List of metropolitans and patriarchs of Kyiv


Metropolitan of Kyiv is an episcopal title that has been created with varying suffixes at multiple times in different Christian churches, though always maintaining the name of the metropolitan city — Kiev — which today is located in the modern state of Ukraine. The church was canonically established and governed by the Ecumenical Patriarch of Constantinople in Kievan Rus'. Following the Council of Florence and the Union of Brest, there are now parallel apostolic successions: in the Russian Orthodox Church, the Orthodox Church of Ukraine, the Ruthenian Uniate Church and its successors. This list contains the names of all the metropolitan bishops who have claimed the title. It is arranged chronologically and grouped per the claimed jurisdiction.

Patriarchate of [Constantinople] (988-1441)

  • "Michael I and Leontius", 988–1004
  • Theophylact, 988–1018
  • John, 1008–1017
  • Teopempt 1037–1043
  • "Cyril"
  • Hilarion 1051–
  • Ephraim, 1055–
  • George, 1072–
  • John II Prodrom, 1077–1089
  • John III, 1090–1091
  • Nicholas, 1097–1101
  • Nikephoros, 1104–1121
  • Nikita, 1122–1126
  • Michael, 1130–1145
  • Clement, 1147–1159
  • Constantine, 1156–1159
  • Theodore, 1161–1163
  • John IV, 1164–1166
  • Costantine II, 1167–1177
  • Michael II,
  • "John V –"
  • Nicephorus II, 1182–1197
  • Matthew, 1210–1220
  • Cyril, 1224–1233
  • Joseph I, 1237–
  • "Peter ", 1241–1246, never confirmed by the Patriarch
  • Cyril II, 1250–1281
  • Maximus, 1283–1299 Consecrated as metropolitan in 1283, Maximus moved the episcopal seat to Vladimir in 1299.
  • Peter, 1308–1326 Metropolitan Peter moved the episcopal seat to Moscow in 1325.

    Division of the Metropolis of Kiev and all Rus'

In the 14th century, Emperor Andronikos II Palaiologos sanctioned the creation of two additional metropolitan sees: the Metropolis of Halych and the Metropolis of Lithuania.
Metropolitan Roman of Lithuania and Metropolitan Alexius of Kiev both claimed the see. Both metropolitans travelled to Constantinople to make their appeals in person. In 1356, their cases were heard by a Patriarchal Synod. The Holy Synod confirmed that Alexius was the Metropolitan of Kiev while Roman was also confirmed in his see at Novogorodek. In 1361, the two sees were formally divided. Shortly afterwards, in the winter of 1361/62, Roman died. From 1362 to 1371, the vacant see of Lithuania–Halych was administered by Alexius. By that point, the Lithuanian metropolis was effectively dissolved.
In 1325, the metropolitan seat was moved from the city of Vladimir to Moscow.
Following the signing of the Council of Florence, Metropolitan Isidore of Kiev returned to Moscow in 1441 as a Ruthenian cardinal. He was arrested by the Grand Duke of Moscow and accused of apostasy. The Grand Duke deposed Isidore and in 1448 installed own candidate as Metropolitan of Kyiv — Jonah. This was carried out without the approval of Patriarch Gregory III of Constantinople. When Isidore died in 1458, he was succeeded as metropolitan in the Patriarchate of Constantinople by Gregory the Bulgarian. Gregory's canonical territory was the western part of the traditional Kievan Rus' lands — the states of the Grand Duchy of Lithuania and the Kingdom of Poland. The episcopal seat was in the city of Navahrudak which is today located in Belarus. It was later moved to Vilnius — the capital of the Grand Duchy of Lithuania. A parallel succession to the title ensued between Moscow and Vilnius.
The Metropolitans of Kiev are the predecessors of the Patriarch of Moscow and all Rus' that was formed in the 16th century.

In the Holy See

An Ecumenical council of the Church — the Council of Florence — took place from 1431 to 1449. Although he resisted at first, the Grand Prince of Moscow — Vasily II of Moscow — eventually permitted the Metropolitan of Kiev and all Rus' — Isidore of Kiev — to attend the council. Isidore, who was of Greek origin, submitted to the articles of the Bull of Union with the Greeks which united the Eastern Orthodox Church with the Holy See. The Great Prince of Moscow voided the union in his lands and imprisoned Isidore for some time. In September 1443, after two years of imprisonment, Metropolitan Isidor escaped to Tver, then to Lithuania and on to Rome. He was graciously received by the pope in 1443. Pope Nicholas V sent him as legate to Constantinople to arrange the reunion there in 1452, and gave him two hundred soldiers to help the defence of the city.
Following the Fall of Constantinople, the Union of Florence disintegrated. The patriarchy of Constantinople resumed the Eastern Orthodox succession with Simeon of Kiev. His tenure was challenged by the anti-Eastern Orthodox sentiments of the King of Poland Casimir IV Jagiellon and the 1482 plundering of Kiev by the Crimean Khan Mengli Giray, an ally of the Grand Prince Ivan III of Moscow.
  • Simeon of Kiev, 1481–1488 – first accepted Orthodox metropolitan since 1458
  • Jonah Hlezna, 1489–1494
  • , 1495–1497
  • , 1499–1501
  • , 1503–1507
  • , 1509–1522
  • , 1523–1533
  • , 1534–1555
  • , 1556–1567
  • , 1568–1577
  • , 1577–1579
  • , 1579–1589
  • Michael III, 1589–1599
In 1595, most Eastern Orthodox leaders in the Metropolis of Kiev and all Rus' signed the Union of Brest with the Holy See, thereby establishing the Ruthenian Uniate Church.

In the Holy See (Union of Brest)

Following the failure of the Union of Florence, a second attempt at union was essayed in 1595/6. It resulted in the Union of Brest which re-established full communion with the Holy See. The effect was to create the Ruthenian Uniate Church. This is a list of Metropolitans of Kiev, Galicia and all Ruthenia in the Ruthenian Uniate Church before the partitions of Poland:
Some clergy in the Commonwealth refused to subscribe to the Union of Brest and continued with the old rites and their allegiance to the Ecumenical Patriarch. More than 25 years of struggles within parishes for possession of church buildings and monasteries ensued. In 1620, the patriarch of Jerusalem — Theophanes III — entrenched the schism by establishing an "Exarchate of Ukraine" for those dissenting clergy and laity who refused to conform to the union. Parallel successions to the title of Metropolitan of Kiev, Galicia and all Rus' continued until 1686. In that year, the Metropolis was transferred to the jurisdiction of the Patriarchate of Moscow, which then assumed the right to consecrate the Kievan metropolitans.
List of metropolitans of the "Exarchate of Ukraine":
Appointed by Romanov civil authorities :
  • Locum Tenens Lazar Baranovych, 1659–1661
  • Locum Tenens Methodius Filimonovich, 1661–1668
  • Locum Tenens Lazar Baranovych, 1670–1685

    In the Patriarchate of Moscow

Metropolitans of Kyiv, Galicia and of all Little Rus (1685–1770)

According to the Russian Orthodox Church, the ecclesiastical jurisdiction of the Greek Orthodox metropolis was transferred from the Ecumenical Patriarchate to the Moscow Patriarchate in 1686 thereby establishing the Metropolis of Kiev. This interpretation is disputed by the Orthodox Church of Ukraine.
  • Gedeon Chetvertinsky, 1685–1690
  • Metropolitan Varlaam, 1690–1707
  • Ioasaph, 1708–1718
  • , 1722–1730, archbishop
  • Raphael, 1731–1747, metropolitan since 1743
  • Timothy, 1748–1757
  • Arsenius, 1757–1770

    Metropolitans of Kyiv and Galicia (1770–1921)

In 1770, the Most Holy Synod stripped the metropolis of its suffragan sees. The title became an honorific with no practical sense of governing an ecclesiastical territory beyond its own geographic remit. This is a list of bishops who retained this empty title:
  • Gabriel, 1770–1783
  • Samuel, 1783–1796
  • Hierotheus, 1796–1799
  • Gabriel II, 1799–1803
  • Serapion, 1803–1822
  • Eugene, 1822–1837
  • Philaret, 1837–1857
  • Isidore, 1858–1860
  • Arsenius II, 1860–1876
  • Philotheus, 1876–1882
  • Platon, 1882–1891
  • Joanicius, 1891–1900
  • , 1900–1903
  • Flavian, 1903–1915
  • Vladimir, 1915–1918
  • * Nicodemus, 1918
  • Anthony, 1918–1919 When Gen. Pyotr Wrangel′s White Army was defeated in South Russia in November 1920, Anthony emigrated. In 1921 he settled down in Sremski Karlovci, Serbia. Along with several other Russian bishops in exile, he established an independent Russian church administration that sought to embrace all Russian Orthodox diaspora, known as the Russian Orthodox Church Outside Russia.
  • * Nazarius Blinov, 1919–1921