Ashdod
Ashdod is the sixth-largest city in Israel. Located in the country's Southern District, it lies on the Mediterranean coast south of Tel Aviv and north of Ashkelon. Ashdod's port is the largest in Israel, handling 60% of the country's imported goods.
Modern Ashdod was established in 1956 on the sand hills 6 kilometers northwest of the ancient city of Ashdod, known in modern times by its Arabic name Isdud. Isdud had been depopulated during the 1948 Arab–Israeli War, having had a history spanning approximately 3,700 years. In ancient times, ancient Ashdod developed as an active maritime trade center, with its ports identified at Ashdod-Yam and Tel Mor. In biblical times, it was one of the five principal cities of the Philistines.
Ashdod has absorbed extensive immigration from around the world, resulting in one of the highest percentages of new immigrants in Israel. The city is home to the largest Moroccan and Karaite Jewish communities in Israel, and to the largest Georgian Jewish community in the world. According to the Israel Central Bureau of Statistics, Ashdod had a population of in, with an area of. Ashdod was incorporated as a city in 1968, with a land-area of approximately.
History
Stone Age
Three stone tools dating from the Neolithic era were discovered, with no other evidence of a Stone Age settlement in Ashdod found, suggesting that the tools were deposited there in a later period.Historical Ashdod and Ashdod-Yam
The historical town of Ashdod, was c. 6 km southeast of the center of the modern town. It dates to the 17th century BCE, and was a prominent Philistine city, one of the five Philistine city-states. The coastal site of Ashdod-Yam, today southwest of the modern city, was a separate city for most of its history.The first documented urban settlement at Tel Ashdod / Isdud dates to the 17th century BCE, when it was a fortified Canaanite city. It was destroyed at the end of the Late Bronze Age.
During the Iron Age, it was a prominent Philistine city, one of the five Philistine city-states. It is mentioned 13 times in the Hebrew Bible. After being captured by Uzziah in 760 BCE, it was ruled by the Kingdom of Judah before it was taken by the Assyrians. During the Persian period, Nehemiah condemned the returning Jews for intermarrying Ashdod's residents. Under Hellenistic rule, the city was known as Azotus. It was later incorporated into the Jewish Hasmonean kingdom in 143 BCE. In 63 BCE, Pompey removed the city from Judean rule and annexed it to the Roman province of Syria. However, in 30 BCE, Ashdod came under Herod the Great's rule when he received the south coast area, including Ashdod, as a gift from Augustus Caesar. Following the death of Herod the Great in 4 BCE, Ashdod came under the rule of Jewish queen Salome I, Herod's sister. Salome I ruled over a territory that included the cities of Ashdod, Jamnia, and Phasaelis. The Roman emperor Augustus supplemented this with a royal habitation for Salome I at Ashkelon. Ashdod was later a bishopric under Byzantine rule, whose importance gradually slipped until by the Middle Ages it was a village.
Ashdod-Yam, later known as Azotos Paralios, appears to have been first settled in the Bronze Age, gradually gaining in importance through the Iron Age. In the Byzantine period the port town overshadowed in importance the city further inland: the bishops of Azotos present at the council of 325 and the council of Jerusalem in 536 seem to have resided in Azotos Paralios rather than in Azotos Mesogeios. The prominence of Hellenised, then Christian Azotus continued until the 7th century, when it came under Muslim rule. The city was represented at the Council of Chalcedon by Heraclius of Azotus. A coastal fort "Minat al-Qal'a" was erected by the Umayyad Caliph Abd al-Malik, the builder of the Dome of the Rock, at or near the former Azotus Paralios, which was later reconstructed by the Fatimids and Crusaders. The port city stops being mentioned during the Ayyubid and Mamluk periods, making it likely that it was destroyed due to fears that they might again be used by Crusader invasions from the sea.
Ashdod before 1948
Isdud was to be part of the Arab state according to the United Nations Partition Plan for Palestine. Egyptians defending Isdud withdrew in late 1948, causing most of Isdud's roughly 5,000 residents to flee. The 300 townspeople who remained were driven southwards by the Israel Defense Forces.Excavations at Tel Mor revealed traces of Late Ottoman infant jar-burials, commonly associated with nomads or itinerant workers of Egyptian origins.
Foundation of modern Ashdod
The modern city of Ashdod was founded in 1956. On May 1, 1956, then finance minister Levi Eshkol approved the establishment of the city of Ashdod. "Ashdod Company Ltd.", a daughter company of City-Builders Company Ltd., was created for that purpose by Oved Ben-Ami and Philip Klutznick.The first residents, 22 families from Morocco, arrived in November 1956, followed by a small influx of immigrants from Egypt.
In July 1957, the government granted a, approximately from Tel Aviv, to the Ashdod Company Ltd., for building the modern city of Ashdod. The building of the Eshkol Power Station in Ashdod was completed in 1958 and included 3 units: 2 units of 50 megawatt, and one unit of 45 megawatt.
The city's development was made possible by the large investment of industrialist Israel Rogosin who opened his main Israeli factory in the city of Ashdod on August 9, 1960. Three of the high schools he funded were also built in Ashdod. The Main boulevard in Ashdod is named in his honour as a founder of the city.
The first local council was appointed in October 1959. Dov Gur was appointed the first local council head on behalf of the Israeli Ministry of Interior. In 1961, Ashdod was a town of 4,600. The Magistrates' Court in the city was inaugurated in 1963. The building of the Port of Ashdod began in April 1961. The port was inaugurated in November 1963, and was first utilized in November 1965, with the coming of the Swedish ship "Wiengelgad". The city expanded gradually, with the construction of two quarters in the 1960s, followed by four more in the 1970s and two more in the 1980s. In 1972, the population was 40,300, and this grew to 65,700 by 1983.
Large-scale growth of the city began in 1991, with the massive arrival of immigrants from the Soviet Union and Ethiopia and infrastructure development. From 1990 to 2001 the city accepted more than 100,000 new inhabitants, a 150% growth. Five more quarters of the city were completed, and a business district was built. In the 2000s, three more quarters and the marina districts were completed. Ashdod was one of six cities that won the 2012 Education Prize awarded by the Israel Ministry of Education.
Demographics
According to the Israel Central Bureau of Statistics, Ashdod had a population of about at the end of, making it the sixth largest city in Israel. The annual population growth rate is 2.6% and the ratio of women to men is 1,046 to 1,000. The population age distribution was recorded as 19.7% under the age of 10, 15.7% from age 10 to 19, 14.9% from 20 to 29, 19.1% from 30 to 44, 19.1% from 45 to 64, and 11.3% were 65 or older.The population of Ashdod is significantly younger than the Israeli average because of the large number of young couples living in the city. The city is ranked medium-low in socio-economic grading, with a rating of 4 out of 10. 56.1% of 12th grade students in Ashdod were eligible for matriculation certificates in 2000. The average salary in 2000 was NIS 4,821 compared to the national average of NIS 6,835.
Immigrant absorption
Ashdod has seen much of its growth as the result of absorption of immigrants from around the world. The first residents were immigrants from Morocco and Egypt. In the 1960s Ashdod accepted a large number of immigrants from Romania, followed by a large number from Georgia in the 1970s. More than 60,000 Russians who immigrated to Israel in the 1990s following the collapse of the Soviet Union settled in Ashdod. Recent demographic figures suggest that about 32% of the city's population are new immigrants, 85% of whom are originally from the former Soviet Union.During the 1990s the city absorbed a large number of immigrants from Ethiopia, and in more recent years Ashdod absorbed a large number of immigrants from the United States, United Kingdom, France, Argentina, and South Africa. Many of the 60,000 Marathi-speaking Bene Israel from Maharashtra, India who moved to Israel also settled there. Ashdod also receives a significant amount of internal migration, especially from the Gush Dan metropolitan area.
Religion
Over 95% of Ashdod's population is Jewish, over 30% of Ashdod's population are Haredi. The Haredi population has been growing in Ashdod, and Haredi children make up the majority in the city's schools. The rapidly increasing Haredi population has caused some social and community tensions, particularly regarding the city's character, Mayor Yehiel Lasri levying fines against retail stores if they are open on Shabbat, and growing community tensions with secular Russian Jews.Despite this, the city is generally secular, although most of the non-Jewish population is a result of mixed marriages. About 100 families are affiliated with the Pittsburg Hasidic group, established there in 1969 by Grand Rabbi Avraham Abba Leifer and continued today by his son, Grand Rabbi Mordechai Yissachar Ber Leifer. Ashdod has many synagogues serving different streams of Judaism. The city is also home to the world's largest Karaite community, about five thousand strong. There is also a Scandinavian Seamen Protestant church, established by Norwegian Righteous Among the Nations pastor Per Faye-Hansen.
Health
, Ashdod's only general hospital, serves the city and the surrounding area. It is a 300-bed hospital, and its "bomb shelter" design with thick concrete walls offers sufficient protection so as to keep operating without having to transfer patients during a time of war. It is also a university hospital affiliated with Ben-Gurion University of the Negev. The hospital opened in 2017. Prior to the opening of the hospital, Ashdod did not have a general hospital, and residents in need of hospitalization had to travel to Kaplan Medical Center in Rehovot or Barzilai Medical Center in Ashkelon.There are public and private clinics operating in the city. A special clinic run by Hatzalah operates at times when all other clinics in the city are closed.