Uqba ibn Amir
Uqba ibn Amir al-Juhani was a companion of the Islamic prophet Muhammad, a prince, a writer, a poet, an eloquent speaker and a jurist. He witnessed the conquest of the Levant, then the conquest of Egypt with Amr ibn al-As and Umayyad governor of Egypt in 665–667, then joined Mu’awiyah ibn Abi Sufyan in the Battle of Siffin. He died in the Egypt province.
He was appointed governor of Egypt in the year 44 AH, and was dismissed in the year 47 AH, and he was appointed governor of the sea conquest. He died in Egypt, and he has 55 hadiths. In Cairo, there is the “ Uqba ibn Amir Mosque ” next to his grave.
Name
His full name is Uqba ibn Amir ibn Abs ibn Amr ibn Adi ibn Amr ibn Rifa’ah ibn Mudawwa’ah ibn Adi ibn Uthman ibn al-Rabi’ah ibn Rashdan ibn Qays ibn Juhaynah Abu Abs, also known as Abu Hammad al-Juhani.Life and biography
Uqba ibn Amir hailed from the Juhayna tribe, a branch of the Quda'a confederation resident across Syria and northwestern Arabia.Upbringing and becoming a Muslim
Uqbah ibn Amir was among the first to pledge allegiance to Muhammad upon his migration to Medina in the first year of the Hijra. At the time, Uqbah was a young man tending sheep for his family. When he heard of the arrival of prophet Muhammad, he went to him to pledge allegiance to him. The books of hadiths and biographies of the Companions recorded the news of that. Ibn Hajar said:.And since that day at the beginning of the first year of the Hijra, Uqba ibn Amir took his place among the companions of the Messenger of God. Being a young man enabled him to master writing, to memorize what was revealed of the Qur’an, to comprehend the Prophetic hadiths, to gain an understanding of the inheritance laws, jurisprudence, and the sciences, and to reach in all of that what most of the companions did not reach. So Uqba ibn Amir became one of the most famous and knowledgeable companions. Ibn Yunus al-Masri said:. His biography in Siyar A'lam al-Nubala' states:.
Credits
He became a well-known companion of the Islamic prophet Muhammad and had been the latter's muleteer. Uqba was also a poet and became known for his writing skills.He developed a reputation as an early reader of the Quran and possessed a version of the Muslim holy book that was different than the version descended from Caliph Uthman. His recension of the Quran fell into oblivion after the Umayyad governor of Egypt, Abd al-Aziz ibn Marwan, had another codex produced in accordance with the Uthmanid canon. Uqba is credited with the transmission of average 55/57 hadiths.
Conquests of the Levant
Uqba ibn Amir and the Juhayna tribe were among the vanguard of the Arab Islamic army that set out to conquer the Levant in Safar 13 AH, Ibn Saad said:, Uqba ibn Amir and his tribe were in the fourth army, which was led by Amr ibn al-Aas, in the conquest of Gaza and parts of Palestine. Then the four armies met in the Battle of Yarmouk and other battles.During the conquest of Damascus in Rajab 14 AH, Uqba ibn Amir was one of the Companions who took over and entered the city of Damascus on the day of its conquest. Ibn Hajar said: Uqba ibn Amir witnessed the conquests and was the messenger to Umar about the conquest of Damascus.
Conquests of Egypt
Uqba ibn Amir contributed significantly to the Arab Islamic conquest of Egypt, along with Amr ibn al-'As. He played a prominent role in the conquest of Bahnasa in Upper Egypt and its south. Al-Waqidi said:.Uqba was one of the princes and commanders of the Arab Islamic army in fighting Patriarch Ptolemy and the Romans who were with him in Dahshur and the city of Bahnasa. Al-Waqidi said:
Uqba ibn Amir was at the head of the Islamic force at Bab al-Qundus in the city of Bahnasa, and with the storming of Bab al-Qundus the conquest began, culminating in the conquest of that city and the fall of the last Roman stronghold. The banner of Islam was raised in Upper Egypt, and this occurred at the end of the caliphate of Umar ibn al-Khattab.
Uqba was with Amr ibn al-As when he conquered Fustat, and then Amr ibn al-As directed Uqba ibn Amir to the rest of the villages in the lower reaches of the country, conquering their lands and making peace with the people of their villages on a similar basis to the peace treaty of Fustat.