Tenochtitlan
Tenochtitlan, also known as Mexico-Tenochtitlan, was a large Mexican altepetl in what is now the historic center of Mexico City. The exact date of the founding of the city is unclear, but the date 13 March 1325 was chosen in 1925 to celebrate the 600th anniversary of the city. The city was built on an island in what was then Lake Texcoco in the Valley of Mexico. The city was the capital of the expanding Aztec Empire in the 15th century until it was captured by the Tlaxcaltec and the Spanish in 1521.
At its peak, it was the largest city in the pre-Columbian Americas. It subsequently became a cabecera of the Viceroyalty of New Spain. Today, the ruins of Tenochtitlan are in the historic center of the Mexican capital. The World Heritage Site of Xochimilco contains what remains of the geography of the Mexica capital.
Tenochtitlan was one of two Mexica altepetl on the island, the other being Tlatelolco.
Etymology
Traditionally, the name Tenochtitlan was thought to come from Nahuatl and and is often thought to mean, "Among the prickly pears rocks." However, one attestation in the late 16th-century manuscript known as "the Bancroft dialogues" suggests the second vowel was short, so that the true etymology remains uncertain. However, it is also thought that the city was named after Tenoch.Geography
City planning
The city was divided into four zones, or camps; each camp was divided into 20 districts ; and each calpulli, or 'big house', was crossed by streets or tlaxilcalli. There were three main streets that crossed the city, each leading to one of the three causeways to the mainland of Tepeyac, Iztapalapa, and Tlacopan. Bernal Díaz del Castillo reported that they were wide enough for ten horses. Surrounding the raised causeways were artificial floating gardens with canal waterways and gardens of plants, shrubs, and trees. The calpullis were divided by channels used for transportation, with wood bridges that were removed at night.The earliest European images of the city were woodcuts published in Augsburg around 1522.
Marketplaces
Each calpulli had its own tiyanquiztli, but there was also a main marketplace in Tlatelolco – Tenochtitlan's sister city. Spanish conquistador Hernán Cortés estimated it was twice the size of the city of Salamanca with about 60,000 people trading daily. Bernardino de Sahagún provides a more conservative population estimate of 20,000 on ordinary days and 40,000 on feast days. There were also specialized markets in the other central Mexican cities.Public buildings
In the center of the city were the public buildings, temples, and palaces. Inside a walled square, to a side, was the ceremonial center. There were about 45 public buildings, including: the Templo Mayor, which was dedicated to the Aztec patron deity Huitzilopochtli and the Rain God Tlaloc; the temple of Quetzalcoatl; the Mesoamerican ballgame#Aztec with the tzompantli or rack of skulls; the Sun Temple, which was dedicated to Tonatiuh; the Eagle's House, which was associated with warriors and the ancient power of rulers; the platforms for the gladiatorial sacrifice; and some minor temples.Outside was the palace of Moctezuma with 100 rooms, each with its own bath, for the lords and ambassadors of allies and conquered people. Also located nearby was the cuicalli, or house of the songs, and the calmecac.
The city had great symmetry. All constructions had to be approved by the calmimilocatl, a functionary in charge of the city planning.
Palaces of Moctezuma II
The palace of Moctezuma II also had two houses or zoos, one for birds of prey and another for other birds, reptiles, and mammals. About 300 people were dedicated to the care of the animals.There was also a botanical garden and an aquarium. The aquarium had ten ponds of salt water and ten ponds of fresh water, containing various fish and aquatic birds. Places like this also existed in Texcoco, Chapultepec, Huaxtepec, and Texcotzingo.
Social classes
Tenochtitlan can be considered the most complex society in Mesoamerica in regard to social stratification. The complex system involved many social classes. The macehualtin were commoners who lived outside the island city of Tenochtitlan. The pipiltin were noblemen who were relatives of leaders and former leaders, and lived in the confines of the island. Cuauhipiltin, or eagle nobles, were commoners who impressed the nobles with their martial prowess, and were treated as nobles. Teteuctin were the highest class, rulers of various parts of the empire, including the king. Tlacohtin were slaves or indentured servants. Finally, the pochteca were merchants who traveled all of Mesoamerica trading. The membership of this class was based on heredity. Pochteca could become very rich because they did not pay taxes, but they had to sponsor the ritual feast of Xocotl Huetzi from the wealth that they obtained from their trade expeditions.Status was displayed by the location and type of house where a person lived. Ordinary people lived in houses made of reeds plastered with mud and roofed with thatch. People who were better off had houses of adobe brick with flat roofs. The wealthy had houses of stone masonry with flat roofs. They most likely made up the house complexes that were arranged around the inner court. The higher officials in Tenochtitlan lived in the great palace complexes that made up the city.
Adding even more complexity to Aztec social stratification was the calpōlli. Calpōlli is a group of families related by either kinship or proximity. These groups consist of both elite members of Aztec society and commoners. Elites provided commoners with arable land and nonagricultural occupations, and commoners performed services for chiefs and gave tribute.
History
Tenochtitlan was the capital of the Mexican civilization of the Mexica people, founded in 1325. The state religion of the Mexica civilization awaited the fulfillment of an ancient prophecy: the wandering tribes would find the destined site for a great city whose location would be signaled by an eagle with a snake in its beak perched atop a cactus, which had grown from the heart of Copil.The Mexica saw this vision on what was then a small swampy island in Lake Texcoco, a vision that is now immortalized in Mexico's coat of arms and on the Mexican flag. Not deterred by the unfavourable terrain, they set about building their city, using the chinampa system for agriculture and to dry and expand the island.
A thriving culture developed, and the Mexica civilization came to dominate other tribes around Mexico. The small natural island was perpetually enlarged as Tenochtitlan grew to become the largest and most powerful city in Mesoamerica. Commercial routes were developed that brought goods from places as far as the Gulf of Mexico, the Pacific Ocean and perhaps even the Inca Empire.
After a flood of Lake Texcoco, the city was rebuilt during the rule of Ahuitzotl, which was between 1486 and 1502, in a style that made it one of the grandest ever in Mesoamerica.
Hernan Cortés arrived in Tenochtitlan on 8 November 1519. Although there are no precise numbers, the city's population has been estimated at between 200,000 and 400,000 inhabitants, placing Tenochtitlan among the largest cities in the world at that time. Compared to the cities of Europe, only Paris, Venice and Constantinople might have rivaled it. It was five times the size of the London of Henry VIII. In a letter to the Spanish king, Cortés wrote that Tenochtitlan was as large as Seville or Córdoba. Cortés' men were in awe at the sight of the splendid city and many wondered if they were dreaming.
Although some popular sources put the number as high as 350,000 the most common estimates of the population are of over 200,000 people. One of the few comprehensive academic surveys of Mesoamerican city and town sizes arrived at a population of 212,500 living on. It is also said that at one time, Moctezuma had rule over an empire of almost five million people in central and southern Mexico because he had extended his rule to surrounding territories to gain tribute and prisoners to sacrifice to the gods.
Conquest
When Cortés and his men invaded Tenochtitlan, Moctezuma II chose to welcome Cortés as an ambassador rather than risk a war which might quickly be joined by aggrieved indigenous people.As Cortés approached Tenochtitlan, the Tenochcah celebrated Toxcatl. At this event the most prominent warriors of each altepetl would dance in front of a huge statue of Huitzilopochtli. The Spanish leader, Pedro de Alvarado, who was left in charge, worried that the natives planned a surprise attack. He captured three natives and tortured them until they said that this was indeed planned to happen. During the festival, the Spaniards came heavily armed and closed off every exit from the courtyard so that no one would escape. This happened during their last days in Tenochtitlan.
Nobles lined each side of the city's main causeway, which extended about a league. Walking down the center came Moctezuma II, with two lords at his side, one his brother, the ruler of Iztapalapa. Cortés dismounted and was greeted by the ruler and his lords, but forbidden to touch him. Cortés gave him a necklace of crystals, placing it over his neck.
They were then brought to a large house that would serve as their home for their stay in the city. Once they were settled, Moctezuma himself sat down and spoke with Cortés. The great ruler declared that anything that they needed would be theirs to have. He was thrilled to have visitors of such stature. Although the Spaniards were seeking gold, Moctezuma expressed that he had very little of the sort, but all of it was to be given to Cortés if he desired it.
Soon after arriving in Tenochtitlan, Cortés came up against problems. At Vera Cruz, the officer left in charge received a letter from Qualpopoca, the leader of Nueva Almería, asking to become a vassal of the Spaniards. He requested that officials be sent to him so that he could confirm his submission. To reach the province, the officers would have to travel through hostile land. The officer in charge of Vera Cruz decided to send four officers to meet with Qualpopoca.
When they arrived, they were captured and two were killed, the other two escaping through the woods. Upon their return to Vera Cruz, the officer in charge was infuriated, and led troops to storm Almería. Here they learned that Moctezuma was supposedly the one who ordered the officers executed. Back in Tenochtitlan, Cortés detained Moctezuma and questioned him. Though no serious conclusions were reached, this negatively affected the relationship between Moctezuma and the Spaniards.
Cortés subsequently besieged Tenochtitlan for over 90 days, causing a famine. Having gained control, he then directed the systematic destruction and leveling of the city; and began its rebuilding, despite opposition. The reconstruction involved the creation of a central area designated for Spanish use. The outer Indian section, now dubbed San Juan Tenochtitlan, continued to be governed by the previous indigenous elite and was divided into the same subdivisions as before.
The people of Tenochtitlan were soon exposed to diseases to which they had no immunity. Symptoms were often delayed for up to ten days, when the infection would spread throughout the body, causing sores, pain, and high fever. People were weak to the point that they could not move, nor obtain food and water. Burial of the dead became difficult to impossible, due to the pervasiveness of the people's illness. The people of Tenochtitlan began to starve and weaken. The death toll rose steadily over the course of the next 60 days.