Yellow Ribbon Campaign and Sewol Ferry Protest Movement
Following the Sewol Ferry sinking on 16 April 2014, yellow ribbons became a prevalent symbol in South Korea, its significance evolving from hopes of return and mourning to activism and democratization. Historically, yellow colored ribbons were used as a symbol of support for military troops in Western countries including the U.S., Canada, Germany, Sweden, and Denmark, its usage mainly signifying hopes of someone's safe return. During the 1980s, the yellow ribbons were adopted in the Philippines as a symbol of democratization, which inspired South Korea to use the symbol for democratization as well. When the Sewol Ferry capsized off South Korea's southern coast near Jindo County on 16 April 2014, the yellow ribbon quickly became a widespread symbol online symbolizing hopes of return of the passengers. However, once it became clear that the victims would not be coming back, citizens began questioning the competency of the government. The significance of the yellow ribbon evolved from symbolizing public remembrance and sympathy to defiance against the government, activism and protest culture, and democratization. As a result of the apolitical symbol's transformation into a political one, the color yellow quickly became a topic of contention. Regardless, tiny yellow ribbons circulated widely all over South Korea, both virtually through social media and physically through portable items and at significant sites. Yellow ribbons, in tandem with other yellow-colored items, came to define spaces of protest and political resistance among progressive activists in South Korea.
Historical context
West
The use of yellow ribbons originates in the West, where they were used as a symbol of support for military troops by anti-militarist peace activists in countries such as the U.S., Canada, Germany, Sweden, and Denmark during the 1970s. The yellow ribbons were used as signs of hope for someone's safe return, which was the inspiration of the 1973 hit song by Tony Orlando and Dawn called "Tie a Yellow Ribbon Round the Ole Oak Tree." While the yellow ribbon campaigns that stood for the slogan "Support Our Troops/Oppose the War" had already been launched as soldiers were returning from the Vietnam War, showcasing the yellow ribbons became even a bigger national phenomenon later during the Iran Hostage Crisis between 1979–1981, where the vivid yellow color symbolized hopes of safe return.Philippines
The yellow ribbon campaign took a different trajectory in Asia as civilian activists in the Philippines started using them for democratization rather than associating them with troops. When Benigno Aquino, Jr., returned to Manila in 1983 after three years in exile, his supporters covered the streets with vivid yellow ribbons to welcome his return. However, Aquino was assassinated and his wife, Corazón Aquino continued her husband's political legacy and led the People Power Revolution of 1986, with the yellow ribbon as her primary symbol. Through this event, the yellow ribbon became a symbol for democracy in the Philippines.South Korea
In 1986, the same year as the People Power Revolution of 1986 in the Philippines, South Korean activists distributed yellow-colored ribbons to support direct elections to advocate for democratization in Korea. During the late 1980s, the vivid yellow color was the prominent color in protests following the deaths of students in pro-democracy demonstrations in Seoul, and the yellow ribbons symbolized leftist opposition politics. An occasion where the yellow ribbons were used to represent hopes of safe return was when Korean missionaries were held captive in Afghanistan in 2007 and a few thousand of their supporters displayed yellow ribbons.Sewol Ferry Protest Movement
Sewol Ferry Sinking
On 16 April 2014, the Sewol, a ferry carrying 476 passengers and cargo, capsized off the southern coast of South Korea. This incident resulted in the deaths of 304 people, 250 of which were students from Danwon High School in Ansan, who were on a school field trip. Most of the 174 survivors had survived because they refused to obey the crew's order to "Stay where you are!" Korea's Coast Guard had not managed to save the victims while the government and media reported that people were being rescued, adding to the agony of friends and family of the passengers.Birth of the Yellow Ribbon Campaign
A group of university students known as Active Autonomous Alter Life Together posted online a design featuring a bow outlined in black on a yellow background, with the caption, "May One Small Movement Bring a Great Miracle," to express hopes of the victims' safe return. The symbol went viral as people changed their profile pictures on social media accounts and Seoul decorated its streets with yellow ribbons. The original intent of the campaign was to signify hopes of return, but when it became clear that the victims would not return alive, the yellow ribbons became a symbol of mourning and remembrance. The significance of the symbol further evolved as people found out that these deaths could have been prevented and began to question and rebel against the government's incompetence. In the follow months, the campaign gained further momentum as families of the victims adopted the yellow ribbons as their main symbol for protesting against the government.Evolution
The yellow symbol was a crucial factor in the advancement of Sewol's commemoration development. In the beginning of the movement, mass gatherings featuring yellow ribbons, flowers, and candles were held to express hope for survivors. This hope soon evolved into grief and mourning as it became clear that victims would not return from the sunken ferry. Then, the yellow ribbons became an anti-government symbol as mass commemoration gatherings evolved into political protests expressing discontent against the South Korean government resulting from suspicions that the tragedy could have been avoided had the government been less irresponsible and corrupt. The yellow ribbon continued to be used as a prominent symbol signifying the demand for proper investigation of the ferry's sinking and effectively engaged the public for the next three years that eventually led to the impeachment of Park Geun-hye.In one protest, protesters marched to the headquarters of the Korean Broadcasting System to criticize the public corporation's distorted reports of the disaster. Then, the protest was taken to the Blue House, where the Korean president lives, to demand political neutrality of the Truth Commission proposed by former president, Park Geun-hye. This protest at the Blue House lasted for 76 days and the protesters moved to Kwanghwamun Square, a space of historical and political significance. Families of victims began fasting to urge authorities to adopt the Sewol Special Law that calling for proper investigation of the disaster and political reforms to avoid future tragedies. People flocked not only to Kwanghwamun Plaza to show solidarity and grief, but also virtual spaces, including YouTube and Facebook, where they posted photos and videos of their own fasting and yellow ribbons. In one hunger strike camp in Kwanghwamun Square, supporters started making yellow ribbons for mass distribution in stations called the "Ribbon Factory" where volunteers handmade small yellow ribbons. All over Korea, people protested with banners that read 'Life before profit' or 'People before money,' implying that the government prioritized profit over the lives of the victims. When the response of the state continued to be inadequate for the people, protesters' grief turned into anger at the government, prompting a petition-signing that aimed to collect 10,000,000 signatures.