Troparion
A troparion in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or organised in more complex forms as series of stanzas.
The wider meaning of troparion
The word probably derived from a diminutive of the Greek tropos, since the earliest function of the troparion was a refrain during the recitation of the cantica and the psalms, as such the term was used as a synonym of hypakoe. The early meaning of troparion was related to the monastic hymn book Tropologion or Troparologion. Hence its forms were manifold, they could be simple stanzas like apolytikia, theotokia, but also more elaborated homiletic poems like stichera composed in psalmodic hexameters, or in a more complex meter like the odes composed in cycles called canon. Since these Tropologia in their earliest form were organised according to the Octoechos, troparia were always chanted according to a melos of one of the eight tones used in the Eastern liturgical tradition. Today, since the redefinition of the Octoechos according to the hyphos of Constantinople, the monodic form of Orthodox chant distincts the troparic, the heirmologic, and the sticheraric melos according to its modal formulas and its tempo.The different forms of troparia and their ritual function
In casual, unqualified use, troparion usually refers to the apolytikion, or 'dismissal hymn', a troparion chanted near the end of Vespers which establishes the overall theme for the liturgical day, for which it is called the "troparion of the day". It is chanted again at the beginning of Matins, read at each of the Little Hours, and chanted at the Divine Liturgy following the Little Entrance.A troparion in honor of the Trinity is called a Triadicon. Often the penultimate in a series of troparia will be a triadicon, usually preceded by, "Glory to the Father, and to the Son, and to the Holy Spirit." There are also special Triadica which are chanted after Alleluia at the beginning of Matins on weekdays of Great Lent, which differ according to the tone of the week and the day of the week.
A troparion to the Mother of God is called a Theotokion ; plural: Theotokia. Theotokia will often occur at the end of a series of troparia, usually preceded by "Both now and ever, and unto the ages of ages. Amen." If a Theotokion makes reference to the Crucifixion of Jesus, it is called a stavrotheotokion.
The stanzas of a Canon are troparia, as are the verses interspersed between the Beatitudes at the Divine Liturgy.
History
A famous example, whose existence is attested as early as the 4th century, is the Vespers hymn, Phos Hilaron, "Gladsome Light"; another, O Monogenes Yios, "Only Begotten Son", ascribed to Justinian I, occurs in the introductory portion of the Divine Liturgy. Perhaps the earliest set of troparia of known authorship are those of the monk Auxentios, mentioned in his biography but not preserved in any later Byzantine order of service.Occurrence
At the present time, troparia occur at the following points in the Divine Services:Vespers
- Apolytikion
Matins
- Apolytikion
- Sessional Hymns
- Canon
- Sessional Hymns
- Apolytikion
Little Hours
- Apolytikion
Divine Liturgy
- Beatitudes
- Apolytikion
Famous troparia
[Paschal troparion], Tone">musical mode">Tone V
Troparion of the Holy Cross">Christian cross">Cross, Tone I
- In monarchies where Eastern Orthodoxy was the state religion, this troparion was often used as a national anthem with the name of the ruler occurring here.