Cave of La Pasiega


Cueva de La Pasiega, or Cave of La Pasiega, situated in the Spanish municipality of Puente Viesgo, is one of the most important monuments of Paleolithic art in Cantabria. It is included in the UNESCO World Heritage List since July 2008, as part of the inscription: Cave of Altamira and Paleolithic Cave Art of Northern Spain.
The cave is located in the heart of the uniprovincial community, in the middle of the Pas River valley, around the cave of Hornos de la Pena and Monte Castillo, in the same group of caves as Las Monedas, Las Chimeneas, and the cave of El Castillo. The caves of Monte Castillo form an amazingly complete series, both as regards the material culture of the Old Stone Age and from an artistic point of view. La Pasiega is basically an enormous gallery, its known extent more than 120 meters, that runs more or less parallel to the slope of the mount, opening to the surface at six different places: six small mouths, the majority obstructed, of which two can be accessed for inspection. The principal gallery is approximately 70 meters and opens to deeper secondary galleries, winding and labyrinthine, which in places broaden out to form large chambers. Thus one refers to "room II-VIII", the room called "Gallery B", or "room 11" of "Gallery C", all with Paleolithic decorations.
The recorded remains belong mainly to the Upper Solutrean and the Lower Magdalenian ages, although older objects are also found. In 2018 uranium-thorium dating claimed to reveal a scalariform symbol to be older than 64,000 years and therefore made by Neanderthals. This dating, and the possibility of Neanderthal cave art, is disputed on the physical-chemical evidence.
Throughout the cave are many 'walls' with paintings and with engraved or incised images. There are representations of equines, cervids and bovines. There are also many abstract symbols, suggesting patterns of repeated characters.

Discovery

The scientific discovery of the La Pasiega can be credited to Werner and Hugo Obermaier. While excavating the Cave of El Castillo in 1911, they received news that the workers knew of another cavity nearby, which villagers called "La Pasiega." The investigators soon confirmed that the cave contained rock paintings. Later, Henri Breuil, Hugo Obermaier, and Hermilio Alcalde del Río began their systematic study of the cave. However, the study could not be finished due to Henri Breuil's ongoing work on his magnum opus. A separate monograph was necessary, and was published in 1913. The study was crucial to advance prehistoric science in Spain.

"In the next decade, Alcalde del Río was to assist fully in the international project that the Institut de paléontologie humaine in París sponsored, in which Abbé Breuil and H. Obermaier were prominent. That is the period in which the cave of La Pasiega was discovered. This is the most important moment in the study of Cantabrian rock art. The fruits of this labour were to feature in the monumental joint publications on the caves of the region, issued in Monaco, in the general work, and specifically on La Pasiega " — Joaquín González Echegaray

In 1903 Alcalde del Río had discovered the cave El Castillo, and, as noted, Obermaier carried out excavations between 1910 and 1914. The excavations were continued at various times, intermittently, until our own times, by qualified specialists. Ultimately the investigation was taken up by the archaeologists Rodrigo de Balbín Behrmann and César González Sainz. After the discovery of "La Pasiega" and the first campaigns, the area was little visited — mainly owing to the difficult historical circumstances of Spain in the 1930s. After this, in 1952, while a eucalyptus plantation was being put in, another cave was found with a small monetary treasure of the 17th century: hence the new cave was called "Las Monedas": in it, however, was found a rock sanctuary with important pictures and drawings. In light of this, the engineer Alfredo García Lorenzo concluded that Monte Castillo held more secrets. Therefore, a geological survey was set in motion which resulted the following year in the discovery of another cave with rock paintings, "Las Chimeneas", and also other covachas of lesser importance such as "La Flecha", "Castañera", "Lago" etc.

Other archaeologists

The cave, because it had remains of the primary Cantabrian Solutrean and Magdalenian epochs, provided the basis for a chronological series for the 'wall' paintings. The excavations were old, most recently conducted by Dr. Jesus Carballo in 1951. There was a base level with ambiguous artefacts which, by their characteristics, seemed related to a possible Mousterian phase. Above that there rested a comparatively rich Solutrean level with very characteristic implements such as 'feuilles de laurier' and notched points with the finest working produced by light pressure-flaking, like light javelin points. This level could be attributed accurately to the Upper Solutrean. The most recent layer was also relatively rich, with various burins, striker pins, and perforated objects of bone and that could belong to the Lower Magdalenian. Certainly, compared with the stratigraphical significance of El Castillo, La Pasiega is an archeological sequence of less organization, so far as the materials yet found are concerned. However they should certainly not be less valued for this.

Cave paintings

On the plan proposed by André Leroi-Gourhan, La Pasiega can be taken as a good example of the "Cave as Sanctuary", or to be more precise as a collection of sanctuaries of different epochs, arranged according to certain models. In fact this idea developed in the thoughts of the distinguished French prehistorian precisely when he visited the Cantabrian caves, while he was participating in a group of foreign investigators who were excavating in the cave of El Pendo during the 1950s. "I can definitely confirm that the study of the rock art of northern Spain was decisive in the master's ideas, which since then have become famous through his many publications." For Leroi-Gourhan, this type of cave has a rather complex spatial or topographical hierarchy in which it is possible to discern principal groups of animals, which occupy the most conspicuous or preferred areas, complemented by secondary animals and other more occasional species which however fulfil their subsidiary function: on the other hand it is usual that the idiomorphic symbols appear in peripheral or marginal areas, or in those which are difficult to reach:
Animals and symbols correspond, therefore, to the same basic formulae, logically binary and even defended by the fact that animals of the same species appear frequently in pairs, male and female, though the dispositivo is so complex that we ought not suppose an explanation purely based in the symbolism of fertility; the first element is the presence of two species A-B ; confronted with two types of signs, masculine and feminine, an attempt to attribute to the horse and bison the same symbolic value or, at least, a bivalency of the same kind as that of the symbols of the two categories

It is supposed that there are exceptions to this rule, many variants which depend on regions and epochs, the significance of which is not entirely clear in its general outline, but which should be explained in a particular way, also at La Pasiega.
Joaquín González Echegaray and later his fellow-workers have made various counts of the species of animal represented, one of which reckoned more than 700 painted forms in this cave, among others: 97 deer, 80 horses, 32 ibex, 31 cattle, two reindeer, a carnivorous animal, a chamois, a megaloceros, a bird and a fish; also there may be a mammoth and about 40 quadrupeds not clearly identified; also the idiomorphs, such as roof-shaped and other surprisingly varied symbols, and very often including various anthropomorphs and hundreds of marks and partly erased traces.

Zone D

This is an intermediate part of the cave, which is probably an extension of the sanctuary of Gallery C, like a 'grey area', with much fewer and more sporadic images among which there is little coherency, apart from a pair of small groups which continue to repeat the theme of the cattle and horse dualism.

Differences between the sanctuaries

Taken together, one can see clear differences between the various 'sanctuaries'. That of Gallery A, which is the most substantial, has no engraved work apart from a few images in which it is combined with block color painting; on the other hand, tamponado method is very important, combined with other techniques of painting basically in red; the ibex is very scarce, but the deer are almost double in number to the horses and five times more frequent than the cattle. There are many rectangular tectiform idiomorphs.
In Gallery B, which has fewer images, one notices the absence of tamponado, while engraving gains importance. The deer here are fewer, except in the room which was found in the 1960s; and the idiomorphs are completely different, with the so-called 'inscription' outstanding for its uniqueness.
Gallery C has, so to say, two independent sanctuaries, both with striated engraving, but while the first present images which are mainly red, in the second they are mainly black; here the goats attain an importance not seen in the rest of the cave, and the idiomorphs are fairly unusual, particularly those painted in red.
Although both Gallery A and Gallery C have dual-color work, the methods are different in each case.

The idiomorphs of La Pasiega

The idiomorphs – and possible anthropomorphs – of La Pasiega are listed and classified as:
  • Dotted signs: These are the simplest symbols in the cave. Generally they appear in two forms, one of which has many dots, usually not associated with animals, but with other idiomorphs to which they are complementary. They are commonest in Galleries B and C, in the latter the groups of many dots seem related to deer, but the symbols are painted and the animals engraved, from which it is possible to deduce that they are of different periods.
In the second type, the dots can appear much more loosely grouped. Then it is certainly possible to associate them with animals without too much uncertainty. The small groups of dots always appear once or twice in each room combined with cattle. But there are two very distinct cases in Gallery A in which horses have an aureole of dots, and these are confronted one to the other as at the entrance to the room mentioned. The dotted forms are most common during the Solutrean period.
  • Linear signs: These are more varied and complex both in their morphology and in their associations. They are sometimes associated with hinds. For example, one of the foremost panels of gallery A has these kinds of idiomorphs associated with a vulva and a hind. In the second group of Gallery C there is a bison which may have a linear sign associated, as well as some other symbol. At the side is a feather-shaped symbol grouped with other key-shaped ones which were not identified in the original monograph.
Finally there is a series of signs involving rods which appear in the entries to Galleries B and C. Breuil interpreted this type of sign in relation to the topographical changes within the sanctuary, which is possible: they could be marks which the initiates followed, or which warned them of possible dangers such as clefts. Certainly the difficult areas of the cave when visited can be negotiated more easily thereby. For Leroi-Gourhan, they are male symbols in binary relation to the cave itself, which represents the female principle.
  • Claviform signs: The signs called 'claviform' are fairly abundant, specially in gallery B and in Room XI, but are doubtful if not indeed non-existent in Gallery A. Those of Room XI are the most characteristic and may be associated with horses. One of these can be considered as what Leroi-Gourhan calls a 'coupled sign', made by uniting in the same idiomorph a line or bar with a key-shape. The typology and chronology of these signs is very ample.
  • Polygonal signs are a varied group, a general category which includes rectangular, pentagonal and hexagonal signs. There is one in every room and, although they are few, one can draw comparisons with examples in other caves. for example there is a grill-shaped sign in Gallery B which can be compared with others in the cave of Aguas de Novales and of Marsoulas. In Gallery A there is a rectangular sign comparable to one which is found in one of the recesses at Lascaux. Lastly there is a sign formed by a pentagon and a hexagon side by side which, in the opinion of the specialist Pilar Casado, should be classified as a variant of the oval signs.
  • Tectiform signs: These are without any question the most abundant signs of this cave. They have a more or less rectangular shape, with and without additions, with and without internal divisions. Despite their frequency, these signs are absent from Gallery B. Breuil established a chronology and development through all of them; according to Leroi-Gourhan they belong to Style III and they have parallels in many caves of Spain and France, the nearest being the cave of El Castillo. At La Pasiega they are found in the end area and the narrow defile of Gallery A, and in the first large group of Room XI.
  • Unique signs:
  • La Trampa: Mentioning this strange pictorial group in his description of Gallery C, Breuil was the first to appreciate that really it is the result of painting a symbol like a rectangular black tectiform sign, of very evolved type, superimposed upon two older red figures. Leroi-Gourhan accepted that it was the result of combining paintings of different dates, but did not think it should be thought of as a developed tectiform sign: but he thought that the repainting was intentional and concerned the effect of enclosing the animals within the idiomorph; he included it all within Style III and interpreted it as a mithogram resulting from the combination of three symbols of femininity. Jordá Cerdá and Casado López do not admit of a female symbology in 'La Trampa', which they relate, rather, to other representations of sealed enclosures which occur in Las Chimeneas and La Pileta.
  • The 'Inscription' of Gallery B is even more complex and unique than these signs; such that Breuil interpreted it as an authentic inscription which contained a coded message for initiates. Leroi-Gourhan goes to some lengths to explain that, being deconstructed, the figure is composed of feminine symbols. Jordá sees in it a typical sign in the form of a 'sack' related to the sealed enclosures mentioned before, and to serpentine forms which appear at the end of its Middle Cycle. Casado López finds parallels at Marsoulas and Font de Gaume. Amelkin proposes a way to read the inscription using the symbols of the Australian Aborigines as well as the Proto-Afroasiatic pictograms.
  • Human representations: This includes human images, more or less realistic, whether of a part or of the whole human anatomy. The foremost of the partial representations is the vulva: there can be identified three of oval, another rectangular and one triangular, very near 'La Trampa'. Also in this group are the hands which are painted in different ways in la Pasiega: one of these is schematic, which is called a maniform, related, as said above, to those of Santian. There is also a red hand in positive. Finally there is another positive hand, but in black, with continuing lines which may be meant to represent an arm. After this come the presumed complete human representations or anthropomorphs.
  • The anthropomorphs can be counted as three, and all of them are very debatable. The most doubtful of all is in Gallery A, which could be a female representation associated with fragmentary animals which are difficult to identify. Also debatable is another, that is executed in red tinta plana, with a globular form, located in Room XI. Very near is the one anthropomorph accepted as such by all investigators, namely a figure in varied colors: the body is outlined in red, with a large mouth; by contrast the skin is black, and there are added some horns, also black : lower down the figure has a linear idiomorph in yellow ochre which Breuil interpreted as a phallus. In relation to this human shape there are two external red symbols.

Attempts of chronology

The cave of La Pasiega offers many examples of overpaintings and repaintings, which allow attempts of a relative chronology: on the other hand, the great variety of techniques and colors employed make one think of a fairly extensive chronological sequence. The authors of the 1913 monograph ended by establishing three chronological phases which span practically the whole development of palaeolithic art: two Aurignacian phases, a Solutrean and a peak of two-color work, which could be Magdalenian Later Henri Breuil, one of the authors of the monograph, increased the decorative phases to eleven, within the same chronological framework.
In 1968 came the analysis of Leroi-gourhan, who proposed a rather general chronology, which broadly was in agreement with González Echegaray. In both publications the decorations of the entire Gallery A and the first sub-sanctuary of Room XI are placed at the very start of Style III; whereas the second sub-sanctuary of the same room should be placed within the earliest Style IV. Leroi-Gourhan argued from the basis of comparing the works of Gallery A with Lascaux, although recognising that that is more archaic, suggested that they were contemporaneous. Recently, as a result of being able to apply absolute systems of dating to the paintings, it has been demonstrated that the style-classification proposed by Leroi-Gourhan, and some relative dating of other investigators, is shaky.
Jordá took on the task of revising the chronology of La Pasiega. His last publications place the decoration of this cave in his "Middle Cycle: Solutrean-Magdalenian", accepting integrally the eleven phases of Breuil, but without allowing that any part of the decoration could really be Aurignacian. In the Solutrean phase of the Middle Cycle he includes the figures painted in red, and those with fine lines or outlines; also some of the figures in the tampanado method. The engravings of this period would be, according to Jordá, rare and crude. A little later come the incomplete red horses, but in a lively and realistic style, some of the idiomorphs and the so-called inscription. During the second part of his Middle Cycle, he says, of the Cantabrian Lower Magdalenian, the archaizing engraved contours continue, but there also appears the multiple and striated line drawing in the horses of Galleries B and C, and in the hinds of Gallery C. The painted figures can be red, with tamponado, outline or modelled line. But more important are the tinta plana red paintings treated with modelled chiaroscuro, sometimes associated with graved or black lines which complete them: These are the ones which express dynamism most of all. For some authors, these figures are the most evolved. The bi-chromes are rare, and in the majority of cases we are dealing with later corrections in a different color to the original painting. Only a horse from gallery A, in the final group, could be considered an authentic bichrome, comparable to those of El Castillo. The most abundant idiomorphs are the quadrangular ones with internal divisions. Jordá maintains that, during the Middle Cycle, the anthropomorphs disappear, even though La Pasiega contains a few: according to the oldest authors four, and according to the most recent only one.
Periodicity of Palaeolithic Art


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from:-15000 till:-9400 text: 4th Period

González Echegaray and González Sáinz seem to have shared the general idea proposed by Leroi-Gourhan, which accepts that the works of La Pasiega belong to Styles III and IV. In fact, pretty much all of Gallery A and the first assemblage of Gallery C belongs to Style III, in which predominates the red painting with simple lines or lined tamponados, also including the block colors and the addition of engraving or the bi-chrome work as a complement to model the volumes. For its part Style IV is present above all in Gallery B and in the second group of Gallery C: this phase has mainly the black color or drawn with a fine linear outlining, almost without modeling, but with an internal filling of scratches. The engraved forms are most abundant.