Buryats
The Buryats are a Mongolic ethnic group native to southeastern Siberia who speak the Buryat language. They are one of the two largest indigenous groups in Siberia, the other being the Yakuts. The majority of the Buryats today live in their titular homeland, the Republic of Buryatia, a federal subject of Russia which sprawls along the southern border and partially straddles Lake Baikal. Smaller groups of Buryats also inhabit Ust-Orda Buryat Okrug and the Agin-Buryat Okrug which are to the west and east of Buryatia respectively as well as northeastern Mongolia and Inner Mongolia, China. Traditionally, they formed the major northern subgroup of the Mongols.
Buryats share many customs with other Mongolic peoples, including nomadic herding, and erecting gers for shelter. Today the majority of Buryats live in and around Ulan-Ude, the capital of the Buryat Republic, although many still follow a more traditional lifestyle in the countryside. They speak a central Mongolic language called Buryat. UNESCO's 2010 edition of the Atlas of the World's Languages in Danger classifies the Buryat language as "severely endangered".
History
The Buryats were formed from various ethnic components of Mongolic, Turkic, Tungusic and Samoyedic origin. The earliest inhabitants of the Baikal region were presumably Tungusic and Samoyedic tribes. It is believed that the ethnogenesis of the Buryats involved such tribes as the Bayirku and the Kurykans, who were part of the tribal union of the Tiele. At the same time, with regard to the Bayyrku and the Kurykans, alongside the Turkic version there are also hypotheses suggesting that they represented Mongolic elements within the Tiele confederation. The hypothesis of the Turkic origin of the Bayirku is shared by a number of researchers, such as N. A. Aristov, É. Chavannes, A. N. Bernshtam, B. R. Zoriktuev. The version of the Ancient Mongolic origin of the Bayegu/Bayïrku was first put forward in detail by G. N. Rumyantsev. The Mongolic hypothesis of the origin of the Bayegu/Bayïrku was supported by scholars Ts. B. Tsydendambaev, A. Ochir, P. B. Konovalov, S. B. Miyagasheva, G. Tubshinima. The Kurykans were regarded as Turkic-speaking by P. Meliorsky, A. P. Okladnikov, S. E. Malov, S. A. Tokarev, B. O. Dolgikh. A Mongolic affiliation of the Kurykans was proposed by V. V. Bartold, P. Pelliot, L. Hambis, Yu. D. Talko-Gryntsevich, V. L. Kotwicz, A. N. Bernshtam, G. N. Rumyantsev, B. B. Dashibalov.The name "Buriyad" is mentioned as one of the forest people for the first time in The Secret History of the Mongols. It says Jochi, the eldest son of Genghis Khan, marched north to subjugate the Buryats in 1207. the Buryats lived along the Angara River and its tributaries at this time. Meanwhile, their component, Barga, appeared both west of Baikal and in northern Buryatia's Barguzin valley. Linked also to the Bargas were the along the Arig River in eastern Khövsgöl Province and the Angara. A Tumad rebellion broke out in 1217, when Genghis Khan allowed his viceroy to seize 30 Tumad maidens. Genghis Khan's commander Dorbei the Fierce of the Dörbeds smashed them in response. The Buryats joined the Oirats challenging the imperial rule of the Eastern Mongols during the Northern Yuan period in the late 14th century.
Historically, the territories around Lake Baikal belonged to Mongolia, Buryats were subject to Tüsheet Khan and Setsen Khan of Khalkha Mongolia. When the Russians expanded into Transbaikalia in 1609, the Cossacks found only a small core of tribal groups speaking a Mongol dialect called Buryat and paying tribute to the Khalkha. However, they were powerful enough to compel the Ket and Samoyed peoples on the Kan and the Evenks on the lower Angara to pay tribute. According to Bowles, the ancestors of most modern Buryats were speaking a variety of Turkic-Tungusic dialects at that time. However, according to the Russian researcher Nanzatov, the Tungusic and Turkic groups then lived on the outskirts of the Buryat area. They were small fragments assimilated by the Buryat population. In addition to genuine Buryat-Mongol tribes that merged with the Buryats, the Buryats also assimilated other groups, including some Oirats, the Khalkha, Tungus and others. The Khori-Barga had migrated out of the Barguzin eastward to the lands between the Greater Khingan and the Argun. Around 1594, most of them fled back to the Aga and Nerchinsk in order to escape subjection by the Daurs.
The Russians reached Lake Baikal in 1643 but the Buryats resisted them and their forces. The Buryats were defeated, though they attempted to revolt a few times. These revolts were suppressed. The territory and people were formally annexed to the Russian state by treaties in 1689 and 1727, when the territories on both the sides of Lake Baikal were separated from Mongolia.
Consolidation of modern Buryat tribes and groups took place under the conditions of the Russian state. From the middle of the 17th century to the beginning of the 20th century, the Buryat population increased from 77,000 to 300,000. Another estimate of the rapid growth in people referring to themselves as Buryat is based on the clan list names paying tribute in the form of a sable-skin tax. This indicates a population of about 77,000 in 1640 rising to 157,000 in 1823 and more than a million by 1950.
The historical roots of the Buryat culture are related to the Mongolic peoples. After Buryatia was incorporated into Russia, it was exposed to two traditions – Buddhism and Orthodox Christianity. Buryats west of Lake Baikal and Olkhon, are more "Russified", and they soon abandoned nomadism for agriculture, whereas the eastern Buryats are closer to the Khalkha, may live in yurts and are mostly Buddhists. In 1741, the Tibetan branch of Buddhism was recognized as one of the official religions in Russia, and the first Buryat datsan was built.
The second half of the 19th century and the beginning of the 20th century was a time of growth for the Buryat Buddhist religion. Buddhism became an important factor in the cultural development of Buryatia. Because of their skills in horsemanship and mounted combat, many were enlisted into the Amur Cossacks host. During the Russian Civil War most of the Buryats sided with the White forces of Baron Ungern-Sternberg and Ataman Semenov. They formed a sizable portion of Ungern's forces and often received favorable treatment when compared with other ethnic groups in the Baron's army. After the Revolution, most of the lamas were loyal to Soviet power. In 1925, a battle against religion and clergy in Buryatia began. Datsans were gradually closed down and the activity of the clergy was curtailed. Consequently, in the late 1930s the Buddhist clergy ceased to exist and thousands of cultural treasures were destroyed. Attempts to revive Buddhism started during World War II, and it was officially re-established in 1946. A revival of Buddhism has taken place since the late 1980s as an important factor in the national consolidation.
In the 1930s, Buryat-Mongolia was one of the sites of Soviet studies aimed to disprove Nazi race theories. Among other things, Soviet physicians studied the "endurance and fatigue levels" of Russian, Buryat-Mongol, and Russian-Buryat-Mongol workers to prove that all three groups were equally able.
In 1923, the Buryat-Mongol Autonomous Soviet Socialist Republic was formed and included Baikal province with Russian population. The Buryats rebelled against the communist rule and collectivization of their herds in 1929. The rebellion was quickly crushed by the Red Army with loss of 35,000 Buryats. The Buryat refugees fled to Mongolia and resettled, however, only a few of them joined the Shambala rebellion there. In 1937, in an effort to disperse Buryats, Stalin's government separated a number of counties from the Buryat-Mongol Autonomous Soviet Socialist Republic and formed Ust-Orda Buryat Autonomous Okrug and Agin-Buryat Autonomous Okrug; at the same time, some raions with Buryat populations were left out. Fearing Buryat nationalism, Joseph Stalin had more than 10,000 Buryats killed. Moreover, Stalinist purge of Buryats spread into Mongolia, known as the incident of L'humbee.
In 1958, the name "Mongol" was removed from the name of the republic. Also around 1958, the Mongolian script was banned and replaced by Cyrillic. BASSR declared its sovereignty in 1990 and adopted the name Republic of Buryatia in 1992. The constitution of the Republic was adopted by the People's Khural in 1994, and a bilateral treaty with the Russian Federation was signed in 1995.
In the context of the Russian invasion of Ukraine since 2022, the Buryats have been reported as one of Russia's ethnic minority groups suffering from a disproportionally large casualty rate among Russian forces, reinforcing the processes of assimilation and Russification. Ethnic Buryats often enlist in the army because of financial reasons.
Culture and traditions
Relationship with nature
The Buryat national tradition is ecological by origin in that the religious and mythological ideas of the Buryat people have been based on a theology of nature. The environment has traditionally been deeply respected by Buryats due to the nomadic way of life and religious culture. The harsh climatic conditions of the region have in turn created a fragile balance between humans, society and the environment itself. This has led to a delicate approach to nature, oriented not towards its conquest but rather towards a harmonious interaction and equal partnership with it. A synthesis of Buddhism and traditional beliefs that formed a system of ecological traditions has thus constituted a major attribute of Buryat eco-culture.Kinship and marriage
Prior to the arrival of the Russians, Buryats lived in semi-nomadic groups scattered across the steppes. Kinship was immensely important in Buryat society, both in spiritual and social terms. All Buryats traced their lineage to a single mythical individual, with the particular ancestor varying based upon geographical region. Kinship also determined proximity, as neighbours were nearly always related. Groups of relatives that inhabited the same grazing land organized themselves into clans based on genealogy. While coalitions between clans did occur, they were infrequent and often relied on looser interpretations of kinship and relations.Marriage was arranged by the family, at times occurring as early as one to two years old. A unique aspect of traditional Buryat marriage was the kalym, an exchange that combined both bride wealth and a dowry. Kalym involved a husband exchanging an agreed number of head of cattle for his bride, while the bride's family would provide dowry in the form of a yurt and other essential household goods. If a husband did not have enough cattle, a period of bride service would be arranged. Polygamy was permitted, however only men of extreme wealth could afford the price of multiple wives. Marriage ceremonies involved rituals such as the bride stoking the fire in the grooms tent with three pieces of fat, and sprinkling fat upon the clothing of the groom's father.
The arrival of the Russians saw drastic changes to the way kalym system worked. Money became a significant part of the exchange. Over time, the price of a bride significantly increased to the point where "in the 1890s, bride price involved '400 to 600 rubles' in addition to 86–107 head of livestock, when 70 years earlier only the wealthiest Western Buryats gave 100 heads." As the situation worsened, many men engaged in multi-year work contracts with wealthy herd-owners under the promise their employer would aid them in gaining a wife. Later on, the kalym system fell out of favour, and was replaced by marriages arrangements based upon courtship and romantic feelings.