Canticle
In the context of Christian liturgy, a canticle is a psalm-like song with biblical lyrics taken from elsewhere than the Book of Psalms, but included in psalters and books such as the breviary. Of special importance to the Divine Office are three New Testament Canticles that are the climaxes of the Offices of Lauds, Vespers and Compline; these are respectively Benedictus, Magnificat and Nunc dimittis. There are also a number of Canticles taken from the Old Testament.
Catholic Church
Prior to Pope Pius X's 1911 reforms, the following cycle of seven Old Testament Canticles was used at Lauds:- Sunday – The Song of the Three Holy Children
- Monday – The Song of Isaiah the Prophet
- Tuesday – The Song of Hezekiah
- Wednesday – The Song of Hannah
- Thursday – The Song of Moses
- Friday – The Prayer of Habakkuk
- Saturday – The Song of Moses
The 1911 reform introduced for weekdays not of penitential nature, and for lesser feasts and days of the lesser octaves, the following Canticles:
- Monday – The Song of David the King
- Tuesday – The Song of Tobit
- Wednesday – The Song of Judith
- Thursday – The Song of Jeremiah the Prophet
- Friday – The Song of Isaiah the Prophet
- Saturday – The Song of Ecclesiasticus
The Liturgy of the Hours uses one canticle from the Old Testament each day at Lauds, "each weekday of the four-week cycle its own proper canticle and on Sunday the two sections of the Canticle of the Three Children may be alternated". The liturgy prior to the reform after Vatican II used fourteen Old Testament Canticles in two weekly cycles.
At Vespers according to the Liturgy of the Hours, a Canticle from the New Testament is used. These follow a weekly cycle, with some exceptions.
Additionally, the following Canticles from the Gospel of Luke are said daily:
- At Lauds, the "Canticle of Zachary", commonly referred to as the Benedictus.
- At Vespers, the "Canticle of Mary", commonly known as the Magnificat.
- At Compline, the "Canticle of Simeon", commonly referred to as the Nunc dimittis.
Anglican
In the Church of England, Morning and Evening Prayer according to the Book of Common Prayer make extensive use of canticles, specifically those below and also in some enumerations, the Venite (Psalm 95). Nonetheless, the only text called a canticle in the rubrics of the Book of Common Prayer is the Benedicite, while the Song of Solomon is called the Canticles in the Lectionary.- At Morning Prayer:
- * Te Deum or Benedicite
- * Benedictus or Jubilate Deo
- At Evening Prayer:
- * Magnificat or Cantate Domino (Psalm 98)
- * Nunc dimittis or Deus misereatur (Psalm 67)
Eastern Christian
In the Eastern Orthodox and Eastern Catholic Churches there are nine Biblical Canticles that are chanted at Matins. These form the basis of the Canon, a major component of Matins.The nine Canticles are as follows:
- Canticle One — The Song of Moses
- Canticle Two — The Song of Moses
- Canticle Three — The Prayer of Hannah
- Canticle Four — The Prayer of Habakkuk
- Canticle Five — The Prayer of Isaiah
- Canticle Six — The Prayer of Jonah
- Canticle Seven — The Prayer of the Three Holy Children
- Canticle Eight — The Song of the Three Holy Children
- Canticle Nine — The Song of the Theotokos ; the Song of Zacharias
Gradually over the centuries, the verses of the Biblical Canticles were omitted and only the composed troparia were read, linked to the original canticles by an Irmos. During Great Lent however, the original Biblical Canticles are still read.
Another Biblical Canticle, the Nunc Dimittis, is either read or sung at Vespers.
Armenian Liturgy
At Matins, one canticle from the Old Testament is sung, associated with a reading from the Psalter, followed by hymns according to tone, season, and feast. There are eight such canticles which are determined by the musical tone of the day. These are, along with their respective portions of the Psalter and their tones:- Tone Eight — The Song of Moses — Psalms 1-17
- Tone One — The Song of Moses — Psalms 18-35
- Tone Two — The Song of Moses — Psalms 36-54
- Tone Three — The Prayer of Hannah — Psalms 55-71
- Tone Four — The Prayer of Isaiah — Psalms 72-88
- Tone Five — The Prayer of Hezekiah — Psalms 89-105
- Tone Six — The Prayer of Jonah with material from Isaiah — Psalms 106-118
- Tone Seven — The Prayer of Habakkuk — Psalms 119-147
At the Morning Hour, corresponding to Lauds, the following canticles are fixed parts of the service each day:
- The Prayer of the Three Holy Children
- The Song of the Theotokos ;
- The Song of Zacharias
- The Prayer of Simeon
In the other hours, sections of these and other canticles are included in fixed material, consisting of amalgams of verse material from the Old Testament:
Ninth Hour: a citation of Daniel 3:35;
Peace Hour :, ;
Rest Hour : Daniel 3:29-34, Luke 2:29-32, Luke 1:16-55.
This list does not take into account citations of these texts in the Divine Liturgy or in the movable Old Testament verse material or in hymnody.
Coptic Orthodoxy
In the Coptic Orthodox Church there are four Biblical Canticles that are chanted during midnight praises. The fourth of these canticles is also chanted during vespers praises.The four Canticles are as follows:
- The First Canticle - The Song of Moses
- The Second Canticle -
- The Third Canticle - The Song of the Three Holy Children
- The Fourth Canticle -