Alexander Varbedian
Alexandre Varbedian is a French-Armenian Armenologist, ethnologist, essentialist and ontologist.
Early life
Varbedian was born in a family with roots from Khoy and Sasun-Bitlis and re-emigrated into Armenia in 1948. In 1968 he graduated from Architectural Department of the Yerevan Polytechnic Institute; and in 1970 from the actor department of studio "Hayfilm". In 1975 after moving back to Marseille he continued his professional activities as an architect, and his ethnological activities as a producer, writer, public speaker, but primarily as an Armenologist, ethnologist and essentialist.Mr. Varbetian is a recipient of national and international awards in the first three fields mentioned above.
Works
Mr. Varbedian has written for around 50 Armenian, Diaspora and foreign periodicals, he was editor of the London based biweekly "Erebuni", the first issue of the ethnological journal "Eutyun" . He founded and led the French-Armenian theatrical group "Arvestanoc Sevak". He was founder of the Diaspora "Haratevman Ukht" union and the expanded form of that organization with involvement well-known members of the Armenian intelligentsia. He was also founder of "Eutyun" – Temple of National Wisdom.He had presentations, radio and television programs and numerous activities in Armenia, in almost all centers of the Diaspora and in foreign universities. And the main theme of all those is the eternity of the Armenian nation, the programming and disclosure of its main patterns, the presentation and indoctrination of the importance of a national identity.
Publications
He authored:- The lyrics Solarius, dedicated to the destiny of the Armenian nation.
- Armenological study, Who are finally the Aryans?.
- Volume of poems titled Evocation.
- An exploratory collection titled Identity.Theory of Essence.
- National ideological study titled Aryagank.
- A study titled Genesis-Aya, ISBN 99930-858-0-4
- The millennium program Eagank.
- Public article titled National Crossword or who Alexandre Arordi Varbetian Is Disturbing?.Qualitas.
- The collections of aphorisms Tombstone.The Letter E Name of AY.Dispelling the mystery of Delphic E'i.What Plato did not know?.The enigma of 27 October.As long as Kashchey the Deathless is alive. And know thing of my... AXIS MUNDI - The enigma of Gobekli Tepe.
Reception
His works were recognized by Garzu, S. Paradjanov, M. Ragon, A. Terterian, C. Paren, H. Shiraz, H. Sahyan, academicians such as Victor Hambardzumyan, V. Ivanov, S. Yeremyan and about sixty other Armenian and foreign famous individuals. British-Armenian producer H. Pilikyan labeled him as "genius Armenian ambassador with diapason of Shakespeare,". Late Vahe Oshakan referred him as "one of very few imaginative, precious and courageous parts of Armenian history". Armenian academician Varazdad Haroutyunyan praised him as a "national phenomenon" and others as "the next representative of the Armenian Ideology after R. Patkanyan, H. Asatryan and Garegin Nzhdeh".Sevak Aramazd is describing him as "presenters of the Armenian Soul jailed in dark caves, the greatest names of a small group of "outstanding thinkers", D. Varujan, K. Zaryan, G. Njdeh and A. Varbetian".
Nevertheless, starting from 2002 Alexandre Varbedian's entry to the Motherland is strictly forbidden.
EIZM
Alexandre A. Varbedian is the author of the EIZM.The Eizm is an essentialistic doctrine, a synthesis of ancient paganistic systems, different currents of religious, philosophical and/or classical concepts various metaphysical or esoteric schools, scientific theories, and cosmological hypotheses. With the Hegelian principle of thesis, antithesis, and synthesis, Materialism and Idealism are also coincident with each other and together, in harmony, they solve the apple of discord of all time, which is «the fundamental question of philosophy» ; Materialism as material and idealism as philosophies of immaterial states.
In other words, it is neither theism, nor atheism but simply the Eizm. Hence, if philosophy is the science of all sciences, then Eizm is the philosophy of all philosophies. Generally, it is a new perspective, a complete viewpoint of the universum. Simply put, if philosophy is merely extracted from nature and life experience, then the Eizm is extracted not only from the above-mentioned, but also from the universal acquaintance/ understanding of modern sciences and especially of cosmology.