Vinaya Piṭaka
The Vinaya Piṭaka is the first of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Sutta Piṭaka and the Abhidhamma Piṭaka. Its primary subject matter is the monastic rules of conduct for monks and nuns of the Sangha.
Origins
According to tradition, the Tripiṭaka was compiled at the First Council shortly after the Buddha's death. The Vinaya Piṭaka is said to have been recited by Upāli, with little later addition. Most of the different versions are fairly similar, most scholars consider most of the Vinaya to be fairly early, that is, dating from before the separation of schools.Contents
The Pāli Vinaya consists of:- Suttavibhaṅga: Pāṭimokkha and commentary
- * Mahāvibhaṅga: rules for monks
- * Bhikkhunīvibhaṅga: rules for nuns
- Khandhaka: 22 chapters on various topics
- Parivāra: analyses of rules from various points of view
Place in the tradition
According to the sutras, in the first years of the Buddha's teaching the sangha lived together in harmony with no vinaya, as there was no need, because all of the Buddha's early disciples were highly realized if not fully enlightened. As the sangha expanded, situations arose which the Buddha and the lay community felt were inappropriate for mendicants.The first rule to be established was the prohibition against sexual intercourse. The origin story tells of an earnest monk whose family was distraught that there was no male heir and so persuaded the monk to impregnate his former wife. All three—the monk, his wife and son, the latter of whom later ordained—eventually became fully enlightened arhats.
The Buddha called his teaching the "Dhamma-Vinaya", emphasizing both the philosophical teachings of Buddhism as well as the training in virtue that embodies that philosophy. Shortly before his death, the Buddha clarified to his disciples through Ānanda: