Charles the Good
Charles the Good was Count of Flanders from 1119 to 1127. His murder and its aftermath were chronicled by Galbert of Bruges. He was beatified by Pope Leo XIII in 1882 through cultus ''confirmation''.
Early life
Charles was born in Denmark, only son of the three children of King Canute IV and Adela of Flanders. His father was assassinated in Odense Cathedral in 1086, and Adela fled back to Flanders, taking the very young Charles with her but leaving her twin daughters Ingeborg and Cecilia in Denmark. Charles grew up at the comital court of his grandfather Robert I of Flanders and uncle Robert II of Flanders. In 1092 Adela went to southern Italy to marry Roger Borsa, duke of Apulia, leaving Charles in Flanders.Charles travelled to the Holy Land in 1107 or 1108 with a fleet of English, Danish and Flemish crusaders. In 1124 he was offered the crown of the Kingdom of Jerusalem by a faction of the nobility opposed to King Baldwin II but refused, according to Galbert of Bruges, at the urging of his advisors, who feared that his departure would leave Flanders completely at the mercy of the Erembald clan.
Countship of Flanders
In 1111 Robert II died, and Charles's cousin Baldwin VII of Flanders became count. Charles was a close adviser to the new count, who around 1118 arranged Charles's marriage to the heiress of the count of Amiens, Margaret of Clermont, daughter of Renaud II, Count of Clermont. The childless count Baldwin VII was wounded fighting at the Battle of Bures-en-Brai in September 1118, and he designated Charles as his successor before he died on 17 July 1119.In 1125, he was also considered a candidate for the election of King of the Romans after the death of Henry V, but rejected the offer. During the famine that struck Flanders in that same year, Charles ordered legumes to be planted on his own estates and given away to the starving. He often stated, according to Galbert of Bruges, that it was better for the rich of Flanders to drink only water than for a single poor person to die of starvation. He distributed bread to the poor en masse and also launched a draconian crackdown against the very common business practice of buying up and hoarding grain and other food supplies during famine to drastically drive up the price and only much later selling it off at an enormous profit. For example, Charles expelled all the Jews from Flanders, attributing allegedly similar activities by Jewish merchants as a cause of additional suffering. Meanwhile, at the urging of his advisers, the count launched legal proceedings to reduce the extremely wealthy, politically connected, and demonstrably non-Jewish Erembald family, who were heavily engaged in these same disreputable business activities and many others like them, to the status of serfs. As a result, Bertulf, the head of the Erembald family, a Roman Catholic priest and provost of the Church of St. Donatian, masterminded a regime change conspiracy to assassinate Charles, replace him with his more pliable kinsman William of Ypres, and execute all of the Erembald family's opponents among the Count's advisors.