2 Samuel 9

2 Samuel 9 is the ninth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.

Text

This chapter was originally written in the Hebrew language. It is divided into 13 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis, Aleppo Codex, and Codex Leningradensis. Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 with extant verses 8–10.
Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint include Codex Vaticanus and Codex Alexandrinus.

Analysis

The structure of this chapter is as follows:
This chapter is connected with events concerning the house of Saul and the death of Ishbosheth in 2 Samuel 2–4, but more strongly with the story of the Gibeonites' revenge in 2 Samuel 21:1–14, which should precede the accommodation of Mephibosheth at David's table.

David inquires about the house of Saul (9:1–4)

The section begins with David asking about 'showing kindness to the house of Saul for Jonathan's sake', which is based on his promises to Jonathan in their covenant before YHWH and his promise to Saul that he 'would not cut off his descendants'. The passage contains a flashback to a time early in David's reign, placed in this chapter in anticipation of the events in 1 Samuel 16 and 1 Samuel 19 concerning Ziba and Mephibosheth. David did not have much information about Saul's house since his escape from that house, whereas his last contact with Jonathan was at Horesh about one year after Mephibosheth's birth. David's official knew about Saul's servant, Ziba, who had the information about Saul's descendants. Ziba only identified Mephibosheth as the surviving member of the house of Saul, because Saul's sons from concubines and the grandsons through his daughter Merab were not considered heirs to Saul's house.

Verse 1

"Kindness": in the sense of "covenant faithfulness".

David and Mephibosheth (9:5–13)

The presence of a Saulide in David's household emphasizes that David was dealing honorably with Jonathan's descendant, using the word 'kindness', which occurs in verses 1, 3, and 7, to conform with Jonathan's appeal to 'show me the kindness of the Lord' in. David granted Mephibosheth son of Jonathan special patronage, at royal expense, his grandfather's property restored to him and arrangements were made for Ziba to act as estate manager to provide for the family.
Saul's estate was a crown property, so it should belong to David after he became king, but at that time some may also be still the property of remaining members in Saul's house, including his children of concubines, relatives and the family of his daughters. Merab, Saul's oldest daughter, was with her husband, Adriel, in Meholah, whereas Michal, Saul's other daughter, resided with her husband, king David, in Jerusalem, so some lands in other areas may have been maintained by caretakers, including Ziba. This could be how David's officials were able to trace Ziba. Now David could declare that all the estate should be given to Mephibosheth as Saul's sole legitimate heir.

Verse 5

"Machir": a valued member in Saul's house who later also showed kindness to David during Absalom's rebellion.