Mono people
The Mono are a Native American people who traditionally live in the central Sierra Nevada, the Eastern Sierra, the Mono Basin, and adjacent areas of the Great Basin. They are often grouped under the historical label "Northern Paiute" together with the Northern Paiute and Southern Paiute – but these three groups, although related within the Numic group of Uto-Aztecan languages and speak mono/Bannock, do not form a single, unique, unified group of Great Basin tribes.
Today, many of the tribal citizens and descendants of the Mono tribe inhabit the town of North Fork in Madera County. People of the Mono tribe are also spread across California in: the Owens River Valley; the San Joaquin Valley and foothills areas, especially Fresno County; and in the San Francisco Bay Area.
Tribal groups
The Mono lived on both sides of the Sierra Nevada and are divided into two regional tribal/dialect groups, roughly based on the Sierra crest:- Eastern Mono Southernmost Northern Paiute live on the California-Nevada border on the eastern side of the Sierra Nevada in the Owens Valley along the Owens River and south to Owens Lake. They are also known as the "Owens Valley Paiute".
- Western Mono on the west side in the south-central foothills of the Sierra Nevada, including the "Northfork Mono," as labeled by E.W. Gifford, an ethnographer studying people in the vicinity of the San Joaquin River in the 1910s.
Culture and geography
The "Eastern Mono" referred to themselves as Numa/Nuumu or Nüümü in their Mono/Bannock language dialect and to their kin to the west as Panan witü / Pana witü ; the "Western Mono" called themselves Nyyhmy/Nimi or Nim/Nium ; a full blooded "Western Mono" person was called cawu h nyyhmy.
Eastern Mono (Owens Valley Paiute)
The Owens Valley Paiute or Eastern Mono live on the California-Nevada border, they formerly ranged on the eastern side of the southern Sierra Nevada across the Owens Valley along the Owens Rivers from Long Valley on the north to Owens Lake on the south, and from the crest of the Sierra Nevada on the west to the White and Inyo Mountains including the Fish Lake and Deep Springs Valleys on the east. They were predominantly sedentary and settled in fixed settlements along rivers or springs. The more intensive arable farming by means of partly artificial irrigation enabled them to build up food reserves and thus, in contrast to the "Western Mono bands", to feed larger groups. The Sedentism is also reflected in their socio-political organization in different "districts", whose name mostly ended with "patü/witü", meaning "place" or "land"; each "district" was under the command of a headman or pohenaby.Some "Owens Valley Northern Paiute" districts:
- Panatü
- Pitama Patü or Pitana Patü
- Ütü’ütü witü or Anglicized to Utu Utu Gwaiti
- Kwina Patii or Kwina Patü
- Tovowaha Matii, Tovowahamatü or Tobowahamatü
- Tuniga witü, Tunuhu witü or Tinemaha/Tinnemaha
- Ozanwitü
- Ka’o witü
The Owens Valley Paiute were also more aggressive and hostile towards neighboring Indian tribes and most recently they fought the Americans in the "Owens Valley Indian War" with allied Shoshone, Kawaiisu and Tübatulabal The Owens Valley Paiutes are The southernmost Northern Paiute Band.
Their self-designation is Numa, Numu, or Nüümü, meaning "People" or Nün'wa Paya Hup Ca'a' Otuu'mu—"Coyote's children living in the water ditch".
- Big Pine Paiute Tribe of the Owens Valley, Big Pine, California
- Fort Independence Indian Community of Paiute Indians, Independence, California
- Lone Pine Paiute-Shoshone Tribe, Lone Pine, California
- Bishop Paiute Tribe, Bishop, California
- Utu Utu Gwaitu Paiute Tribe of the Benton Paiute Reservation, Benton, California
Western Mono
The tribal areas of the "Western Mono" bordered the hostile Southern Sierra Miwok in the north, the "Eastern Mono" settled in the east, the Tübatulabal in the southeast and the Foothill Yokuts in the west.
Some "Western Mono" bands formed bilingual bands or units with "Foothill Yokuts" and partly took over their culture, so that today – except for one – each "Western Mono" band are only known under its "Yokuts" name. Even in the ethnological literature the original ethnic classification of the bands listed below is controversial; partly they are listed as "Foothill Yokuts bands" or as "Western Mono" bands. In particular, the classification of the two Kings River bands – the Michahai / Michahay and Entimbich – is difficult.
The Western Mono self-designation is Nyyhmy, Nimi, Nim or Nium, meaning "People" or cawu h nyyhmy.
By contact with the Europeans, the following bands could be distinguished :
- Northfork Mono or Nim / Nium: most isolated band of the "Western Mono", therefore not known under a "Yokuts" name. They lived generally along the northern shore of the San Joaquin River westward on both sides of its North Fork to Fine Gold Creek ; they established smaller settlements than the more southerly "Western Mono Bands".
- Wobonuch, Wobunuch, Woponunch or Wobonoch : Lived in the foothills west of General Grant Grove from the mouth of the North Fork Kings River into the Kings River upstream along several tributaries and including the Kings Canyon, along the Mill Flat Creek alone were two major settlements, their area includes today's Kings Canyon National Park.
- Entimbich, Endimbich, Endembich or Indimbich : bilingual, probably originally a "Kings River Yokuts Band". Lived along the Kings River south and west of the Wobonuch, their main settlement was located in the area of today's Dunlap, California, further settlements were along Mill Creek, Rancheria Creek and White Deer Creek.
- Michahai or Michahay: bilingual, many mixed marriages with neighboring Waksachi, often regarded as a "Kings River Yokuts band". Lived along the Cottonwood Creek, a stream of the St. John's River, a tributary of the Kaweah River north of the municipality of Auckland, California.
- Waksachi : bilingual, but basically "Mono "-speaking, partly adopted the culture of the neighboring Yokuts. Their tribal area was in the Long Valley south of Mill Creek and along Eshom Creek, a tributary of the North Fork Kaweah River, other settlements were along Lime Kiln Creek, such as "Ash Springs" and "Badger Camp".
- Balwisha, Badwisha, Patwisha, Potwisha or Baluusha: bilingual, but basically "Mono "-speaking, partly adopted the culture of the neighboring Yokuts. Lived along the Kaweah River tributaries westwards to Lake Kaweah. One of their westernmost villages was located on the left bank of the Kaweah River below the confluence of its North Forks and Middle Forks near the community of Three Rivers, California, eastwards they had settlements upstream along the Middle and East Forks as well as Salt Creeks. The Sequoia National Park is located in their territory today, their trading partners were the Wukchumni Yokuts.
- Posgisa, Poshgisha or Boshgesha: Lived on the southern shore of the San Joaquin River and south of the Northfork Mono along Big Sandy Creek to the headwaters of Little and Big Dry Creek; according to reports from neighboring Yokuts, there were two settlements near Auberry, California. Presumably identical with the group later called "Auberry Band of Western Mono", whose Mono/Nim-language name was ?unaħpaahtyħ or Unapatɨ Nɨm.
- Holkoma: sometimes synonymously called "Towincheba" or "Kokoheba", but both seems only names for single Holkoma villages. Were living in settlements along a series of confluent streams – especially the Big Creek, Burr Creek and Sycamore Creek above the mouth of the Mill Creek into the Kings River.
- Big Sandy Rancheria of Mono Indians of California
- Cold Springs Rancheria of Mono Indians of California
- Northfork Rancheria of Mono Indians of California
- Table Mountain Rancheria of California
- Tule River Indian Tribe of the Tule River Reservation
Ceremonies are performed at the Sierra Mono Museum in North Fork, California, and an annual Indian Fair Days festival takes place on the first weekend of August every year to revive many traditions and rituals for tribal kin and tourists alike to enjoy.