Zechariah 2


Zechariah 2 is the second of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it forms part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 1–8. It records the third of eight visions received by the prophet, followed by an oracle calling the exiles to return to the city where Yahweh is about to dwell and all nations will come.

Text

The original text was written in the Hebrew language. This chapter is divided into 13 verses in English Bibles. The Hebrew Bible uses different "verse numbering".

Verse numbering

There are some differences in verse numbering of this chapter in English Bibles and Hebrew texts:
This article generally follows the common numbering in Christian English Bible versions, with notes to the numbering in Hebrew Bible versions.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Codex Cairensis, the Petersburg Codex of the Prophets, and Codex Leningradensis.
Fragments containing parts of this chapter were found among the Dead Sea Scrolls, that is, 4Q80 with extant verses 6–10.
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus, Codex Sinaiticus, Codex Alexandrinus and Codex Marchalianus. Some fragments containing parts of this chapter with extant verses 3-5, 7-8, 12-13.

Vision of the measuring line (2:1–5; Hebrew 2:5–9)

This section records the third of Zechariah's eight visions, in which he saw a man with a measuring line travelling to Jerusalem to measure the city's length and width. The vision points to the unlimited size of the restored city, assuring the people that God's glory will be in there. Jerusalem will become "a city without walls". Katrina Larkin notes that "the formerly negative image of a city without walls becomes a positive one". God will protect the people as in the past.

Future joy of Zion and many nations (2:6–13; Hebrew 2:10–17)

The oracle in this section, added onto the third vision, urges the exiles who are still in Babylon to return to Zion, for God will dwell in that city Jerusalem, and other nations will come.

Verse 6

The "land of the north" refers to Babylon, and, more broadly, to the whole Babylonian empire. The King James Version's distinctive wording reads "Ho, ho, come forth, and flee from the land of the north."

Verse 10

  • "Lo, I come": Septuagint: ἰδοὺ ἐγὼ ἔρχομαι; in the Gospel of Matthew, Jesus Christ is called ὁ ἐρχόμενος, "he who comes".
  • "Dwell in the midst of thee" is alluded to in the Gospel of John: "The Word was made Flesh and dwelt among us" and in the Book of Revelation: "Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them and shall be their God". Thus, it refers primarily at Messiah's first advent ; yet more fully at the second advent. God dwells spiritually in his people, alluding to the constant presence of Jesus Christ in his churches.

Verse 11

  • "Many nations shall be joined to the Lord": ; "shall fly for refuge unto the Lord" ; "cleaving to Him by a close union". Isaiah speaks about 'single proselytes' in, whereas Jeremiah uses 'the word of Israel's self-exhortation' when they return from Babylon, that "going and weeping," they shall go and seek the Lord their God, saying, "Come and let us join ourselves unto the Lord, in a perpetual covenant that shall not be forgotten".
  • "My people": or "unto me for a people"; Septuagint: "shall be unto him for a people". Many nations who will become "the Lord's people" share that title with people of Israel,
  • "Sent me unto thee": an addition of "unto thee" to the same formula. Here YHWH first says, "I will dwell", then says that YHWH "sent", thus, 'YHWH the Sender and YHWH the Sent must be One'.

Jewish

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Christian

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