Rehovot
Rehovot is a city in the Central District of Israel, about south of Tel Aviv. In it had a population of.
Etymology
, founder of the Bilu movement, proposed the name "Rehovot" based on Genesis 26:22: "And he called the name of it Rehoboth; and he said: 'For now the Lord hath made room for us, and we shall be fruitful in the land'." This Bible verse is also inscribed in the city's logo. The biblical town of Rehoboth was located in the Negev Desert.History
Rehovot was established in 1890 by pioneers of the First Aliyah on the coastal plain near a site called Khirbat Deiran, an "abandoned or sparsely populated" estate, which now lies in the center of the built-up area of the city. According to Marom, Deiran offered "a convenient launching pad for early land purchase initiatives which shaped the pattern of Jewish settlement until the beginning of the British Mandate".Rehovot was founded as a moshava in 1890 by Polish Jewish immigrants who had come with the First Aliyah, seeking to establish a township which would not be under the influence of the Baron Edmond James de Rothschild, on land which was purchased from a Christian Arab by the Menuha Venahala society, an organization in Warsaw that raised funds for Jewish settlement in Eretz Israel.
In March 1892, a dispute over pasture rights erupted between the residents of Rehovot and the neighboring village of Zarnuqa, which took two years to resolve. Another dispute broke out with the Suteriya Bedouin tribe, which had been cultivating some of the land as tenant farmers. According to Moshe Smilansky, one of the early settlers of Rehovot, the Bedouins had received compensation for the land, but refused to vacate it. In 1893, they attacked the moshava. Through the intervention of a respected Arab sheikh, a compromise was reached, with the Bedouins receiving an additional sum of money, which they used to dig a well.
In 1890, the region was an uncultivated wasteland with no trees, houses or water. The moshava's houses were initially built along two parallel streets: Yaakov Street and Benjamin Street, before later expanding, and vineyards, almond orchards and citrus groves were planted, but the inhabitants grappled with agricultural failures, plant diseases, and marketing problems.
The first citrus grove was planted by Zalman Minkov in 1904. Minkov's grove, surrounded by a wall, included a guard house, stables, a packing plant, and an irrigation system in which groundwater was pumped from a large well in the inner courtyard. The well was 23 meters deep, the height of an eight-story building, and over six meters in diameter. The water was channeled via an aqueduct to an irrigation pool, and from there to a network of ditches dug around the bases of the trees.
The Great Synagogue of Rehovot was established in 1903, during the First Aliyah period.
In 1908, the Workman's Union organized a group of 300 Yemenite immigrants then living in the region of Jerusalem and Jaffa, bringing them to work as farmers in the colonies of Rishon-le-Zion and Rehovot. Only a few dozen Yemenite families had settled in Rehovot by 1908. They built houses for themselves in a plot given to them at the south end of the town, which became known as Sha'araim. In 1910, Shmuel Warshawsky, with the secret support of the JNF, was sent to Yemen to recruit more agricultural laborers. Hundreds arrived starting in 1911 and were housed first in a compound one kilometre south of Rehovot and then in a large extension of the Sha'araim quarter.
The second Zarnuqa incident, that took place in July 1913 between the colonists and guards of Rehovot, and the Arab rural population, is considered by historians as a milestone in Zionist–Arab relations in late Ottoman Palestine. The incident, which started over simple accusation of theft of grapes from a Jewish-owned vineyard, became much more than a local incident, left one Arab and two Jews dead and resulted in tremendous hostility between the two sides. There are various narratives available to researchers today, including Jewish, Arabic sources and external sources. It is difficult to determine whose narrative is closer to historical reality, or to find out who started the fight and who is to be blamed. This incident illustrates the difficult task facing historians in analyzing the late Ottoman Palestine, the period of the early Zionist–Arab encounter and conflict. It is alleged that this was the moment when a previously peaceful co-existence among Jews and Arabs, united under the Ottoman Empire, instantly became an "us vs. them" divisiveness that has prevailed ever since.
In February 1914, Rothschild visited Rehovot during the fourth of his five visits to the Land of Israel. That year, Rehovot had a population of around 955.
British Mandate
In 1920, the Rehovot Railway Station was opened, which greatly boosted the local citrus fruit industry. A few packing houses were built near the station to enable the fruit to be sent by railway to the rest of the country and to the port of Jaffa for export to Europe. According to a census conducted in 1922 by the British Mandate authorities, Rehovot had a population of 1,242 inhabitants, consisting of 1,241 Jews and 1 Muslim, increasing in 1931 census to 3,193 inhabitants, in 833 houses.In 1924, the British Army contracted the Palestine Electric Company for wired electric power. The contract allowed the Electric Company to extend the grid beyond the original geographical limits that had been projected by the concession it was given. The high-voltage line that exceeded the limits of the original concession ran along some major towns and agricultural settlements, offering extended connections to the Jewish towns of Rishon Le-Zion, Ness Ziona and Rehovot.
In 1931, the first workers moshav, Kfar Marmorek, was built on lands which were acquired from the village of Zarnuqa by the Jewish National Fund in 1926, and ten Yemenite Jewish families which were evicted from Kinneret were resettled there. Later, they were joined by thirty-five other families from Sha'araim. Today, they are both suburbs of Rehovot.
The agricultural research station that opened in Rehovot in 1932 later became the Department of Agriculture of the Hebrew University of Jerusalem. In 1933, a juice factory was built. In 1934, Chaim Weizmann established the Sieff Institute, which later became the Weizmann Institute of Science. In 1937, Weizmann built his home on the land purchased adjacent to the Sieff Institute. The house later served as the presidential residence after Weizmann became president in 1948. Weizmann and his wife are buried on the grounds of the institute.
In 1945, Rehovot had a population of 10,020, and in 1948, it had grown to 12,500. The suburb of Rehovot, Kefar Marmorek, had a population of 500 Jews in 1948.
State of Israel
On 29 February 1948, the Lehi blew up the Cairo to Haifa train shortly after it left Rehovot, killing 29 British soldiers and injuring 35. Lehi said the bombing was in retaliation for the Ben Yehuda Street bombing a week earlier. The Scotsman reported that both Weizmann's home and the Agricultural Institute were damaged in the explosion, although the sites were away. On 28 March 1948, Arabs attacked a Jewish convoy near Rehovot. In 1950, Rehovot, which had a population of about 18,000, was declared a city.In the immediate years following the establishment of Israel, the Zarnuqa ma'abara was established on the Southern side of Rehovot to house Jewish refugees from Eastern Europe and Arab lands. On the Southwest, the neighborhood of Kfar Gevirol was founded on lands of the depopulated Palestinian village of Al-Qubayba. Over the years, Kiryat Moshe expanded over the lands of the depopulated Palestinian village of Zarnuqa. The mosque of the village, while abandoned, still stands. On the Southeast the neighborhood of Ramat Aharon were established. The city has since then expanded in all directions, geographically surrounding but not including the Kibbutz of Kvutzat Shiller and the Moshav of Gibton.
Demographics
Between 1914 and 1991, the town's population rose from 955 to 81,000, and its area more than doubled. Parts of Rehovot's suburbs are built on land that belonged to the village of Zarnuqa before 1948, population 2,620, including 240 Jews in Gibton. In 1995, there were 337,800 people living in the greater Rehovot area., the ethnic makeup of the city was 99.8% Jewish. There were 49,600 males and 52,300 females, of whom 31.6% were 19 years of age or younger, 16.1% between the ages of 20 and 29, 18.2% between 30 and 44, 18.2% from 45 to 59, 3.5% from 60 to 64, and 12.3% 65 years of age or older. The population growth rate was 1.8%.In Rehovot, there are mainly Russian Jews, Yemenite Jews, and Ethiopian Jews, who are concentrated largely in the Kiryat Moshe and Oshiot areas. There is a growing community of religious Anglo-speaking people who primarily live in Northern Rehovot around the Weizmann Institute of Science.
According to the 2019 census, the population of Rehovot was counted to be 143,904, of which 143,536 people, comprising 99.7% of the city's population were classified as "Jews and Others", and 368 people, comprising 0.3% as "Arab".
Education and culture
The city is home to the Weizmann Institute of Science, of the Hebrew University of Jerusalem, and the Peres Academic Center College. There are also several smaller colleges in Rehovot that provide specialized and technical training. Kaplan Medical Center acts as an ancillary teaching hospital for the Medical School of the Hebrew University of Jerusalem.The Minkov Orchard Museum was established in Rehovot with the assistance of the Swiss descendants of Zalma Minkov, whose husband planted the city's first citrus grove.
Rehovot is also home to the annual which includes many international participants.