Amka
Amka, also Amqa, is a moshav in the Matte Asher Regional Council of Israel's Northern District, near Acre. The moshav, located in the vicinity of Amqa, a Palestinian village depopulated during the 1948 Arab–Israeli War, was founded by Yemenite Jews in 1949. In, its population was.
Etymology
thought that the name Amka derived from the Arabic word for “deep”,but according to Ringgren, it preserves the name of Beth Ha-Emek, a city mentioned in as part of the allotment of the Tribe of Asher.
History
Ancient period
Amka is identified with Kefar Amiqo, a place mentioned in the Mishnah and Tosefta. Walid Khalidi writes that during the Roman period, the village located at the site was called Kefar Amqa.Middle Ages
During the Crusader period, Amka was referred to as Amca. In 1179, Joscelin III acquired the land of the village, and in 1220 Jocelyn III's daughter Beatrix de Courtenay and her husband Otto von Botenlauben, Count of Henneberg, sold their land, including ‘’Amca’’, to the Teutonic Knights.In 1283, Amka was mentioned as part of the domain of the Crusaders during the hudna between the Crusaders based in Acre and the Mamluk sultan al-Mansur.
Ottoman Empire
Incorporated into the Ottoman Empire in 1517, Amqa appeared in the 1596 tax registers as being in the nahiya of Akka under the liwa' of Safad, with a population of 215. All the inhabitants were Muslim. The villagers paid taxes on a number of crops, such as wheat, barley, olives, cotton and fruit, and on other types of produce, such as goats and beehives.In the early 18th century, the village was under control of Shaykh Najm. He had an agreement to sell the cotton from this and other villages under his control exclusively to the Dutch trader Paul Maashook. In return, Maashook would pay the miri, which was normally payable by the village shaykhs. The Syrian Sufi teacher and traveler Mustafa al-Bakri al-Siddiqi, who traveled through the region in the first half of the 18th century, said that he prayed in the village after visiting the citadel of Atlit. In 1776 the village was used as a base by Ahmad Pasha al-Jazzar to suppress a revolt led by Ali al-Zahir, one of the sons of Sheikh Zahir al-Umar, who ruled the Galilee between 1730 and 1775.
A map by Pierre Jacotin from Napoleon's invasion of 1799 showed the place, misnamed as El Mead, In the late 19th century, the village was described as being built of stone, situated on a slight rise in a valley, surrounded by olive and fig trees, and arable land. There were an estimated 300 Druze living there. Later, the residents were described as Muslims who maintained a village mosque. In 1887, the Ottoman authorities built a school in ´Amqa.
A population list from about 1887 showed that Amka had about 740 inhabitants, all Muslim.
British Mandate
In the 1922 census of Palestine conducted by the British Mandate authorities, Amqa had a population of 724 inhabitants, of whom 722 were Muslims and two Christians. The population increased in the 1931 census to 895, all Muslims, living in a total of 212 houses.In 1945, the population of Amqa was 1,240 Muslims, with over of land according to an official land and population survey. Of this, 1,648 dunams were plantations and irrigable land; 3,348 used for cereals, while 36 dunams were built-up land.
Israel
People from neighboring villages began to seek refuge in 'Amqa in May 1948. The village was attacked on 10-11 July by the Sheva' Brigade and the First Battalion of the Carmeli Brigade. It was captured on 16 July 1948 during Operation Dekel and largely destroyed, with the exception of the school and mosque. Most of the inhabitants left with the exception of the Druze residents who still live nearby. Some inhabitants remained in Israel as present absentees. On 1 March 1949 a UN observer reported a large group of villagers from 'Amqa seeking refuge in Salim. Another group arrived on 26 March. In February 1950, the village was declared a closed area. The Arab population remained under Martial Law until 1966.In 1949, a group of Yemenite Jewish immigrants settled in Amka. The elementary school for boys founded in 1887 and the village mosque remained untouched although other structures were razed in the late 1950s. According to Petersen, the mosque and school were used as warehouses.