2 Samuel 2


2 Samuel 2 is the second chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David becoming king over Judah in Hebron. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel, and a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom.

Text

This chapter was originally written in the Hebrew language. It is divided into 32 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis, Aleppo Codex, and Codex Leningradensis. Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q51 with extant verses 5–16, 25–27, 29–32.
Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint include Codex Vaticanus and Codex Alexandrinus.

Places

  • Bethlehem
  • Giah
  • Gibeon
  • Gilead
  • Hebron
  • Jabesh-Gilead
  • Mahanaim

    Analysis

The narrative of David's reign in Hebron in 2 Samuel 1:1–5:5 has the following structure:
David's narrative of his ascension to the throne in Hebron is framed by an opening verse that looks backward to the final chapters of 1 Samuel and closing verses that look forward to David's rule in Jerusalem. The action begins when David received Saul's crown and concludes when he was finally able to wear that crown. David executes the Amalekite who claims to have assisted Saul with his suicide and those who murdered Ishbaal. Two laments were recorded: one for Saul and Jonathan and another shorter one for Abner. At the center are the two key episodes: the existence of two kings in the land, because Joab's forces could not conquer Saul's territory on the battlefield. However, this was resolved when Ishbaal foolishly challenged Abner's loyalty, causing Abner to switch sides that eventually brought Saul's kingdom under Davidic rule.

David anointed king of Judah in Hebron (2:1–7)

David began his move with an enquiry to God and obeyed God's instruction to reside in Hebron, where David had obtained a power-base by his marriage to Abigail, the widow of Nabal and had sent gifts to its inhabitants from the spoils after his victory over the Amalekites. It was also in Hebron, apparently the main town in the region, that David was 'anointed king over Judah', as a confirmation of the previous anointing by Samuel, this time by 'the people of Judah', and later also by 'the elders of Israel'. David had additionally secured support in northern areas with the marriages to Ahinoam of Jezreel and then to Maacah, daughter of Talmai of Geshur. David's overtures to the men of Jabesh-gilead, who had been loyal to Saul, were aimed to establish a relationship with that area, replacing to the one that ended with the death of Saul.

Verse 4

  • "The men of Judah": referring to an assembly of elders from David's own tribe, whom he had previously secured the support.

    Ish-bosheth made king of Israel in Mahanaim (2:8–11)

David's move was obviously a direct challenge to the house of Saul, which still had special ties with Gilead, Jezreel, and Geshur, together with other northern territories. Abner, Saul's cousin, made "Ishbaal", Saul's remaining son, to be the king of Israel in Mahanaim, which is east of the Jordan river, because the Philistines controlled the territory west of the Jordan, so the list of Ishbaal's domain was considered idealistic.

Verse 10

  • "Ish-bosheth": written as "Ishbaal" in Greek versions here and verse 8, or "Esh-Baal" in and.

    Battle of Gibeon (2:12–32)

Inevitably a civil war broke out between Israel and Judah, as both armies faced off Gibeon. First,
Abner suggested a contest between twelve young men from each side, but the result was inconclusive as all contestants were killed. The subsequent more general battle was to David's advantage as the Saulide army was forced to retreat with a significant incident that Asahel, the youngest brother of Joab and Abishai, the sons of Zeruiah, was killed by Abner for not willing to stop pursuing him. Joab and Abishai's continuing pursuit that was halted when Abner reminded the people of 'their bond of kinship', so the hostilities, even with obvious advantage for David's side, ceased, and the armies returned to their bases. Nonetheless, Joab was determined to avenge Asahel's death, when the opportunity came and David felt unable to restrain the violence of the sons of Zeruiah.

Verse 18

  • "Abishai": had one time accompanied David to Saul's camp and later became joint military leader with Joab, his brother.

    Commentaries on Samuel

General

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