his sister and Æthelred's widow, conquered Viking-ruled eastern Mercia and East Anglia. Æthelflæd died in 918 and the Mercians installed her daughter Ælfwynn as the second Lady of the Mercians, but Edward seized her and established full control over Mercia. When he died in 924, he controlled all of England south of the Humber.
Edward was succeeded by his eldest son Æthelstan, who may have been king only of Mercia at first, but ruled the whole of his father's realm by the next year. In 927, he conquered Northumbria and thus became the first king of all of England. He died in October 939 and was succeeded by his half-brother and Eadwig's father, Edmund, who was the first king to succeed to the throne of all England. He almost immediately lost control of the north when Anlaf Guthfrithson, the Viking king of Dublin, crossed the sea to become king of York. He then invaded Mercia and Edmund was forced to surrender north-east Mercia to him, but Guthfrithson died in 941. By 944, York was ruled by two Viking kings, Anlaf Sihtricson and Ragnall Guthfrithson, and in that year Edmund expelled them and recovered full control of England. On 26 May 946, he was stabbed to death trying to protect his seneschal from attack by a convicted outlaw at Pucklechurch in Gloucestershire, and as his sons Eadwig and Edgar were young children, their uncle Eadred became king.
Like Edmund, Eadred inherited the kingship of the whole of England but soon lost it when York accepted a Viking leader as king. The sequence of events is unclear, but Eadred, Anlaf Sihtricson and Erik Bloodaxe ruled the kingdom of York at different periods until its magnates expelled Erik, and Northumbria became permanently part of England. Eadred then appointed Osulf, the Anglo-Saxon ruler of Bamburgh, as the earl of all Northumbria. Eadred died on 23 November 955, and Eadwig succeeded at the age of around fifteen. He was the first king since the early ninth century not to face the threat of imminent foreign invasion, although this could not have been known at the time. In his will Eadred left 1600 pounds to be used for protection of his people from famine or to buy peace from a heathen army, showing that he did not regard England as safe from attack.

Family and early life

Eadwig was born around 940. He was the elder son of Edmund and his first wife Ælfgifu, who died in 944. She and her mother Wynflæd were benefactors to Shaftesbury Abbey, where Ælfgifu was buried and venerated as a saint. Ælfhere, the ealdorman of Mercia, was acknowledged as a relative of the royal family, and his sister married the magnate Ælfric Cild, who is described in a charter of 956 as Eadwig's adoptivus parens. This term is generally taken by historians to refer to Ælfric's status as a relative of Eadwig by marriage, but he may have played a role in bringing up Eadwig. Eadwig and Edgar are not recorded in contemporary sources until 955, when they first attested charters, suggesting that they did not regularly attend court when they were young. King Eadred never married, and his attitude towards the claims of his nephews is uncertain. Eadwig attested Eadred's charters as ætheling or cliton, and while some give Edgar the same title, others show him as Eadwig's brother.

Reign

The evidence for Eadwig's reign is ambiguous and unclear, and historians differ widely both on his character and on the politics of his reign. The principal controversies concern his marriage and its dissolution in 958, and the division of the kingdom in 957 between Eadwig, who kept England south of the Thames, and Edgar, who became king of the land north of it.

Eadwig's marriage

Eadwig was crowned at Kingston upon Thames, probably in late January 956. After the ceremony, a feast was held for the king and his leading magnates, including Oda, Archbishop of Canterbury, and Dunstan, the Abbot of Glastonbury and a future Archbishop of Canterbury. According to Dunstan's earliest hagiographer, who identified himself only as "B", a well born woman and her adult daughter, who hoped to secure a marriage with Eadwig to one of them, were pursuing Eadwig with "indecent proposals", and he offended the assembled nobles by leaving the feast to "caress these whores". Oda urged that he should be brought back to the feast, but almost all the nobles feared to offend the king, and only Dunstan and his relative Cynesige, Bishop of Lichfield, had the courage to face his ire. B went on:
"B" names one of the women as Æthelgifu, the mother of Eadwig's future wife, Ælfgifu, but he does not name the daughter in his account. "B" aimed both to show Dunstan in a favourable light and to present Eadwig as acting unregally at the coronation feast, thus demonstrating his unfitness to be king. Dunstan was exiled from England, and "B" said that he was driven out as a result of the machinations of Æthelgifu, and that Dunstan's own pupils sided against him. Dunstan's opponents probably included Æthelwold, Abbot of Abingdon and future Bishop of Winchester. Æthelwold supported the marriage, describing Ælfgifu in an Abingdon charter as "the king's wife", and she left him an estate in her will.
"B"'s version is accepted by Michael Wood, who describes Eadwig as "deeply unpleasant", but most historians are sceptical. Ælfgifu was a member of the highest West Saxon aristocracy and she appears to have been on good terms with Edgar after his accession. He described her as his relative in charters granting her property. The historian Rory Naismith sees the story of Dunstan's intervention at the coronation dinner as "essentially a piece of propaganda designed to blacken the reputation of Eadwig, Ælfgifu and her mother". Frank Stenton comments on the story:
The marriage was politically important as part of Eadwig's efforts to strengthen his position as king, and it may have been seen as a threat by the circle around Edgar as it could have cut him out from the prospect of inheriting the crown. According to version "D" of the Anglo-Saxon Chronicle, in 958 "Archbishop Oda separated King Eadwig and Ælfgifu, because they were too closely related". It is not certain what their relationship was, but Eadwig's wife has been identified as the Ælfgifu who made a will naming Æthelweard as her brother, and he has been identified as the chronicler Æthelweard, who was descended from King Æthelred I, which would have made her Eadwig's third cousin once removed.
Simon Keynes also questions "B"'s account of the coronation feast, suggesting that Oda may have objected to the marriage on the ground that it was against ecclesiastical law and that "B"'s version may have been based on an unsuccessful attempt by Dunstan and Cynesige to dissuade him from the marriage. In the view of Michael Winterbottom and Michael Lapidge "B's account is a lurid fabrication of Oda's implementation of the procedures of canon law". On the other hand, Sean Miller argues that objections to the marriage were political rather than religious, and Pauline Stafford sees the annulment as a result of the successful revolt of Edgar, which weakened Eadwig so much that his enemies felt able to act against him.
Byrhtferth, in his hagiographical Life of St Oswald, states that Eadwig, who was "leading a wicked lifeas immoderate youth is accustomed to doloved another woman as if she were his own wife"; he eloped with her, and Oda went on horseback to the house where she was staying, seized her and took her out of the kingdom. He then urged Eadwig to abandon his wicked ways, and henceforth the king "knelt before Oda with contrite visage". Some historians regard this story as a version of the account of Eadwig's marriage, but Keynes thinks that different stories about Eadwig and his women may have been conflated.
Historians almost all accept that the marriage between Eadwig and Ælfgifu was dissolved, but Stenton was an exception, pointing out that ASC D, which is a northern document dating to the second half of the eleventh century or the early twelfth, is the only source for the annulment. In his view it "is too late to have authority on a subject which invited legendary accretions".