Victor Frankenstein

Victor Frankenstein, whose character name has sometimes evolved in popular culture to Dr. Frankenstein, is a fictional character who first appeared as the titular main protagonist of Mary Shelley's 1818 novel Frankenstein; or, The Modern Prometheus. He is a young Italian-born Swiss scientist who, after studying chemical processes and the decay of living things at university, gains an insight into the creation of life and gives life to his own creature. Victor later regrets meddling with nature through his creation, as he inadvertently endangers his own life and the lives of his family and friends when the creature seeks revenge against him. He is first introduced in the novel when he is seeking to catch the monster near the North Pole and is saved from potential fatality by Robert Walton and his crew.
Some aspects of the character are believed to have been inspired by 17th-century alchemist Johann Konrad Dippel. Certainly, the author and people in her environment were aware of the experiment on electricity and dead tissues by Luigi Galvani and his nephew Giovanni Aldini and the work of Alessandro Volta at the University of Pavia.

Origin of the character

, Mary's husband, served as a significant influence for the character. Victor was a pen name of Percy Shelley's, as in the 1810 collection of poetry he wrote with his sister Elizabeth, Original Poetry by Victor and Cazire. There is speculation that Percy was one of Mary Shelley's models for Victor Frankenstein; while a student at Eton College, he had "experimented with electricity and magnetism as well as with gunpowder and numerous chemical reactions", and his rooms at the University of Oxford were filled with scientific equipment. Percy Shelley was the first-born son of a wealthy, politically connected country squire, and a descendant of Sir Bysshe Shelley, 1st Baronet of Castle Goring, and Richard Fitzalan, 10th Earl of Arundel. As stated in the novel, Frankenstein's family is one of the most distinguished of the Genevese republic and his ancestors were counselors and syndics. Percy Shelley's sister and Frankenstein's adopted sister were both named Elizabeth. On 22 February 1815, Mary Shelley delivered a baby two months premature; the child died two weeks later. The question of Frankenstein's responsibility to the creature – in some ways like that of a parent to a child – is one of the main themes of the book.
One of the characters of 's 1790 novella Le Miroir des événements actuels ou la Belle au plus offrant is an inventor named "Wak-wik-vauk-an-son-frankésteïn", then abridged as "Frankésteïn", but there is no proof Shelley had read it.

History

Victor Frankenstein was born in Naples to a Swiss family from Geneva. He was the son of Alphonse Frankenstein and Caroline Beaufort, who died of scarlet fever when Victor was 17. He describes his ancestry thus: "I am by birth a Genevese; and my family is one of the most distinguished of that republic. My ancestors had been for many years counsellors and syndics; and my father had filled several public situations with honour and reputation." Frankenstein has two younger brothersWilliam, the youngest, and Ernest, the middle child. Frankenstein falls in love with Elizabeth Lavenza, who became his adoptive sister and, eventually, his fiancée.
As a boy, Frankenstein is interested in the works of alchemists such as Cornelius Agrippa, Paracelsus, and Albertus Magnus, and he longs to discover the fabled elixir of life. At the age of fifteen, he loses interest in both these pursuits and in science as a whole after he sees a tree destroyed by a lightning strike and a scientist explains the theory of electricity to him. It seems to him as if nothing can really be known about the world, and he instead devotes himself to studying mathematics, which he describes as "being built upon secure foundations." However, at the University of Ingolstadt in Bavaria, Frankenstein develops a fondness for chemistry, and within two years, his commitment and scientific ability allow him to make discoveries that earn him admiration at the university. He then becomes curious about the nature of life and his studies lead him to a miraculous discovery that enables him to create life in inanimate matter.
Assembling a humanoid creature from parts of corpses and ambiguous means involving electricity, Frankenstein successfully brings it to life, but he is horrified by the creature's ugliness. He flees from his creation, who disappears and, after several negative encounters with the locals, swears revenge on his creator. When his youngest brother, William, is found murdered, Frankenstein knows instantly that his creation is the killer, but says nothing. The Frankensteins' housekeeper, Justine, is blamed for the boy's death and executed; Frankenstein is wracked with guilt but does not come forward with the truth because he thinks no one will believe his story, and he is afraid of the reactions such a story would provoke.
The creature approaches Frankenstein and begs him to create a female companion for him. Frankenstein agrees, but ultimately destroys this creation, fearing the idea of a whole race of monsters being born. Enraged, the creature swears revenge; he kills Henry Clerval, Frankenstein's best friend, and promises Frankenstein, "I shall be with you on your wedding night." The creature keeps his promise by strangling Elizabeth on her matrimonial bed. Within a few days, Frankenstein's father dies of grief. With nothing else left to live for, Frankenstein dedicates his life to destroying the creature.
Frankenstein pursues the "fiend" or "demon" to the Arctic, intending to destroy it. Although he is rescued by a ship attempting an expedition to the North Pole, he dies after relating his tale to the ship's captain, Robert Walton. His creature, upon discovering the death of his creator, is overcome by sorrow and guilt and vows to commit suicide by burning himself alive in "the Northernmost extremity of the globe;" he then disappears, never to be seen or heard from again.

Characterization

While many subsequent film adaptations have portrayed Frankenstein as the prototypical "mad scientist", the novel portrayed him as a tragic figure.
In the book, Frankenstein has many characteristics of a great scientist. At a young age, he has the initiative to study natural philosophy and mathematics. As an adult, he attributes his accomplishments in chemistry to the effort he put into the discipline, rather than his intelligence. Frankenstein also has great curiosity about the world, and even recalls that some of his earliest memories were his realizations about the laws of nature. It is his curiosity about the cause of life that leads him to creating the monster.
Obsession plays a major role in the development of Frankenstein's character. First, as a child, he is obsessed with reading books on alchemy, astrology, and other pseudo-sciences. Later, as a young man, he often spends the entire night working in his laboratory. He then becomes enthralled with the study of life sciences – mainly dealing with death and the reanimation of corpses. Finally, after the monster is created, Frankenstein is consumed with guilt, despair, and regret, leading him to obsess over the nature of his creation and seek revenge.

Mythological influences

's novel presents a Promethean theme of defiance of the gods, in reference to the mythological hero. The title of the novel echoes the call of the French materialist philosopher, La Mettrie, in 1747, in his Homme machine, for the advent of a "new Prometheus" who would set in motion a reconstituted human machine.
Mary Shelley did not invent the expression, which had already been used in the early 18th century and, closer to its end, by Immanuel Kant, and Frankenstein goes far beyond the technical substratum, presenting, in addition to its borrowings from myth, metaphysical, aesthetic and ethical aspects.
Frankenstein tells the story of a man seeking to surpass his condition, akin to that of Icarus. Frankenstein also evokes Pygmalion, king of Cyprus and a sculptor in love with the statue of a woman he has just completed, a new Galatea of flesh and blood after Aphrodite breathes life into her. The latter myth was known to Mary Shelley, who had read it first and foremost in the Nouveaux contes moraux et nouvelles historiques, published by Madame de Genlis in 1802, then in John Dryden's translation, again published in 1810, and which she also knew from Rameau's Pigmalion, reductions of which for fortepiano were circulating throughout Europe.
The novel also contains hints of Don Juanism: the hero's quest is never satisfied and, like the statue of the commander, the monster appears and precipitates Frankenstein into the bowels of a psychological hell, whose fire is the "bite" of glaciation. It also evokes the more recent eighteenth-century Faust; Shelley refers to the Faustian idea that knowledge intoxicates the soul and proves dangerous when it becomes excessive, becoming in itself "a serpent's bite".

Borrowings from John Milton and Samuel Taylor Coleridge

In addition to these two versions of the Prometheus myth, there are borrowings from Milton's Paradise Lost, often mentioned in the Shelleys' diaries, particularly when William Godwin published his work on the poet's nephews, and from Coleridge's poem The Rime of the Ancient Mariner.
Like Milton's Satan, Mary Shelley's modern Prometheus has rebelled against the divine order, that is, against God himself; like Milton's God, Victor abandons his creature; like Satan, Victor and his creature express their loneliness and despair; like Satan too, the monster suffers but does not submit, deciding in the end to choose Evil; like Milton's Adam, finally, he reproaches his creator for having taken him from the earth to make human clay.
File:The rime of the ancient Mariner - Coleridge.jpg|left|thumb|Illustration of Coleridge's poem by Gustave Doré.
Like Coleridge's sailor, Victor has destroyed the divine order and has remained abandoned by God, solitary, deprived of certainties, on icy continents in the image of the glaciation from which his soul suffers. However, he will not be saved: the exorcism of his story will not save him from physical death, the last avatar of the death of his being that occurred when he gave life to the monster; he would thus have placed his own life in a hideous body, because, since the application of the "instruments of life", he will not cease to decay before perishing altogether. Likewise, and in this respect similar to his creator, also abandoned by his god, the monster finds himself isolated in a universe whose harmony he perceives but cannot share. So he puts his body in unison with his soul and entrusts it to the inaccessible peaks and icy deserts that respond to the coldness of his heart, dragging along his pursuer, who is no longer sure whether he is hunter or game.

Metaphysical, aesthetic and ethical aspects

Transgression

The act of transgression exists, but is never qualified as such. The vocabulary used by Victor, who is not Mary Shelley's spokesman, as he constructs his narrative by restructuring his life and putting it into perspective in the light of what he has retained from it, with its weaknesses, its emotional burdens, its weight of character, is limited to a semantics of research and discovery. Thus, he uses probe into, penetrate, explore, discover, etc. to describe the dynamics of his action, and hidden recesses, deep secrets, unknown territories, further knowledge, etc. to delimit the field of his hard work. Very rarely, a verb like trespass is used to indicate that the work goes beyond any norm.
If there is any judgment on the author's part, it's in the unfolding of the action and Frankenstein's psychological punishment, rather than explicitly expressed by the successive narrator. Only the monster is led, like Milton's Adam, to deplore the advent of an undesired life; still, this is an existential misfortune that he endures, rather than an ontological refusal of accession to being.
Transgression consists in the making of a being, then and above all in the act of giving it life.

Creation

The creation itself is presented as based on abnormality. The monster's body is a mass of dead flesh and animal flesh. Admittedly, the process responds to a possibility evoked by certain eighteenth-century scientists; however, there is a desacralization of the human being, a corruption of his integrity, a defilement of his purity, all in the light of a Judeo-Christian vision of Man. Mary Shelley does not refer to it explicitly, but the socio-cultural context of the action presupposes its existence as an integral part of the collective consciousness. A dead body can only be resurrected by the One who created it, and animal flesh is not in the image of God. At the beginning of the 19th century, the state of science rejected the possibility on the horizon of the inconceivable; this is therefore an extreme example, a kind of symbol of transgression.

The gift of life

Even when galvanized by electricity, this gift of life seems to run up against a fundamental impossibility, as it's a question of passing from nothingness to being. On the other hand, the monster does not remain in a vegetative state, but proves to be endowed with a cognitive and moral consciousness in every respect equal to that of man. As far as the species is concerned, apart from its aesthetic aspect, it is even superior to man, surpassing him in strength, mobility and agility. Without specifying to whom and to what the right to confer life belongs, Mary Shelley suggests that, in any case, it does not belong to man other than by natural transmission.
Frankenstein, through its title, its overt and covert quotations, its allusions and vocabulary borrowings, refers to the myth of Prometheus, and then to Paradise Lost, one can conclude that the order it presents is above all divine. The act of transgression thus appears as a usurpation of the sacred, the exclusive province of divinity. However, in both cases, the presupposed god is domineering, jealous of his prerogatives, vengeful even, Olympian Zeus, perhaps the God of the Old Testament. The punishment will be extreme, in the image of the crime or sin: family, moral and physical destruction.
However, the constant reference to the major poetic texts of Mary Shelley's contemporaries and friends - Wordsworth, Coleridge and, of course, Byron and Shelley - and the direct allusions to works such as Tintern Abbey, Childe Harold's Pilgrimage and Mutability, which rest on a substratum of diffuse pantheism, would suggest that the divine order and the natural order merge. One of the functions of nature in Frankenstein is to suggest, if only on a sensory and perceptual level, the presence of transcendence - harmony in the Rhine valley, sovereign grandeur atop the Alpine peaks, infinity and eternity on the icy oceans.

The sublime

The sublime according to Burke

As explained by Edmund Burke in 1757, it is based on astonishment, and to a lesser degree, admiration and reverence, all notions, in fact, by-products of terror. The ingredients are darkness, power.
A few quotations from Burke help to understand this aspect:
"Whatever is fitted in any sort to excite the ideas of pain and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime"
"Whatever is terrible, with regard to sight, is sublime too"
"Greatly night adds to our dread Almost all the heathen temples were dark The druids performed all the ceremonies in the bosom of the darkest woods No person seems better to have understood the secret of heightening, or of setting terrible things, if I may use the expression, in their strongest light by the force of a judicious obscurity than Milton."
"To make any thing very terrible, obscurity seems in general to be necessary."
"I know of nothing sublime which is not some modification of power"
" strength, violence, pain and terror, are ideas that rush in upon the mind together"

Mary Shelley's use of the sublime

Mary Shelley uses the ingredients analyzed or simply listed by Burke to associate Victor Frankenstein's transgression with the notion of the sublime, either to make him describe his states of mind, whether inhabited by torment or exaltation, or to create the illusion that landscapes impose notions of greatness and disquiet, elevation or unease, or simply to arouse a gothic terror in the reader. The monster, too, is sublime in its conception, its size, the places it chooses and imposes on Victor, the unspeakable absoluteness of its solitude, the extremity of its feelings, the unpredictability of its character, its alliance with the elements.
For the sublime also lies within human beings. Like a natural landscape, the panorama of the soul arouses astonishment, admiration and respect, or else, by opposition or default, sinks into ridicule. Soon, the inner landscape becomes nocturnal, on the edge of consciousness, a dark, convulsive, spasmodic turmoil; through a play of mirrors reminiscent of the nested, reflective structure, the monster to which Victor has nevertheless given life becomes the very projection of his death wish. The transgression has been placed under the sign of Thanatos: the monster is the negative double of his creator, his evil Doppelgänger who carries out the death sentence unconsciously pronounced by Victor on his family, his friend, his wife, whom he believes he adores but whom he has experienced as castrating, suffocating him with love, protection, moral comfort and social certainties.
The being torn apart by suffering is also a divided being, in turn and at the same time creator and destroyer, provider of life and death, hunter and prey, executioner and victim. The abject monster turns out to be sublime, and the creator thought to be sublime turns out to be abject. This necessarily leads to an escape: the escape of the characters, who find each other only to lose each other, the escape of Victor, then of the monster, the pursuit of one by the other, then of the other by the one, quests as ardent as they are senseless, Walton's, Victor's, the monster's, leading to nothingness. Walton fails to reach the continent of happiness; Victor destroys his loved ones by procuration before destroying himself; the monster immolates himself with the fire that promoted him to being. The quest remains nothing more than a sterile, frozen quest; the fruits have not "kept the promise of the flowers".

Morality

The story is never told by a heterodiegetic narrator. Successive layers of first-person narration are superimposed by the echoes left in the various listeners and the reader. None of the three narrators is Mary Shelley's spokesperson, at least not unreservedly. She entrusts each with words, and therefore character traits, principles, actions, feelings and emotions that she seems to approve of, and others that she rejects. The good and the not-so-good, the evil and the not-so-evil are all mixed up to varying degrees, and the author uses a range of devices, albeit rather limited and rather stereotyped, to let her degree of sympathy, aversion or amused contempt shine through. At times, she approaches the narrators - who are never protagonists in the raw, since all actions belong to the past and are filtered through a network of successive consciousnesses - only to distance herself from them in a constant game of hide-and-seek, swaying to the whim of her irony.
This explains why the author sometimes seems to be moving in the direction of Walton's romantic enthusiasm, or even Frankenstein's, and at other times to be completely detached from it.

A paroxysmal oscillation

All the more so, in fact, as this character's oscillation between euphoria and prostration is pushed to the extreme. Admittedly, this is a kind of stark representation of the romantic hero, but through the repetition of attacks and crises, the portrait of a character that psychiatry would call bipolar gradually emerges, rather unlike his creator. Indeed, as far as we know, and despite the tumultuous effervescence of her household, Mary cultivated the memory of her husband and was concerned with his work, but in a way that erased much of its radicalism, and she always sought to establish a compromise between her fidelity and her condition as a woman, the offspring of a famous family, the widow of a poet of genius, evolving in a non-conformist medium, but a woman all the same in a society reluctant to accept feminist outbursts.
This is how the reader could be taken in by Victor Frankenstein's contradictory statements, and find in them a vacillating ambiguity of Mary Shelley's ethical conceptions. His acts of contrition are easily contrasted, as displayed at the beginning of his story, with, for example, the fiery heroic-comic speech he addresses to Walton's sailors, in which he enjoins upon them the firmness of a grand design and the duty of heroism. The exhortation is peppered with ironic nods to William Shakespeare, including the young Henry V's speech to his soldiers, St Crispin's Day, and a disguised quotation from The Tempest in the line "This is not made of such stuff as your hearts may be", parodying the lines "We are such stuff / As dreams are made on, and our little life. Is rounded with a sleep", spoken by Prospero. Then he's framed by bouts of deep despondency ; only Walton, captivated by the character, falls under his spell: "a voice so modulated", "an eye so full of lofty design and heroism".

A response through action

Mary Shelley's response to Frankenstein's transgression is to be found in the very unfolding of the action. Frankenstein is, among other things, a matter of crime and punishment, the systematic destruction of his family's relational and moral fabric, the disintegration of his being through isolation, guilt, inner torture and, ultimately, the extinction of life. So to claim that the enterprise itself is not reprehensible is a sophism: the tragic personal consequences, the upheaval of institutions, the absurd operation of justice, which condemns on the basis of appearances, are the result of flawed premises. The quest was evil, and the Grail a poisoned chalice.
Insofar as the higher moral instance cannot be identified, since in many ways Frankenstein's world is a world without God, it is appropriate to use the vocabulary of Kant's Critique of Practical Reason, known and appreciated by Coleridge, published in 1787, and simply evoke the presence of a categorical imperative. Here, the moral law exists, but one cannot know its origin, imposing itself rather than imposing it, and certainly not revealing it; it is: in his inspired but irresponsible adolescent dream, Victor has consciously set it aside, and in the process, peace, happiness and life itself have slipped away from him. Nature is fragile, Mary Shelley seems to be saying, and cannot be desecrated with impunity: as Wordsworth wrote at the end of Nutting: " with gentle hand, touch/ For there is a spirit in the wood".

An ontological crime

Frankenstein's Promethean dimension covers almost every aspect of the text, whether purely literary, philosophical or moral. The psychological singularity of the characters, especially Victor, exists, but is far from fundamental. Indeed, the very subtitle of the novel immediately places Frankenstein outside human norms. Whatever his affinities with the Romantic hero whose silhouette emerges at the end of the 18th century and finds its plenitude in the first decades of the 19th century, he belongs, in his conception and in the represented projection of this conception, to myth and the imaginary. Nor, like other characters, is he reduced to a single constant, quickly becoming what E. M. Forster has called a round character, full of substance.
His antecedents are legends, doctrines and literary works.
Mary Shelley's prophetic intuition is to be commended, as she inserts herself into a Gothic tradition that is almost on the wane, renewing the genre but, above all, forcing it to pose one of mankind's major problems - that of its own limits. As technology continues to evolve much faster than morality, the duty of the human community, she shows, is to define and set the methods and constraints necessary to ensure that the boundaries of the possible remain unbroken. In fact, Victor's transgression was a crime against humanity and, beyond that, against the Being itself: it was an ontological crime.
The modern reader, like Mary Shelley's contemporary, cannot but endorse the opinion expressed by Percy Bysshe Shelley about his wife's book:

In other media

Books

Besides the original novel, the character also appears or is mentioned in other books from pastiches to parodies.

In the book Frankenstein's Aunt, the Baron's aunt comes to Frankenstein's castle to put it back in order, following the chaos caused by her nephew's experiments. In the novel Frankenstein's Aunt Returns, Frankenstein has created a child for the monster and his bride.
In Dean Koontz's Frankenstein, Victor Frankenstein – now going by the alias of Victor Helios – has survived into the present, now living in New Orleans while arranging for the creation of his 'New Race' of humanity, now growing his creations in tanks after acquiring funding from the likes of Adolf Hitler, Joseph Stalin and Fidel Castro over the centuries. His creations are mentally and emotionally defective, however, and Helios is forced to kill them, all while convinced that it is due to a flaw in his process rather than being able to acknowledge that his own warped views are the reasons his creations break down due to the hopelessness of their lives and inability to find their own purpose. He is opposed in his 'quest' by his original creation – now called Deucalion, who has mastered the ability to teleport due to the unique circumstances of his creation – and two New Orleans detectives.
In Kenneth Oppel's novel This Dark Endeavor and its sequel Such Wicked Intent, Frankenstein is portrayed as a 16-year-old aspiring scientist who creates his own creature from the body of his deceased twin brother, Konrad.
In Peter Ackroyd's novel, The Casebook of Victor Frankenstein, as the protagonist begins conducting anatomical experiments to reanimate the dead, he at first uses corpses supplied by the coroner. But these specimens prove imperfect for Victor's purposes. Moving his makeshift laboratory to a deserted pottery factory in Limehouse, he makes contact with the Doomsday men – the resurrectionists – whose grisly methods put Frankenstein in great danger as he works feverishly to bring life to the terrifying creature that will bear his name for eternity.
In the 2001 Curtis Jobling book, Frankenstein's Cat, it features Frankenstein, sometime before creating his monster, creating a cat called Nine. This book was later adapted into a television series in 2007.
Film
Victor Frankenstein's first appearance on screen was in a 1910 film in which he seemed more of a magician.
The character's first significant film appearance was in Universal Pictures' 1931 film adaptation, directed by James Whale. Here, the character is renamed Henry Frankenstein and is played by British actor Colin Clive opposite Boris Karloff as the monster. Clive reprised his role in the 1935 sequel, Bride of Frankenstein, which reunited Clive, Whale and Karloff, as well as first giving Frankenstein the official title of Baron. Although the character is not present in the following sequels due to Clive's death in 1937, an oil painting of Frankenstein appears in 1939's Son of Frankenstein; he is also the title character, in spite of having only a cameo, in The Ghost of Frankenstein, where his ghost is portrayed by Cedric Hardwicke.

File:The Curse Of Frankenstein trailer - Peter Cushing with magnifying glass.png|thumb|Frankenstein played by Peter Cushing in The Curse of Frankenstein

The character gained new life in 1957 when Peter Cushing first essayed the role in Hammer Films' The Curse of Frankenstein, opposite Christopher Lee as the Creature. Cushing went on to star as Victor Frankenstein, identified as a Baron, in five more films for the studio, with each subsequent movie in the series uncovering different aspects of the character; for example, in 1958’s The Revenge of Frankenstein he shows genuine concern for the patients of the poor hospital he controls, in contrast to the Baron as portrayed in Frankenstein Must Be Destroyed, where Cushing is a ruthless megalomaniac who utilises blackmail, rape and murder to terrorise those around him.
The 1967 film Mad Monster Party? featured Baron Boris von Frankenstein who is based on Victor Frankenstein and has his Monster and the Monster's more intelligent mate living with him on the island of Evil. In addition, Boris is served by his female assistant Francsca, his zombie Butler Yetch, his chef Mafia Machiavelli, and assorted zombie servants. Boris discovers the secret to total destruction after testing it on a raven and plans to reveal it to the Worldwide Organization of Monsters while announcing his retirement after sending invitiations to Count Dracula, the Mummy, the Hunchback of Notre Dame, the Werewolf, the Invisible Man, Dr. Jekyll and Mr. Hyde, and the Creature while not having an invitation sent to "It" after it was a bore last time. He has a nephew named Felix Flanken whom he claims is the son of his youngest sister and a medicine man, though the film's twist ending reveals him to actually be a sentient automaton built by Boris after he sacrificed his life to drop the secret to total destruction on the Isle of Evil.
After Cushing temporarily retired from the role following 1969's Frankenstein Must Be Destroyed, Hammer decided to reboot the series for the 1970s. The Horror of Frankenstein was a tongue-in-cheek black comedy remake of The Curse of Frankenstein, which featured Ralph Bates as a younger, "hipper" Baron in the sinister mold of Cushing's interpretation. After the film failed to be the success Hammer had hoped for, they brought Cushing back for one final film, in 1974's Frankenstein and the Monster from Hell.
The 1972 TV film Mad Mad Mad Monsters featured Baron Henry von Frankenstein. In the TV film, Henry and his assistant Igor construct and bring to life a female monster, intended to be the original creature's bride. Frankenstein goes to the Transylvania Astoria Hotel in order to make the wedding arrangements while inviting Count Dracula, Count Dracula's son Boobula, Boobula's pet black cat, Ron Chanley the Werewolf, the Mummy, the Creature, Claude the Invisible Man, Claude's wife Nagatha, Claude's son Ghoul, and Claude's pet invisible dog Goblin to the wedding.
Udo Kier played Baron Victor Frankenstein in 1973's Flesh for Frankenstein. This version of the character is a serial killer who is married to his own sister.
Leonard Whiting played Victor Frankenstein in Frankenstein: The True Story.
Robert Foxworth played Victor Frankenstein in a 1973 television adaptation Frankenstein.
In Mel Brooks' 1974 comedy Young Frankenstein, Gene Wilder portrays Frederick Frankenstein, grandson of Victor Frankenstein, who inherits the family estate, but is ashamed of his grandfather's work. He is ultimately inspired to take up the work, eventually creating his own monster.
Barrett Oliver portrays a young version of Victor Frankenstein in 1984 short film Frankenweenie, directed by Tim Burton. Charlie Tahan plays Victor in the 2012 animated remake.
Sting appeared as "Charles" Frankenstein in 1985's The Bride opposite Clancy Brown as the monster.
Raul Julia portrayed Frankenstein in Roger Corman's Frankenstein Unbound based on the Brian Aldiss novel.
In 1992, a TV film adaptation of Frankenstein was produced by David Wickes for Turner Pictures. It starred Patrick Bergin as Victor and Randy Quaid as the monster. In this film, Victor clones himself instead of creating the creature from the dead. In this adaptation, Victor and the monster share a psychic link, and can sense each other's presence.
Kenneth Branagh reinterpreted the character along the lines of Shelley's portrayal in Mary Shelley's Frankenstein opposite Robert De Niro as the monster.
In the 1999 animated film Alvin and the Chipmunks Meet Frankenstein, an unidentified Dr Frankenstein is the main antagonist voiced by Michael Bell.
In the 2004 film Van Helsing, Victor Frankenstein is hired by Count Dracula to create the monster for Dracula to use to bring his offspring to life. When Frankenstein refuses, Dracula kills him only to be attacked by the monster. The monster takes Frankenstein's body to the windmill, but an angry mob outside of the castle sees the monster and chases it to the windmill. They set fire to the windmill in order to kill the monster, but are chased off by Dracula and his brides. The monster survives when the floor on top of the windmill caves in. The monster – which refers to Frankenstein as his/its father – is later used to bring Dracula's offspring to life only to escape from the castle with help from monster hunter Gabriel Van Helsing.
The 2004 independent movie Frankenstein features a Victor Frankenstein known as Victor Helios, who has used his own research to extend his life into the modern day, where he continues his experiments to create life with the goal of replacing humanity with his own creatures. He is opposed by his original creation, who is determined to defeat his creator while being hampered by a mental 'block' Helios has installed in all his creatures to prevent them from harming him.
The 2004 Hallmark TV production of Frankenstein starred Alec Newman as Victor Frankenstein opposite of Luke Goss as the monster.
The 2007 film Frankenstein introduces Victoria Frankenstein. Instead of making the creature out of corpses, she uses stem cells, intending to use her experiment to save her dying son. The experiment goes wrong, however, and the creature escapes. When Frankenstein catches up with the monster, she comes to love it because it is her only remaining link to her son who has since died.
Victor Frankenstein briefly appears in the 2014 film I, Frankenstein, in which he is played by Aden Young.
Victor Frankenstein was portrayed by James McAvoy in the 2015 film Victor Frankenstein. In this version, he rescues Igor – formerly an unnamed hunchback from a circus who impressed Victor with his exceptional self-taught medical skills – to enlist him as his partner in creating life, later attributing his desire as a means of making up for a childhood incident where his elder brother died in a blizzard. Although Victor acknowledges that his first human creation has no true spark of life in it, the film concludes with him speculating how he shall improve on his project in the future.
The 2024 film Monster Mash features a variant of Dr. Victor Frankenstein who plans to create the ultimate monster by having his Frankenstein monster Boris capture Count Dracula's daughter Elisabeta in order to obtain Count Dracula's vampire blood, the heart of the mummy Ramses the Third, and a piece of skin from Hawley Griffin the Invisible Man. After hacking off the arms and legs of the werewolf Charlie Conliff for his ultimate monster amidst the monsters confronting him in his castle, Dr. Frankenstein finally gets Count Dracula's blood in exchange for Elisabeta's safety as Dr. Frankenstein mentions that he is dying. When he is stabbed by Elisabeta, Dr. Frankenstein manages to place his consciousness into the hybrid monster's body. With Boris on their side, the monsters work together to slay Dr. Frankenstein's hybrid body.
Victor Frankenstein is portrayed by Oscar Isaac in the 2025 Netflix film Frankenstein that is directed by Guillermo del Toro. Unlike the book, Victor's brother William grows up to adulthood with him. In addition, he later sported a prosthetic left leg following an accident when he was planning to burn the tower down with his Creature still inside. His pursuit of the creature occurs after Elizabeth was caught in the crossfire and William was among those fatally wounded by the Creature.
Television
In the series The Famous Adventures of Mr. Magoo, an episode titled "Doctor Frankenstein" relates the story of Victor Frankenstein and the monster he created. This episode aired on March 13, 1965.
Victor Frankenstein is mentioned as the creator of Herman Munster of the series The Munsters, but does not appear in the series. At Herman and Lily's wedding, Frankenstein gave Herman away "with his blueprints." He is currently dead. In "A Visit from Johann", the episode introduced the great-great-grandson of Victor Frankenstein named Victor Frankenstein IV.
In Carry On Christmas, which was one of the Carry On Christmas Specials on TV, there is a sketch spoofing the Frankenstein story. Terry Scott plays Frankenstein and Bernard Bresslaw plays the monster.
In The World's Greatest Super Friends episode "The Super Friends Meet Frankenstein", the Dr. Frankenstein that is featured is depicted as the great-great-grandson of the original Dr. Frankenstein who carries on the "family tradition" of creating monsters. He is assisted by an Igor-like henchman named Gore.
Victor Frankenstein appears in The Transformers episode "Autobot Spike", voiced by Frank Welker. The Autobots see him in a Frankenstein movie.
In an episode of Star Trek: The Next Generation titled "Evolution", Guinan alludes that she knew Dr. Frankenstein when she tells Wesley Crusher that his dangerous nanite experiment might become similar to the experiments that Dr. Frankenstein did.
The cartoon series Toonsylvania features Dr. Vic Frankenstein who is served by Igor and his Frankenstein's monster-like creation Phil.
The humorous TV series Frankenstein's Aunt features a Dr. Frankenstein who creates a typical Frankenstein's monster. As in the Universal Pictures' 1931 film adaptation, the character is renamed Henry Frankenstein.
In ABC's fairy tale drama series Once Upon a Time, Victor Frankenstein, originally from a fictional German-themed world called the Land Without Color, is one of many characters brought to the Storybrooke by the Evil Queen under the alias Dr. Whale and serves as a recurring character throughout the show's run. He works at the local hospital and was responsible for creating the show's version of the monster when he tries to resurrect his dead brother Gerhardt.
The Adult Swim animated series Mary Shelley's Frankenhole features Dr. Victor Frankenstein and other characters from both the novel Frankenstein and other classic horror films. Frankenstein is depicted as being a narcissist who, after drinking an immortality serum he invented, has lived for more than a thousand years. He has developed the technology to connect his village to various points in time, called Frankenholes, that allow various people from history to time travel to visit him in the hopes he will do some sort of miraculous surgery to fix physical and mental flaws.
The 2014 Showtime series Penny Dreadful depicts Dr. Victor Frankenstein as a young morgue worker in England during the late 1800s. He creates his monster Caliban by attaching a cadaver to a system of circuits and running electricity through it during a lightning storm. Unlike other adaptions, Victor creates two more creations: Proteus and Lily.
Theatre
The 2007 Off-Broadway musical, Frankenstein – A New Musical portrays Victor Frankenstein as the naïve young student of Mary Shelley's original novel.
In 2007, Young Frankenstein by Mel Brooks and Thomas Meehan premiered on Broadway based on the 1974 comedy film of the same name. The plot remains mostly unchanged from the movie version.
In 2011 the stage adaptation Frankenstein directed by Oscar winner Danny Boyle premiered at the Royal National Theatre in London, starring Benedict Cumberbatch and Jonny Lee Miller, who swapped the roles of Frankenstein and his creature at his representation. The play won numerous awards and massive acclaim from critics and audiences, was recorded live twice to capture both sets of performance, and has been broadcast to cinemas around the world as a part of the National Theatre Live programme.
Also in 2011, a unique, musical adaptation called Frankenstein's Wedding: Live in Leeds was performed in front of a group of 12,000 at the Kirkstall Abbey. It incorporated footage, filmed prior to the performance, focusing mostly on Frankenstein and his creation of the creature, with the live show focusing mainly on Frankenstein's wedding to Liz, and the tragic story that follows. The show also starred Mark Williams as Alphonse Frankenstein, and David Harewood as The Creature. The show was broadcast live on BBC Three on 9 March.
Computer and video games
Victor Frankenstein appears in the 1995 graphic adventure computer game Frankenstein: [Through the Eyes of the Monster] portrayed by Tim Curry in live-action footage that is integrated into the gameplay graphics.
Victor Frankenstein's in-universe analog or ancestor "Friedrich von Frankenstein" is mentioned multiple times throughout Castlevania: Lords of Shadow's main story. Before he died, the Vampire Lord Carmilla had promised to make him suffer for his creations and had carried it out after becoming undead. One of his creations appears as a boss, but unlike the monster, it's a metallic, scorpion-like creature that has no hint of humanity but a large amount of durability. In the first DLC expansion of the main story you find Friedrich's decayed fingers in jars spread out in the Vampire Lord's castle, although you can only find 6 of them.
Victor Frankenstein is one of the main characters of the Japanese otome game Code: Realize ~Guardian of Rebirth~ and its sequels.
Web
A 2014 web series Frankenstein, MD, created by PBS Digital Studios and Pemberley Digital, focuses on Victoria Frankenstein, a medical student determined to prove herself in her field. This series gender-swaps several characters – Elizabeth becomes Eli Lavenza and Henry becomes Rory Clerval.
Ballet
In 2016, The Royal Ballet and The San Francisco Ballet co-produced an adaptation of Mary Shelley's novel. The evening-length ballet was choreographed and led by the former Royal Ballet principal dancer and Artist in Residence of The Royal Ballet, Liam Scarlett. The ballet features music by Lowell Liebermann, set design by John Macfarlane, lighting by David Finn, and production design by Finn Ross. It held its world premiere at The Royal Ballet's Covent Garden on 4 May 2016 and the SF Ballet premiere on 17 February 2017.
Theme park

The Universal Epic Universe area Dark Universe reveals that Henry Frankenstein has a great-great-great-granddaughter named Victoria Frankenstein who is following in Henry's footsteps where she created her version of Frankenstein's monster. The attraction "Monsters Unchained: The Frankenstein Experiment" has Victoria working to find a way to get control of the monsters that attack Darkmoor Village which doesn't go the way she hoped.