Death anniversary
A death anniversary is the anniversary of the death of a person. It is the opposite of birthday. It is a custom in several Asian cultures, including Azerbaijan, Armenia, Cambodia, China, Georgia, Hong Kong, Taiwan, India, Myanmar, Iran, Japan, Bangladesh, Korea, Nepal, Pakistan, the Philippines, Russia, Sri Lanka and Vietnam, as well as in other places with significant overseas Chinese, Japanese, Jewish, Korean, and Vietnamese populations, to observe the anniversary on which a family member or other significant individual died. There are also similar memorial services that are held at different intervals, such as every week.
Although primarily a manifestation of ancestor worship, the tradition has also been associated with Confucianism and Buddhism or Hinduism and Buddhism. In Judaism such a commemoration is called a yahrtzeit. Celebration of a Requiem Mass in memory of a loved one on or near the anniversary of their death is also a part of Roman Catholic tradition.
By culture
China
In China, a death anniversary is called p=jìchén or p=jìrì. This type of ceremony dates back thousands of years in China and historically involved making sacrifices to the spirits of one's ancestors.Indian subcontinent
In India, a death anniversary is known as shraadh. The first death anniversary is called a barsy, from the word baras, meaning year in Hindi.Shraadh means to give with devotion or to offer one's respect. Shraadh is a ritual for expressing one's respectful feelings for the ancestors. According to Nepali and Indian texts, a soul has to wander about in the various worlds after death and has to suffer a lot due to past karmas. Shraadh is a means of alleviating this suffering.
Shraddhyaa Kriyate Yaa Saa : Shraadh is the ritual accomplished to satiate one's ancestors. Shraadh is a private ceremony performed by the family members of the departed soul. Though not mandated spiritually, it is typically performed by the eldest son and other siblings join in offering prayers together.
Japan
In Japan, a death anniversary is called,, or. Monthly observances of a death are known as, while annual anniversaries are known as.Korea
In Korea, ancestor worship ceremonies are referred to by the generic term jerye. Notable examples of jerye include Munmyo jerye and Jongmyo jerye, which are performed periodically each year for venerated Confucian scholars and kings of ancient times, respectively.The ceremony held on the anniversary of a family member's death is called gije, and is celebrated by families as a private ceremony. For such occasions, the women of the family traditionally prepare an elaborate set of dishes, including tteok, jeon, jeok, and so forth.
Philippines
In the Philippines, the funeral is only part of an elaborate mourning tradition. After the death or the funeral has taken place, novena prayers are offered for nine days, called the pasiyám. It is also customary for another service to be held on the fortieth day after the death, as a tradition arose the souls of the dead wander the Earth for forty days.For up to one year after a death, mourners often dress all in black or wear a black pin on normal clothing as a sign of their bereaved state. The first anniversary year of the death is called Babáng Luksâ, and commemorated with the final service. After the Babáng Luksâ, mourners may once again return to their normal dress, although some may opt to wear mourning attire for longer periods. The spouse of the deceased may remarry, and the family can once again hold birthday celebrations and attend parties. Miscellaneous non-valuable belongings of the deceased can also be symbolically burnt to represent mourners moving on with their lives. The Babáng Luksâ normally also has a meal and additional prayers for the deceased.
Although only the first anniversary of the death is specifically commemorated, Filipinos further honour all of their ancestors at their graves on All Saints' Day and All Souls' Day.
Vietnam
In Vietnam, a death anniversary is called giỗ, ngày giỗ, đám giỗ, or bữa giỗ. It is a festive occasion, at which members of an extended family gather together. Female family members traditionally spend the entire day cooking an elaborate banquet in honor of the deceased individual, which will then be enjoyed by all the family members. In addition, sticks of incense are burned in honor and commemoration of the deceased person. It is not unusual for a family to celebrate several giỗ per year, so the ceremony serves as a time for families to reunite, much like the Vietnamese new year, Tết. The rituals are the responsibility of whoever inherits the ancestral estates, typically the deceased's most senior patrilineal descendant.Although a giỗ is usually a private ceremony attended only by family members, some are commemorated by large segments of the population. The commemoration of the Hùng Kings - who were instrumental in founding the first Vietnamese kingdom in Vietnam's remote past, and of the Trưng Sisters are widely participated. In March 2007 Giỗ tổ Hùng Vương became a public holiday in Vietnam. As in all traditional commemorations, the Vietnamese calendar is used, except Vietnamese Catholics who commemorate the dead anniversary in Gregorian calendar.
In Vietnamese culture, certain special, traditional dishes are only prepared for death anniversary banquets. In addition, favorite foods of the deceased person being honored are also prepared. Chicken, a particularly prized meat in Vietnam, is often cooked as well. In Central Vietnam, small stuffed glutinous rice flour balls wrapped in leaves called bánh ít are such a dish. Because the preparation of so many complex dishes is time-consuming, some families purchase or hire caterers to prepare certain dishes. It is also common that a soft-boiled egg be prepared and then given to the oldest grandson.
Sri Lanka
In Sri Lanka, people commonly commemorate death anniversaries after seven days, 3 months, 1 year, and 2 years, with alms given either to monks or to the needy.Western Christianity
In Western Christianity, it became custom during the Middle Ages to commemorate the deceased after 3, 7 and 30 days as well as 1 year after their death. In addition to this, pious donors made endowments to religious institutions to commemorate them in an annual mass on anniversaries of their deaths. These services were referred to as anniversaries, obiits or chantries. The German term is Jahrzeit, from which the Yiddish term Yahrtzeit is derived in Judaism.In order to provide this service, monasteries and collegiate churches wrote the names of the donors down in calendrical registers called anniversary books. There was no temporal limit to this spiritual service, obliging institutions to perpetual commemoration until Judgment Day.